Open Access. Powered by Scholars. Published by Universities.®
Social and Behavioral Sciences Commons™
Open Access. Powered by Scholars. Published by Universities.®
- Publication
- Publication Type
Articles 1 - 8 of 8
Full-Text Articles in Social and Behavioral Sciences
Native America Speaks: Blackfeet Communication And Culture In Glacier National Park, Eean Grimshaw
Native America Speaks: Blackfeet Communication And Culture In Glacier National Park, Eean Grimshaw
Doctoral Dissertations
This study is a description and interpretation of a Blackfeet (Amskapi Piikuni) discourse of identity as expressed by Blackfeet presenters as part of the Native America Speaks (NAS) program in Glacier National Park, the longest-running Indigenous speaker series in the National Park Service. The study is based on what Blackfeet identify as being important parts of Blackfeet identity within this particular scene, as well as how they participate in that scene. Primary data include a corpus of 30 Blackfeet programs recorded during the summers of 2018 and 2019. Data were analyzed in response to an overarching research question which guides …
A Tale Of “Ku” (Bitter) V.S. “Tian” (Sweet): Understanding China's “Yiku Sitian” Movement In The 1960s And 1970s From The Perspective Of Cultural Discourse Analysis, Xinmei Ge
Doctoral Dissertations
“Yiku sitian” is a political movement prevalent in P. R. China in the 1960s and 1970s. It means, literally, to “recall bitterness” and to “reflect on sweetness”. It identifies a particular type of social practice commonly enacted publicly and privately for people to recall how “bitter” life was in “jiu shehui” (the old society) and how “sweet” life was in “xin shehui” (the new society). This study examines “yiku sitian” as a cultural and communicational practice. Its theory and methodology draw upon the ethnography of communication, cultural terms for talk, and cultural …
“Of All, I Most Hate Bulgarians”: Situating Oplakvane In Bulgarian Discourse As A Cultural Term For Communicative Practice, Nadezhda M. Sotirova
“Of All, I Most Hate Bulgarians”: Situating Oplakvane In Bulgarian Discourse As A Cultural Term For Communicative Practice, Nadezhda M. Sotirova
Doctoral Dissertations
The following dissertation raises these questions: how do people talk about their communication, and what role does this play as constructing a widely used cultural resource? The specific data concerns oplakvane, referring both to a key cultural term and a range of communication practices in Bulgaria. This term, and these practices are explored through the theoretical and methodological frame of cultural communication (Philipsen, 1981-87), ethnography of communication (Hymes, 1962), and cultural discourse analysis (Carbaugh, 1992, 2007a, 2010). The analyses demonstrate how oplakvane, which can loosely be translated as “complaining” and “mourning”, functions as a deeply shared cultural resource for communication …
On Dialogue Studies, Donal Carbaugh
On Dialogue Studies, Donal Carbaugh
Donal Carbaugh
The study of dialogue is a way to open several intellectual arenas for investigation while at the same time offering insights into multiple scenes of practical yet culturally diverse human practices. This article reviews several such arenas including studies of dialogue as a culturally distinctive form of communication, dialogue as an approach to understanding social practices, dialogic ethics, as well as dialogue as an integrative view of not only cultural practice but also natural environments. Throughout, dialogue studies are cast as a broad field with distinct disciplines within it, as holding deep value for understanding diversity in peoples’ practices, as …
Cultural Discourse Of Dwelling: Environmental Comunication As A Place-Based Practice, Donal Carbaugh
Cultural Discourse Of Dwelling: Environmental Comunication As A Place-Based Practice, Donal Carbaugh
Donal Carbaugh
In this essay we contribute a response to intellectual and practical problems by using and developing a perspective on environmental communication that is reflexively grounded in place and that explores human relations with nature, while embracing cultural and linguistic variability in these processes. Our goals are to introduce a way to think through communication to places, and further to link that understanding to issues of engaged environmental action, to deeply seated notions of identity, and to the affective dimension of belonging that place-based communication often brings with it. Our way of doing this is to theorize and study cultural discourses …
A Communication Theory Of Culture, Donal Carbaugh
A Communication Theory Of Culture, Donal Carbaugh
Donal Carbaugh
This chapter does three general things. First, following Bauman (1999), it discusses some prominent uses of the culture concept. Second, it introduces a communication theory of culture and uses that theory as a basis for reflecting upon earlier uses of the culture concept. Third, the chapter concludes by briefly summarizing some of the possibilities of this approach for the study of communication and culture.
Dialogue In Cross-Cultural Perspective: Japanese, Korean, And Russian Discourses, Donal Carbaugh, Elena V. Nuciforo, Makato Saito, Dong-Shin Shin
Dialogue In Cross-Cultural Perspective: Japanese, Korean, And Russian Discourses, Donal Carbaugh, Elena V. Nuciforo, Makato Saito, Dong-Shin Shin
Donal Carbaugh
The cultural forms and meanings of "dialogue," as a domain, is examined in Japanese, Korean, and Russian.
Discursive Reflexivity In The Ethnography Of Communication: Cultural Discourse Analysis, Donal Carbaugh, Elizabeth Molina-Markham, Elena V. Nuciforo, Brion Van Over
Discursive Reflexivity In The Ethnography Of Communication: Cultural Discourse Analysis, Donal Carbaugh, Elizabeth Molina-Markham, Elena V. Nuciforo, Brion Van Over
Donal Carbaugh
This article is a creative reconstruction of reflexivity as it operates for some practitioners of the ethnography of communication. Our central concern is conceptualized as “discursive reflexivity”; with that concept, we foreground communication both as primary data and as our primary theoretical concern. As a result, we treat reflexivity as a process of metacommunication, that is, as a reflexive process of using discourse at one level to discuss discourse on another. Following current and past research, we explore how dimensions of discursive reflexivity differently configure into five types of ethnographic practice, these being theoretical, descriptive, interpretive, comparative, and critical inquiry. …