Digital Commons Network^™

Late-Ming Book Culture And The Fujian Christian Community: A Case Study Of Lixiu Yijian 勵修一鑑 (A Mirror To Encourage Self-Cultivation), Yunjing Xu

Faculty Journal Articles

This study demonstrates the importance of book culture in the building of a religious community and in the preservation and interpretation of local experiences, through the making of a book titled Lixiu yijian 勵修一鑑 (A mirror to encourage self-cultivation) around 1645. The main author, Li Jiugong 李久功, mobilized members of the Fujian Christian community to collaborate on this communal book project outside the Christian church. Both xylographic print culture and manuscript culture were involved in the process and in the final product of this project. Through genre affiliation, content categorization, and the addition of commentaries, Li and his associates transformed …

Patterns Of Integration: A Network Perspective On Popular Religious Connections In China’S Lower Yangzi, 1150–1350, Song Chen

Faculty Journal Articles

The spread of cults from their original homelands in the Song dynasty (960–1279) created crisscrossing ties between local communities and fostered social and cultural integration in Chinese society that transcended class and geographic boundaries. Scholars have produced numerous case studies on these translocal cults and their implications, but the pattern of connections across space created by these cults is yet to be explored. Using the data collected from local gazetteers that have survived from the Southern Song and Yuan dynasties, this article takes a bird’s‑eye view of the spatial distribution of popular cults in China’s Lower Yangzi region between 1150 …

A Century Of Critical Buddhism In Japan, James Mark Shields

Faculty Contributions to Books

This chapter introduces the central arguments of Critical Buddhism as a lens by which to view the course of “modern” Buddhism in Japan, particularly as it relates to politics. It traces philosophical and political precedents for Critical Buddhism in the context of Japanese modernity, by focusing on several progressive Buddhist figures movements from mid-Meiji through early Shōwa, including the New Buddhist Fellowship and the Youth League for Revitalizing Buddhism. I argue that previous attempts to centralize criticism as a basic Buddhist precept were unsuccessful in part do to an inability to distinguish the Buddhistic components of their thought and practice, …

Zen Internationalism, Zen Revolution: Inoue Shūten, Uchiyama Gudō And The Crisis Of (Zen) Buddhist Modernity In Late Meiji Japan, James Mark Shields

Faculty Contributions to Books

In addition to the birth and development of “Imperial Way Zen,” late Meiji Japan witnessed the emergence of a number of young lay Buddhist scholars, priests and activists who attempted, with varying success, to reframe Buddhism along progressive and occasionally radical political lines. While it is true that groups such as the New Buddhist Fellowship (Shin Bukkyō Dōshikai, 1899–1915) were made up mainly of young men associated with the two branches of the Shin (True Pure Land) sect, several of its members did affiliate themselves with Zen, such as Suzuki Daisetsu (1870–1966) and Inoue Shūten (1880–1945). While the former’s work …

From Post-Pantheism To Trans-Materialism: D. T. Suzuki And New Buddhism, James Mark Shields

Faculty Contributions to Books

In modern Western thought, pantheism remains a powerful if controversial undercurrent. Recent re-evaluations of the work of Baruch Spinoza (1632–1677) point to pantheism’s radical implications for metaphysics, epistemology, ethics and politics. Pantheism (Jp. hanshinron 汎神論) also has significant valence within Japanese Buddhist modernism, particularly in the work of scholars and lay activists who articulated the outlines of a New Buddhism (shin bukkyō 新仏教) from the 1880s through the 1940s. For these thinkers, pantheism provided a “middle way” between materialism and idealism, as well as between theism and atheism. In the postwar period, lapsed radical turned Buddhist Sano Manabu …

Buddhist Socialism In China, 1900–1930: A History And Appraisal, James Mark Shields

