Anthropology Commons^™

Hunting In Maine, Elizabeth Tibbetts

Honors College

Hunting remains a common practice for many people in the state of Maine. While the stories and traditions held by hunters differ from person to person and family to family. There are commonalities that aid in building the sense of community between hunters in the state of Maine. This hunting community is strengthened through the sharing of stories and the common traditions shared by many. These communities remain strong even as the Maine landscape and hunting legislation changes over time. Here a number of questions regarding hunting are explored through the lens of one family spanning multiple generations through oral …

Kumain Na Tayo! Exploring The Role Of Food In Communicating Tradition And Instilling Familial Values, Aaron Negrillo

Student Research

As a core part of Asian values, family plays a huge role in developing the individual’s identity. Family strongly contributes to the passing down of traditions and values. The expression of cultural values can be observed through many surface-level interactions such as food and meal rituals. This auto-ethnography explores the link between food and culture, specifically how it serves as a vehicle of communication that passes down traditions and values. The underlying core values of hospitality, respect, and sacrifice stand emerged from the thematic analysis conducted. Overall, food can be understood as a tangible expression of love: creating something for …

Future Of Appalachian Culture, Emily Hilliard, Travis Stimeling, Michael Kline, Carrie Kline, Trevor Mckenzie, Nancy Abrams, Torey Siebart, Chris Haddox, Mehmet Oztan, West Virginia University Press

Exhibit Panels

Appalachia is often associated with its traditional arts and culture, but that does not mean that we are stuck in the past. Local traditions often play a crucial role in galvanizing forward-thinking cultural institutions, involving artists and workers alike in making new futures that are still distinctively Appalachian. This section of the exhibit highlights this kind of work from the West Virginia Humanities Council, Arthurdale Heritage, and more, connecting to a traditional past to new traditions yet to be forged.

Bastin, Glen (Fa 1241), Manuscripts & Folklife Archives

FA Finding Aids

Finding aid only for Folklife Archives Project 1241. Collection of 38 cassette tapes featuring Glen Bastin's regional public affairs syndicated radio program, "Pondering Kentucky: The Magazine." A contents list was prepared and appears at the end of this finding aid.

Ohio River Survey (Fa 656), Manuscripts & Folklife Archives

FA Finding Aids

Finding aid only for Folklife Archives Project 656. Kentucky Folklife Program project titled: “Ohio River Survey,” which includes interviews, tape logs, photographs and other documentation of folklife along the Ohio River in Illinois, Indiana and Kentucky. Interviews may include a description of belief, traditional occupation, practice, craft, or tool, informant’s name, age, birth date, and address.

Intro To Folk Studies Oral History Project (Fa 1206), Manuscripts & Folklife Archives

FA Finding Aids

Finding aid only for Folklife Archives Project 1206. Collection consists of interviews conducted by students in Barry Kaufkins’ Introduction to Folk Studies (FLK 276) class at WKU. Students conducted interviews with various family members, friends, and coworkers. Topics include childhood memories, cultural traditions, professional responsibilities, and other issues relating to personal narratives. Collection also contains brief summaries of subjects covered in the interviews. Audio recordings of the interviews that were recorded and submitted are stored in the WKU Sound Archives.

The Vibrant Traditions Of Masaya: El Mestizaje As A Culture, A Process, And A State Of Being, Isabelle Lee

Independent Study Project (ISP) Collection

“The only constant in life is change.” What this old adage leaves out is that the processes that catalyze these changes can occur in vastly different ways which impact the product. In the case of the history of Masaya, Nicaragua, today’s dominant culture of mestizaje is the result of the arrival of the Spaniards to the Americas and the process of racial and cultural blend that followed between Spanish, indigenous and African peoples. But in this mixing process, Spaniards held disproportionate power: most of the changes they imposed were made through violent and deceptive imposition. Yet indigenous and African people …

Why Chinese Neo-Confucian Women Made A Fetish Of Small Feet, Aubrey L. Mcmahan

Grand Valley Journal of History

Abstract for “Why Chinese Neo-Confucian Women Made a Fetish of Small Feet”

This paper explores the source of the traditional practice of Chinese footbinding which first gained popularity at the end of the Tang dynasty and continued to flourish until the last half of the twentieth century.[1] Derived initially from court concubines whose feet were formed to represent an attractive “deer lady” from an Indian tale, footbinding became a wide-spread symbol among the Chinese of obedience, pecuniary reputability, and Confucianism, among other things.[2]^,[3] Drawing on the analyses of such scholars as Beverly Jackson, Valerie Steele …

05 Holau, The Voyage Of Mr. Boe, Mark Etua, Pita Sharples, Priscilla Taulupo, Bill Donner

Sikaiana Oral Stories

This is the story of the last (or one of the last) voyages (holau) from Sikaiana. It was recorded by Mark Etua as part of linguistic research done by Peter Sharples among the Sikaiana. The transcription into the Sikaiana language was done by Priscilla Taulupo and the rough translation by Bill Donner (sorry for any errors).

Traditionally, Sikaiana people were master voyagers, capable of traveling hundreds of kilometers. This voyage was probably conducted in the 1920s by a trader for Lever Brothers in his dinghy when he was short of supplies. He had several Sikaiana people help, including …

04 Taupule, A Woman From Tuvalu, Johnson Siota, Pita Sharples Dr, Priscilla Taulupo, Bill Donner

Sikaiana Oral Stories

This recording was made by Johnson Siota was part of linguistic research conducted by Dr. Pita Sharples among the Sikaiana people of the Solomon Islands n the 1960s. The transcription in Sikaiana is by Priscilla Taulupo and the rough translation is by Bill Donner. The story of Taupule was well known to Sikaiana people during my stays in the 1980s on Sikaiana. She came from the Tuvalu and was dropped off on Sikaiana by a trader during her pregnancy, sometime in the late 1800s. She warned traders that life would change from contact with Europeans. her descendants felt a certain …