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Social and Behavioral Sciences Commons™
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Articles 1 - 24 of 24
Full-Text Articles in Social and Behavioral Sciences
Vaupés Multilingualism And The Substance Of Language, Stephen Hugh-Jones
Vaupés Multilingualism And The Substance Of Language, Stephen Hugh-Jones
Tipití: Journal of the Society for the Anthropology of Lowland South America
By focusing on ordinary conversational language, relying on a notion of “group” derived from unilineal descent theory, and neglecting mythology and ritual, studies of Vaupés Tukanoan multilingualism have inadvertently tended to reproduce a Western ideology of language as marking national identity and concerned with conveying meaning. This paper suggests that attention to musical, ritual, and shamanic contexts reveals multilingualism in a different light, with ritual speech acts as constitutive of social groups, names as vehicles of reproduction, and breath as a substance-like bodily element and source of vitality. The more esoteric, rhetorical, musical, or visual ornamentation is given to breath, …
Clever Animals: Naturalcultural Interactions In Karitiana Hunting Practices (Rondônia, Brazil), Felipe Vander Velden
Clever Animals: Naturalcultural Interactions In Karitiana Hunting Practices (Rondônia, Brazil), Felipe Vander Velden
Tipití: Journal of the Society for the Anthropology of Lowland South America
This article addresses hunting practices and human-animal relations among the Karitiana, a Tupi-Arikém-speaking indigenous people in the southwestern Brazilian Amazon, asserting that if humans can learn from animals in long-lasting hunting experiences in the forest, animals can also learn how to deal with their human predators as well as their knowledge and techniques. Furthermore, animals must be understood here as species and individuals. This is an almost natural conclusion drawn from Amazonian ethnography, which suggests that distinctions between humans and the nonhumans that we call animals are not classified according to a categorization in which human beings have resourcefulness and …
Introduction: Indigenous Multilingualism In Lowland South America, Patience Epps
Introduction: Indigenous Multilingualism In Lowland South America, Patience Epps
Tipití: Journal of the Society for the Anthropology of Lowland South America
Recent decades have seen an exponential growth in our understanding of the indigenous languages of lowland South America – from their structures and interrelationships to the dynamics of their day-to-day use and the ways they are conceptualized by their speakers. These advances highlight not only the diversity of languages in lowland South America, but also the complexity of the dynamics of interaction among speakers in multilingual settings. The region is home to a range of interactive indigenous ‘regional systems’, such as the Vaupés, Upper Xingu, and other areas, where multiple languages have thrived alongside each other for generations, and interaction …
Two Multilingual Regions In Southwestern Amazonia, Hein Van Der Voort
Two Multilingual Regions In Southwestern Amazonia, Hein Van Der Voort
Tipití: Journal of the Society for the Anthropology of Lowland South America
Southwestern Amazonia is one of the most linguistically diverse regions of the Americas. It is possible that traditional Indigenous small-scale multilingualism used to exist in two neighboring regions in what is now Rondônia, on the Brazilian side of the Guaporé River. Permanent contact with representatives of Western society from the beginning of the twentieth century onwards led to great demographic, social, cultural, and economic upheaval among the Indigenous societies in the Rio Branco-Colorado and the Apediá-Corumbiara river basins. Early ethnographic reports suggest that these societies were characterized by traditional small-scale multilingualism. In this article, I summarize the evidence for this …
The Way Of Warriors: Annotated Narratives Of The Mebengokre (Kayapo) In Brazil, By Gustaaf Verswijver, John Hemming
The Way Of Warriors: Annotated Narratives Of The Mebengokre (Kayapo) In Brazil, By Gustaaf Verswijver, John Hemming
Tipití: Journal of the Society for the Anthropology of Lowland South America
No abstract provided.