Faculty Contributions to Books

Although it is only in recent decades that scholars have begun to reconsider and problematize Buddhist conceptions of “freedom” and “agency,” the various thought traditions of Asian Buddhism have for some centuries struggled with questions related to the issue of “liberation,” along with its fundamental ontological, epistemological and ethical—if not economic and political—implications. With the development of Marxist thought in the mid to late nineteenth century, a new paradigm for thinking about freedom in relation to economics, history, identity and socio-political transformation found its way to Asia, where it soon confronted traditional religious interpretations of freedom as well as competing …

Zen And The Art Of Resistance: Some Preliminary Notes, James Mark Shields

Faculty Contributions to Books

In the Western and oftentimes Asian imagination, Buddhism generally—and Zen more specifically—is understood as being resolutely disengaged, attaching itself to a form of awakening that is not only, as the classical phrase has it “beyond words and letters,” but in the modern summation by D. T. Suzuki, perfectly compatible with any and all forms of political and economic “dogmatism,” whether capitalist, communist, socialist, or fascist. Of course, as numerous scholars have shown over the past century, on the level of historical actuality, Buddhist and Zen teachers and institutions have long participated in (usually hegemonic) economic and political structures. The …

Case Study: Religion, Socialism And Secularization In Modern Japan: The New Buddhist Fellowship, James Mark Shields

Faculty Contributions to Books

No abstract provided.

ポスト汎神論から超物質主義へ―鈴木大拙と新仏教―, James Mark Shields

Faculty Contributions to Books

In modern Western thought, pantheism remains a powerful if controversial undercurrent. Recent re-evaluations of the work of Baruch Spinoza (1632–1677) point to pantheism’s radical implications for metaphysics, epistemology, ethics and politics. Pantheism (Jp. hanshinron 汎神論) also has significant valence within Japanese Buddhist modernism, particularly in the work of scholars and lay activists who articulated the outlines of a New Buddhism (shin bukkyō 新仏教) from the 1880s through the 1940s. For these thinkers, pantheism provided a “middle way” between materialism and idealism, as well as between theism and atheism. In the postwar period, lapsed radical turned Buddhist Sano Manabu …

Skeptical Buddhism As Provenance And Project, James Mark Shields

Faculty Contributions to Books

The past century and a half has seen various attempts in both Asia and the West to reform or re-conceptualize Buddhism by adding a simple, often provocative, qualifier. This paper examines some of the links between “secular,” “critical,” “sceptical,” and “radical” Buddhism in order to ascertain possibilities in thinking Buddhism anew as a 21st-century “project” with philosophical, ethical, and political resonance. In particular, I am motivated by the question of whether “sceptical” Buddhism can coexist with Buddhist praxis, conceived as an engaged response to the suffering of sentient beings in a globalized and neoliberal industrial capitalist world order. Let …

Writing For Local Government Schools: Authors And Themes In Song-Dynasty School Inscriptions, Song Chen

Faculty Journal Articles

A hallmark of the Song dynasty's achievements was the creation of a national network of state-sponsored local schools. This engendered an exponential growth of commemorative inscriptions dedicated to local government schools. Many authors used these inscriptions as an avenue to expound and disseminate their visions of schools and education. Using the methods of network analysis and document clustering, this article analyzes all the inscriptions extant from Song times for local government schools. It reveals a structural schism in the diffusion of ideas between the Upper Yangzi and other regions of the Song. It also demonstrates the growing intellectual influence of …

Immanent Frames: Meiji New Buddhism And The 'Religious Secular', James Shields

Faculty Journal Articles

The secularization thesis, rooted in the idea that “modernity” brings with it the destruction—or, at least, the ruthless privatization—of religion, is clearly grounded in specific, often oversimplified, interpretations of Western historical developments since the eighteenth century. In this article, I use the case of the New Buddhist Fellowship (Shin Bukkyō Dōshikai 新仏教同志会) of the Meiji period (1868–1911) to query the category of the secular in the context of Japanese modernity. I argue that the New Buddhists, drawing on elements of classical and East Asian Buddhism as well as modern Western thought, promoted a resolutely social and this-worldly Buddhism that …

Review: Oleg Benesch, Inventing The Way Of The Samurai: Nationalism, Internationalism, And Bushidō In Modern Japan, James Mark Shields

Other Faculty Research and Publications

No abstract provided.

