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A Century Of Critical Buddhism In Japan, James Mark Shields
A Century Of Critical Buddhism In Japan, James Mark Shields
Faculty Contributions to Books
This chapter introduces the central arguments of Critical Buddhism as a lens by which to view the course of “modern” Buddhism in Japan, particularly as it relates to politics. It traces philosophical and political precedents for Critical Buddhism in the context of Japanese modernity, by focusing on several progressive Buddhist figures movements from mid-Meiji through early Shōwa, including the New Buddhist Fellowship and the Youth League for Revitalizing Buddhism. I argue that previous attempts to centralize criticism as a basic Buddhist precept were unsuccessful in part do to an inability to distinguish the Buddhistic components of their thought and practice, …
Zen Internationalism, Zen Revolution: Inoue Shūten, Uchiyama Gudō And The Crisis Of (Zen) Buddhist Modernity In Late Meiji Japan, James Mark Shields
Zen Internationalism, Zen Revolution: Inoue Shūten, Uchiyama Gudō And The Crisis Of (Zen) Buddhist Modernity In Late Meiji Japan, James Mark Shields
Faculty Contributions to Books
In addition to the birth and development of “Imperial Way Zen,” late Meiji Japan witnessed the emergence of a number of young lay Buddhist scholars, priests and activists who attempted, with varying success, to reframe Buddhism along progressive and occasionally radical political lines. While it is true that groups such as the New Buddhist Fellowship (Shin Bukkyō Dōshikai, 1899–1915) were made up mainly of young men associated with the two branches of the Shin (True Pure Land) sect, several of its members did affiliate themselves with Zen, such as Suzuki Daisetsu (1870–1966) and Inoue Shūten (1880–1945). While the former’s work …
Zen And The Art Of Resistance: Some Preliminary Notes, James Mark Shields
Zen And The Art Of Resistance: Some Preliminary Notes, James Mark Shields
Faculty Contributions to Books
In the Western and oftentimes Asian imagination, Buddhism generally—and Zen more specifically—is understood as being resolutely disengaged, attaching itself to a form of awakening that is not only, as the classical phrase has it “beyond words and letters,” but in the modern summation by D. T. Suzuki, perfectly compatible with any and all forms of political and economic “dogmatism,” whether capitalist, communist, socialist, or fascist. Of course, as numerous scholars have shown over the past century, on the level of historical actuality, Buddhist and Zen teachers and institutions have long participated in (usually hegemonic) economic and political structures. The …
Case Study: Religion, Socialism And Secularization In Modern Japan: The New Buddhist Fellowship, James Mark Shields
Case Study: Religion, Socialism And Secularization In Modern Japan: The New Buddhist Fellowship, James Mark Shields
Faculty Contributions to Books
No abstract provided.
Nature And Human Flourishing In The Laws Of Manu And The Daodejing, Qijing Zheng
Nature And Human Flourishing In The Laws Of Manu And The Daodejing, Qijing Zheng
Honors Theses
By comparing the interpretation of dharma in the ancient Indian Laws of Manu (Manusmṛti) with the concepts of dao in the Chinese classic, Daodejing, this thesis discusses that, despite the plausible perception that the former represents despotic, hierarchical governance while the latter promotes freedom (and even anarchy), the two texts in fact share a similar envision of human flourishing through the following of one's nature, as well as a foundational belief that both laws and political ideals emerge from nature.