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Articles 1 - 15 of 15
Full-Text Articles in Nature and Society Relations
Women’S Routes: Gender, Mobility, And Knowledge Among The Makushi Of Southern Guyana, Lisa Katharina Grund
Women’S Routes: Gender, Mobility, And Knowledge Among The Makushi Of Southern Guyana, Lisa Katharina Grund
Tipití: Journal of the Society for the Anthropology of Lowland South America
Exploring the journeys of some Makushi women, this article highlights the relevance of gender in the question of (im)mobility and female engagements with the world as central to contemporary Makushi life. Departing from the understanding that the category of space has proven crucial in the theoretical groundwork of the Guiana ethnographic area and drawing on the region’s classical ethnographies, it explores everyday practices of movement of the Makushi people who live along the triple frontier of southern Guyana. Rather than disruptive, these in and out journeys—collective or individual—prove to be crucial to the weaving of community. They are also central …
‘One Piro Man I Knew Well’: A Brief Commentary On An Amazonian Myth And Its History, Leif Grunewald
‘One Piro Man I Knew Well’: A Brief Commentary On An Amazonian Myth And Its History, Leif Grunewald
Tipití: Journal of the Society for the Anthropology of Lowland South America
This is a book review for An Amazonian myth and History, to the special volume to honor Peter Gow
An Amazonianist And His History, Victor Cova, Juan Pablo Sarmiento
An Amazonianist And His History, Victor Cova, Juan Pablo Sarmiento
Tipití: Journal of the Society for the Anthropology of Lowland South America
No abstract provided.
Movements In C Minor: Vocal Soundscapes In Eastern Amazonia (Araweté), Guilherme Orlandini Heurich
Movements In C Minor: Vocal Soundscapes In Eastern Amazonia (Araweté), Guilherme Orlandini Heurich
Tipití: Journal of the Society for the Anthropology of Lowland South America
This article examines the capture of forest spirits through music in the Anĩ pihi speech-songs of the Araweté, a small Amerindian society in Eastern Amazonia, Brazil. The Anĩ pihi are unique in their combination of spoken and sung forms, in which spirits and divinities are voiced by a ritual specialist. I explore how particular sounds index the presence of different kinds of others (gods and spirits), and how these sounds are, in turn, related to the use of reported speech – in other words, how others talk about other others in sung form. As such, the Anĩ pihi are a …
Ticuna Ceramics Amidst The Expansion Of Illicit Coca: Rendering New Relations, Manuel Martín Brañas, Sydney M. Silverstein, Margarita Del Aguila Villacorta, Ricardo Zárate Gómez, Cecilia Núñez Pérez, Alonso Cándido Yumbato, Juan José Palacios Vega, Rosario Rodríguez Romaní
Ticuna Ceramics Amidst The Expansion Of Illicit Coca: Rendering New Relations, Manuel Martín Brañas, Sydney M. Silverstein, Margarita Del Aguila Villacorta, Ricardo Zárate Gómez, Cecilia Núñez Pérez, Alonso Cándido Yumbato, Juan José Palacios Vega, Rosario Rodríguez Romaní
Tipití: Journal of the Society for the Anthropology of Lowland South America
In Ticuna communities across Amazonia, ceramics are useful objects employed for cooking and storage. Their practical importance, however, does not describe the extent of their significance. In the following article, we consider Ticuna ceramics and ceramic-making practices as a means of studying the changes set in motion by the transformation of Ticuna ancestral lands in Peru’s lowland Amazonian region into zones of illicit coca cultivation. Drawing on mixed-methods ethnographic research, including participant observation, interviews, and a participatory film project focused on ceramic production, we evaluate contemporary practices of ceramic-making within three Peruvian Ticuna communities in the context of these transformations, …
Análisis De Los Impactos Socio-Ambientales De La Carretera Propuesta Trocha Uc-105 Entre Nuevo Italia Y Puerto Breu, Ucayali, Perú, M. R. Place *, E. Zizzamia, D. S. Salisbury, V. Galati, S. Spera
Análisis De Los Impactos Socio-Ambientales De La Carretera Propuesta Trocha Uc-105 Entre Nuevo Italia Y Puerto Breu, Ucayali, Perú, M. R. Place *, E. Zizzamia, D. S. Salisbury, V. Galati, S. Spera
Conference Presentations and Posters