Review: Ikuho Amano, Decadent Literature In Twentieth-Century Japan: Spectacles Of Idle Labor., James Shields

Other Faculty Research and Publications

No abstract provided.

The Scope And Limits Of Secular Buddhism: Watanabe Kaikyoku (1868–1912) And The Japanese New Buddhist 'Discovery Of Society', James Shields

Faculty Contributions to Books

Although New Buddhism is a term sometimes employed to refer to the broad sweep of reform and modernization movements in Japanese Buddhist thought and practice beginning in the 1870s, the term shin bukkyō refers more specifically to a broadly influential movement of some two dozen young scholars and lay Buddhists active in the last decade of the Meiji period (1868–1912). Founded in February 1899 as Bukkyō Seito Dōshikai (Buddhist Pure Believers Fellowship or Buddhist Puritan Association), the group changed its name to Shin Bukkyō Dōshikai (New Buddhist Fellowship) in 1903. Notto Thelle refers to the NBF as “the most consistent …

Nature And Human Flourishing In The Laws Of Manu And The Daodejing, Qijing Zheng

Honors Theses

By comparing the interpretation of dharma in the ancient Indian Laws of Manu (Manusmṛti) with the concepts of dao in the Chinese classic, Daodejing, this thesis discusses that, despite the plausible perception that the former represents despotic, hierarchical governance while the latter promotes freedom (and even anarchy), the two texts in fact share a similar envision of human flourishing through the following of one's nature, as well as a foundational belief that both laws and political ideals emerge from nature.

The State, The Gentry, And Local Institutions: The Song Dynasty From A Longue Durée Perspective, Song Chen

Faculty Journal Articles

Review essay on five books:

• Cunshe chuantong yu Ming Qing shishen: Shanxi Zezhou xiangtu shehui de zhidu bianqian 村社傳 統與明清士紳：山西澤州鄉土社會的制度變遷(Village Worship Associations and the Gentry in Ming and Qing Times: Institutional Transformations in the Local Society of Zezhou, Shanxi). By DU ZHENGZHEN 杜正貞. Shanghai: Shanghai cishu chubanshe, 2007. 348 pp. CNY 30.00 (paper).
• The Destruction of the Medieval Chinese Aristocracy. By NICOLAS TACKETT. Cambridge, Mass.: Harvard University Asia Center, 2014. xiv + 281 pp. $49.95 (cloth), $25.00 (paper).
• Kin Gen jidai no kahoku shakai to kakyo seido: Mōhitotsu no “shijin sō” 金元時代の華北社会と 科挙制度―もう一つの「士人層」(Society and the Examination System in North …

Peasant Revolts As Anti-Authoritarian Archetypes For Radical Buddhism In Modern Japan, James Shields

Faculty Journal Articles

The late Meiji period (1868-1912) witnessed the birth of various forms of “progressive” and “radical” Buddhism both within and beyond traditional Japanese Buddhist institutions. This paper examines several historical precedents for “Buddhist revolution” in East Asian—and particularly Japanese—peasant rebellions of the early modern period. I argue that these rebellions, or at least the received narratives of such, provided significant “root paradigms” for the thought and practice of early Buddhist socialists and radical Buddhists of early twentieth century Japan. Even if these narratives ended in “failure”—as, indeed, they often did—they can be understood as examples of what James White calls “expressionistic …

Opium Eaters: Buddhism As Revolutionary Politics, James Shields

Faculty Contributions to Books

There is no one, single answer to the question: What is or are ‘Buddhist politics’? Rather than seek general historical trends or broad tendencies, in this chapter I explore the meaning and implications of the modern, Western conception of ‘politics’ as understood in relation to key features of Buddhist doctrine. In particular, I pose the question of whether we might fruitfully conceive at least certain interpretations of Buddhism—or perhaps, of Dharma—as politics, rather than ‘religion’ or ‘philosophy.’ I argue that twentieth century progressive Buddhists Seno’o Girō (1889–1961) and B. R. Ambedkar (1891–1956) were not so much in conflict with …

Review: Ōtani Ei'ichi, Kindai Bukkyō To Iu Shiza: Sensō, Ajia, Shakaishugi (The Perspective Of Modern Buddhism: War, Asia, Socialism) (Perikansha, 2012)., James Shields

Other Faculty Research and Publications

No abstract provided.

