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Articles 1 - 8 of 8
Full-Text Articles in Social and Behavioral Sciences
Consciousness, Evaluation, And The Self-Organizing Brain
Consciousness, Evaluation, And The Self-Organizing Brain
Journal of Conscious Evolution
While evolution is guided by natural selection, it is internally driven by self-organizing processes. The brain encompasses these complementary forces and dynamics of evolution in both its structure and dynamics by embodying a historical record of the factors that have shaped it throughout its evolutionary past, as well as by being shaped by selective parameters in real time. Self-organization is evident in not only the brain’s structure and form, but also in the processes that support consciousness. From the convergence of complex structure and the novelty-generating dynamics of chaos that both characterize the brain arises the experience of explicit consciousness, …
The Holographic Principle Of Mind And The Evolution Of Consciousness, Germine, Mark
The Holographic Principle Of Mind And The Evolution Of Consciousness, Germine, Mark
Journal of Conscious Evolution
The Holographic Principle holds the information in any region of space and time exists on the surface of that region. Layers of the holographic, universal “now” go from the inception of the universe to the present. Universal Consciousness is the timeless source of actuality and mentality. Information is experience, and the expansion of the “now” leads to higher and higher orders of experience in the Universe, with various levels of consciousness emerging from experience. The brain consists of a nested hierarchy of surfaces which range from the most elementary field though the neuron, neural group, and the whole brain. Evidence …
Consciousness: Where We Are At, Imants Barušs
Consciousness: Where We Are At, Imants Barušs
CONSCIOUSNESS: Ideas and Research for the Twenty-First Century
It is useful every couple of years to take a bird’s eye view of consciousness studies and reflect on what we see. When I look, I still see two streams, one of which is the social and political framework for the study of consciousness, and the other of which is the substance of what we know about consciousness. The former is still largely defined by the extent to which the scientific study of consciousness has been freed from a materialist agenda. The latter includes recent research into the clarity of cognitive functioning in the absence of sufficient neurological support for …
Premises Of A Natural Science Of Consciousness, Ervin Laszlo
Premises Of A Natural Science Of Consciousness, Ervin Laszlo
CONSCIOUSNESS: Ideas and Research for the Twenty-First Century
According to the mainstream of modern science, there cannot be a natural science of consciousness because consciousness does not actually exist in nature. It is a product or by-product of the workings of the brain. There is a natural science of brain and the nervous system, for these are bona fide elements of the world, but there cannot be a natural science of a phenomenon of which the very existence is in question. In the prevalent view con2sciousness is something that happens when neurons fire in the brain. This is said to be confirmed by experience. There is no consciousness …
Reembodying, Human Consciousness In The Earth, John Briggs
Reembodying, Human Consciousness In The Earth, John Briggs
CONSCIOUSNESS: Ideas and Research for the Twenty-First Century
For the last 20,000 years or so the dominant mode of human consciousness has been one that divides reality into subjects and objects, and focuses on human desires and needs. This anthropocentric mode of consciousness has invented religions, built civilizations, amassed knowledge, and developed technology and science. It has also disembodied us from the Earth and led to the Anthropocene Era. Still with us is another mode of human consciousness that arguably once existed in a balance with the anthropocentric mode during our long hunter-gatherer, Paleolithic sojourn. This holistic, integrative mode of consciousness experiences the Earth as a mother, and …
An Anatomical, Biochemical, Biophysical And Quantum Basis For The Unconscious Mind, James L. Oschman, Maurie D. Pressman
An Anatomical, Biochemical, Biophysical And Quantum Basis For The Unconscious Mind, James L. Oschman, Maurie D. Pressman
International Journal of Transpersonal Studies
This article suggests that it may now be possible to develop some theoretical and experimental bases for organic substructures involved in psychological phenomena including the unconscious. Our inquiry arose from mutual interest in the mechanisms involved in peak athletic and artistic performances and in deep therapeutic encounters. We are referring to a state of consciousness is often described by performers as “the zone.” This is a state in which individuals or groups function at an extraordinary level of perception and coordination; or a state in which therapists develop a deep connection with their clients’ repressed feelings or traumatic memories. Here …
The Ethno-Epistemology Of Transpersonal Experience: The View From Transpersonal Anthropology, Charles D. Laughlin
The Ethno-Epistemology Of Transpersonal Experience: The View From Transpersonal Anthropology, Charles D. Laughlin
International Journal of Transpersonal Studies
This paper introduces the topic of ethno-epistemology with regards to transpersonal experiences. The distinction between polyphasic and monophasic cultures is introduced and the interaction between a society’s world view and individual transpersonal experience is explained using the cycle of meaning model. A link to philosophical work on “natural epistemology” is made and the importance of the “projectability” of cultural theories of experience is discussed. The individual contributions to this special section of the journal are introduced.
Dreaming And Reality: A Neuroanthropological Account, Charles D. Laughlin
Dreaming And Reality: A Neuroanthropological Account, Charles D. Laughlin
International Journal of Transpersonal Studies
In what sense is dreaming real to people of different cultures? How do they come to conclude that dreaming is real, and how do they use dreams to expand their knowledge and control of real events? The reader is introduced to dream anthropology and shown that there are universal patterns to how dreams are experienced, expressed, and used by societies. The distinction between monophasic and polyphasic cultures is described, the latter being the majority of societies that consider dreaming as being in some sense real. Neuroscience supports the notion that there is a natural realism behind the experience of reality …