Open Access. Powered by Scholars. Published by Universities.®

Social and Cultural Anthropology Commons

Open Access. Powered by Scholars. Published by Universities.®

Articles 1 - 2 of 2

Full-Text Articles in Social and Cultural Anthropology

The Gender Problem Of Buddhist Nationalism In Myanmar: The 969 Movement And Theravada Nuns, Grisel D'Elena Apr 2016

The Gender Problem Of Buddhist Nationalism In Myanmar: The 969 Movement And Theravada Nuns, Grisel D'Elena

FIU Electronic Theses and Dissertations

This thesis uses transnational and Black feminist frameworks to analyze Buddhist nationalist discourses of gender and violence against religious and ethnic minorities in Myanmar. Burmese Buddhist nationalists’ marginalization of the Muslim Rohingya ethnic minority is inextricably linked to their attempts to control Buddhist women. Research includes interviews with U Ashin Wirathu, the leader of the monastic-led nationalist group, the 969 Movement, and with other monks of the organization, as well as with non-nationalist monks, nuns and laywomen. I also analyze Theravada textual discourse as read by my subjects in light of the history of Myanmar to understand the ways the …


The Transformations And Challenges Of A Jain Religious Aspirant From Layperson To Ascetic: An Anthropological Study Of Shvetambar Terapanthi Female Mumukshus, Komal Ashok Kumar Mar 2016

The Transformations And Challenges Of A Jain Religious Aspirant From Layperson To Ascetic: An Anthropological Study Of Shvetambar Terapanthi Female Mumukshus, Komal Ashok Kumar

FIU Electronic Theses and Dissertations

This thesis explores the challenges that Shvetambar Terapanthi Jain female mumukshus (religious aspirants) face during their training at the Parmarthik Shikshan Sanstha, an institute unique to this sect dedicated to training young females to become nuns. The educational requirements, secluded social environment, disciplined rules, and monastic hierarchies train aspirants to understand the demands of nunhood. Based on interviews and observations, aspirants express their struggle to balance the personal desire to progress spiritually toward liberation (moksha) that motivated them to renounce with the requirement to raise their juniors as part of the ascetic community, a new kind of familial structure. The …