Essay: "“Never The ‘Twain Shall Meet: Disorienting East And West In Teaching And Scholarship.", James Shields

Other Faculty Research and Publications

No abstract provided.

Review: Hwansoo Ilmee Kim, Empire Of The Dharma: Korean And Japanese Buddhism, 1877–1912., James Shields

Other Faculty Research and Publications

No abstract provided.

From Topos To Utopia: Critical Buddhism, Globalization, And Ideology Criticism, James Shields

Faculty Contributions to Books

No abstract provided.

Seno'o Giro: Life And Thought Of A Radical Buddhist, James Shields

Faculty Contributions to Books

No abstract provided.

Zen And The Art Of Treason: Radical Buddhism In Meiji Era (1868–1912) Japan, James Shields

Faculty Journal Articles

In the early decades of the twentieth century, as Japanese society became engulfed in war and increasing nationalism, the majority of Buddhist leaders and institutions capitulated to the status quo. At the same time, there was a stream of ‘resistance’ among a few Buddhist figures, both priests and laity. These instances of progressive and ‘radical Buddhism’ had roots in late Edo-period peasant revolts, the lingering discourse of early Meiji period liberalism, trends within Buddhist reform and modernisation and the emergence in the first decade of the twentieth century of radical political thought, including various forms of socialism and anarchism. This …

Introduction To Against Harmony: Radical Buddhism In Thought And Practice, James Shields

Faculty Journal Articles

No abstract provided.

Political Interpretations Of The Lotus Sutra, James Shields

Faculty Contributions to Books

The Sutra on the White Lotus of the Sublime Dharma (Sk., Saddharmapuṇḍarīka-sūtra; Ch., Miàofǎ liánhuá jīng; Jp., Myōhō renge kyō), commonly known as the Lotus Sutra, is arguably the most influential sutra of Mahāyāna Buddhism, and certainly one of the most revered sacred texts in East Asia. Via parables and short stories, the twenty-eight chapters of the Lotus Sutra indirectly present a number of core doctrines of the early Mahāyāna, the form of Buddhism that first emerged in India and West Asia roughly five centuries after the death of the historical Buddha Siddhartha Gautama (c. 563–486 …

Review: Barbara R. Ambros, Bones Of Contention: Animals And Religion In Contemporary Japan (Hawai'i, 2012)., James Shields

Other Faculty Research and Publications

Review: Barbara R. Ambros, Bones of Contention: Animals and Religion in Contemporary Japan (Hawai'i, 2012).

Zange And Sorge: Two Models Of 'Concern' In Comparative Philosophy Of Religion, James Shields

Faculty Contributions to Books

The concept of Sorge, as developed in Martin Heidegger’s (1889–1976) classic work, Sein und Zeit (1927), describes an existential-ontological state characterized by “anxiety” about the future and the desire to “attend to” the world based on our awareness of temporality. In Japan, this concept was borrowed and critically developed by Watsuji Tetsurō (1889–1960). In Rinrigaku (1937–49), Watsuji argued that Heidegger’s Sorge remains overly reliant on the philosophical structures of Western individualism and subjectivism, and thus neglects the social dimension of human being. In turn, Watsuji’s contemporary, Tanabe Hajime (1885–1962), developed an alternative theory of “concern” in his reflections on …

Review: Steven Heine, Sacred High City, Sacred Low City: A Tale Of Religious Sites In Two Tokyo Neighborhoods (Oxford, 2011)., James Shields

Other Faculty Research and Publications

Review of Steven Heine, Sacred High City, Sacred Low City: A Tale of Religious Sites in Two Tokyo Neighborhoods (Oxford, 2011).