La construcción de carreteras se promueve cada vez más en las zonas fronterizas que comparten Perú y Brasil a pesar de una comprensión incompleta de los impactos socioambientales de la infraestructura de transporte en la región. Las carreteras amazónicas a menudo se expanden de manera informal, sin un proceso gubernamental oficial, consulta previa de las poblaciones indígenas y declaraciones de impacto ambiental. La expansión de las carreteras amazónicas también suele seguir un ciclo de retroalimentación progresiva, con carreteras nuevas y no planificadas que generan caminos de tala ilegal y una expansión agrícola que a su vez amplía y formaliza los …
Análisis De Los Impactos Socio-Ambientales De Las Carretera Propuesta Trocha Uc-105 Entre Nuevo Italia Y Puerto Breu, Ucayali, Perú, M. R. Place *, E. Zizzamia, D. S. Salisbury, V. Galati, S. Spera
Análisis De Los Impactos Socio-Ambientales De Las Carretera Propuesta Trocha Uc-105 Entre Nuevo Italia Y Puerto Breu, Ucayali, Perú, M. R. Place *, E. Zizzamia, D. S. Salisbury, V. Galati, S. Spera
Conference Presentations and Posters
A construção de estradas é cada vez mais promovida nas fronteiras compartilhadas pelo Peru e pelo Brasil, apesar de uma compreensão incompleta dos impactos socioambientais da infraestrutura de transporte na região. As estradas amazônicas geralmente se expandem informalmente, sem processo oficial do governo, consulta prévia das populações indígenas e declarações de impacto ambiental. A expansão das estradas na Amazônia também freqüentemente segue um ciclo de feedback progressivo, com novas estradas não planejadas gerando caminhos ilegais de extração de madeira e expansão agrícola que, por sua vez, expande e formaliza os sistemas de estradas. Um sistema de estradas em expansão está …
Análisis De Los Impactos Socio-Ambientales De Dos Rutas De La Carretera Propuesta Entre Pucallpa, Perú Y Cruzeiro Do Sul, Brasil., A. Frisbie *, E. Collard *, E. Zizzamia, D. S. Salisbury, V. Galati, S. Spera
Análisis De Los Impactos Socio-Ambientales De Dos Rutas De La Carretera Propuesta Entre Pucallpa, Perú Y Cruzeiro Do Sul, Brasil., A. Frisbie *, E. Collard *, E. Zizzamia, D. S. Salisbury, V. Galati, S. Spera
Conference Presentations and Posters
A medida que los gobiernos de Brasil y Perú continúan proponiendo y promoviendo la construcción de carreteras a través de la Amazonía, se vuelve cada vez más importante considerar los efectos que esta infraestructura podría tener en las diversas culturas y ecosistemas de la Amazonía. Una de las propuestas en discusión es una vía de 280+ km que conectaría las ciudades de Pucallpa, Perú y Cruzeiro do Sul, Brasil. Si bien la carretera se promociona como económicamente beneficiosa, la ruta pasará cerca, si no cruzará, territorios indígenas y áreas de conservación protegidas, en particular el Parque Nacional Serra do Divisor. …
Good Reasons Or Bad Conscience? Or Why Some Indian Peoples Of Amazonia Are Ambivalent About Eating Meat, Stephen P. Hugh-Jones
Good Reasons Or Bad Conscience? Or Why Some Indian Peoples Of Amazonia Are Ambivalent About Eating Meat, Stephen P. Hugh-Jones
Tipití: Journal of the Society for the Anthropology of Lowland South America
Originally written for a conference on meat attended by farmers, anthropologists, people involved in cultural affairs, and other members of the public, and seeking to avoid emphasis on cultural difference, this paper explores common ground between Euro-American and Amerindian ambivalence about meat consumption. Meat-eating raises two shared concerns: an intuitive recognition of the resemblances between humans and animals and an uncomfortable awareness that human life often depends on the death and destruction of other living beings. I suggest that, behind some obvious cultural differences, Amazonian shamanic and ritual procedures aimed at the de-subjectification of meat share points in common with …
Christianity + Schooling On Nature Versus Culture In Amazonia, Aparecida M. N. Vilaça
Christianity + Schooling On Nature Versus Culture In Amazonia, Aparecida M. N. Vilaça
Tipití: Journal of the Society for the Anthropology of Lowland South America
Based on the analysis of Evangelical Biblical translations, as well as on the school writing of Wari' (Southwestern Amazonia) students, produced in indigenous secondary school classrooms and at the intercultural university, this article aims to show how, in both church and school, a nature separate from humans is invented with which they should relate in a utilitarian and also contemplative way. Simultaneously nature’s opposite is invented–a culture that excludes animals and subjects them.
"Who Are These Wild Indians": On The Foreign Policies Of Some Voluntarily Isolated Peoples In Amazonia, Peter Gow
Tipití: Journal of the Society for the Anthropology of Lowland South America
This paper is a reflection on the phenomenon of voluntary isolation in Amazonia, about anthropology’s implication in its formation as a concept, and what anthropologists might profitably say about it as a concrete phenomenon in the world. While knowledge based on ethnographic fieldwork might by minimal or even totally absent for people in voluntary isolation, anthropological research has produced a very impressive understanding of indigenous Amazonian social forms in general, knowledge that can be brought to bear on the question.
Persuasive Kinship: Human–Plant Relations In Southwest Amazonia, Fabiana Maizza
Persuasive Kinship: Human–Plant Relations In Southwest Amazonia, Fabiana Maizza
Tipití: Journal of the Society for the Anthropology of Lowland South America
Based on my ethnographic research with the Jarawara people, an indigenous society in the Southwest Amazonia, the article explores the idea of thinking kinship as persuasion. Among the Jarawara, children can have more than one father, which is well known in Americanist literature, but there would exist as well an original practice what we could call "multi-maternity". I also observe that the Jarawara can have diverse parental relations - some of their children are human, while others are plants. This occurs in a system of raising (nayana) in which children and plants are raised by a father and/or a mother …
Sex Roles And Social Change In Amazonian Ecuador, William T. Vickers
Sex Roles And Social Change In Amazonian Ecuador, William T. Vickers
Tipití: Journal of the Society for the Anthropology of Lowland South America
No abstract provided.
William Vickers And Gender Studies Of The 1970s, E. Jean Langdon
William Vickers And Gender Studies Of The 1970s, E. Jean Langdon
Tipití: Journal of the Society for the Anthropology of Lowland South America
No abstract provided.
Border Integrations: The Fusion Of Political Ecology And Land Change Science To Inform And Contest Transboundary Integration In Amazonia, David S. Salisbury, Mariano Castro Sanchez-Moreno, Luis Davalous Torres, Robert Guimaraes Vasquez, Jose Saito Diaz, Pedro Tipula Tipula, Andres Treneman Young, Carlos Arana Courrejolles, Martin Arana Cardo, Grupo De Monitoreo De Megaproyectos Region Ucayali
Border Integrations: The Fusion Of Political Ecology And Land Change Science To Inform And Contest Transboundary Integration In Amazonia, David S. Salisbury, Mariano Castro Sanchez-Moreno, Luis Davalous Torres, Robert Guimaraes Vasquez, Jose Saito Diaz, Pedro Tipula Tipula, Andres Treneman Young, Carlos Arana Courrejolles, Martin Arana Cardo, Grupo De Monitoreo De Megaproyectos Region Ucayali
Geography and the Environment Faculty Publications
In the southwestern Amazon lies the Sierra del Divisor, an isolated cluster of mist-covered peaks and ridges rising out of the steamy lowland rainforest. The forests of these fiercely dissected crests and valleys still ring with the low grunt of jaguar and the thunderous clacks of hundreds-strong herds of whitelipped peccaries, while the canopy sways with troops of the rare red Uakari monkey. This biodiversity inspired the Serra do Divisor National Park, and its transboundary sister reserve, but these forests are also home to humans: the descendants of Asheninka warriors and rubber tappers, a re-emergent Nawa people, I and most …