Multilingual Pantanal And Its Decay, Gustavo Godoy, Kristina Balykova
Multilingual Pantanal And Its Decay, Gustavo Godoy, Kristina Balykova
Tipití: Journal of the Society for the Anthropology of Lowland South America
Historically, the Pantanal wetlands were inhabited by diverse ethnicities belonging to various linguistic groups, including Bororoan, Arawakan, Tupian, Gauicuruan, and Zamucoan, as well as some isolates and unclassified languages. Numerous ethnic groups disappeared without leaving any records of their languages, leaving behind only a list of ethnonyms. A point of confluence of different peoples that also circulated in other major South American areas, the Pantanal was a place with high linguistic diversity. Trade networks surrounded and permeated the area, as described in the earliest accounts by Portuguese and Spanish colonizers. As Indigenous groups were affected by colonial disputes over labor …
The Age Of The Onanya - Regarding The Spread Of Ayahuasca Use Throughout The Ucayali Basin, Carlos Suárez-Álvarez
The Age Of The Onanya - Regarding The Spread Of Ayahuasca Use Throughout The Ucayali Basin, Carlos Suárez-Álvarez
Tipití: Journal of the Society for the Anthropology of Lowland South America
The spread of ayahuasca shamanism throughout the Upper Amazon has become a matter of debate among scholars since, in 1994, anthropologist Peter Gow formulated the controversial suggestion that it could be a recent phenomenon in the Ucayali basin, usually considered the stronghold of a millenary tradition. Following Gow, Brabec de Mori argued that the Shipibo-Conibo people, a paradigmatic example of the antique practice of ayahuasca shamanism, adopted both the brew and the associated shamanic practices in a “relatively recent” past. Gow and Brabec pointed at the Maynas missions as the origin of this shamanic complex, and the mestizo and Cocama …
“Letalidade Branca”: Antropologia, Educação E Universidade. Uma Entrevista Com Felipe Tuxá, Felipe Sotto Maior Cruz, Jeovângela De Matos Rosa Ribeir, Vinícius Santos Nonato, Raíza Padilha Scanavaca, Rychelmy Imbiriba Veiga, Amiel Ernenek Mejía Lara
“Letalidade Branca”: Antropologia, Educação E Universidade. Uma Entrevista Com Felipe Tuxá, Felipe Sotto Maior Cruz, Jeovângela De Matos Rosa Ribeir, Vinícius Santos Nonato, Raíza Padilha Scanavaca, Rychelmy Imbiriba Veiga, Amiel Ernenek Mejía Lara
Tipití: Journal of the Society for the Anthropology of Lowland South America
Esta entrevista realizada com Felipe Sotto Maior Cruz, ou melhor, Felipe Tuxá – antropólogo do povo Tuxá, da Aldeia Mãe de Rodelas, Bahia, primeiro professor indígena da Universidade Federal da Bahia e membro do departamento de Antropologia e Etnologia da mesma instituição – foi parte das atividades do curso “Antropologias Outras: antropologias indígenas”, ministrado no Programa de Pós-graduação em Antropologia da UFBA no segundo semestre de 2022. Conduzida por pessoas que cursaram a disciplina, a entrevista aborda o conceito de “letalidade branca” – cunhado pelo entrevistado –, se debruça sobre os desafios epistemológicos e práticos de uma antropologia indígena, reflete …
Into An Interference Zone: Childbirth And Care Among Mehinako People, Aline Regitano
Into An Interference Zone: Childbirth And Care Among Mehinako People, Aline Regitano
Tipití: Journal of the Society for the Anthropology of Lowland South America
This article addresses issues of care and corporeality during gestation, childbirth, the postpartum period, and childcare through a case study conducted with Mehinako people. Among this Amazonian people, care forms the person, having an elementary function in the daily construction of kinship relations through means of affection. A recent trend has caused expressive transformations in the way women experience corporeality and the making of a person: the displacement of birth from the home to hospitals, motivated by women’s fear, desire, and curiosity. In the city, Indigenous women transit through medical institutions, which I propose may be read as interference zones …
Jean E. Jackson: A Pioneering Ethnographer In The Colombian Amazon, Patience Epps, Danilo Paiva Ramos, Flora Dias Cabalzar
Jean E. Jackson: A Pioneering Ethnographer In The Colombian Amazon, Patience Epps, Danilo Paiva Ramos, Flora Dias Cabalzar
Tipití: Journal of the Society for the Anthropology of Lowland South America
This essay celebrates the work of Jean E. Jackson, a pioneering female ethnographer who devoted most of her fifty-year career to the Indigenous peoples of Colombia. Her research, represented in an extensive set of publications from the early 1970s to the present, engages with themes of identity, stigma, and social inequality, manifested across a range of contexts. Jackson’s ethnographic contributions include her ground-breaking early work on Indigenous Tukanoan society in the Colombian Vaupés, focusing on the practice of linguistic exogamy (obligatory marriage across language groups) among the Bará people. Later, she expanded her focus to address Indigenous experiences in the …
Language, Exogamy And Ethnicity In The Upper Rio Negro Region, Thiago Chacon, Luis Cayón
Language, Exogamy And Ethnicity In The Upper Rio Negro Region, Thiago Chacon, Luis Cayón
Tipití: Journal of the Society for the Anthropology of Lowland South America
In this article we explore how languages interact with exogamous social units (e.g., clans and phratries) and descent ideologies (such as having a common mythical ancestor and emergence from the same mythical place) to help organize the multilingual and interethnic societies from the Upper Rio Negro region (URN) in the Amazon. We show that the expected alignment of language boundary, exogamous group and descent group is actually quite unusual. Complex social structures involving the aggregation of clans into larger ethnic groups or marriage alliances with other clans have important variations in the alignment of language, exogamy, and descent ideology. Existing …
Las Nociones O’Dam De Cuerpo Y Persona. Diálogo Interrumpido Entre El Norte De México Y La Amazonía Peruana, Antonio Reyes
Las Nociones O’Dam De Cuerpo Y Persona. Diálogo Interrumpido Entre El Norte De México Y La Amazonía Peruana, Antonio Reyes
Tipití: Journal of the Society for the Anthropology of Lowland South America
El presente artículo tiene como objetivo reflexionar acerca de las nociones de cuerpo y persona del pueblo o’dam del norte de México, partiendo de los principios que Peter Gow y otros autores han observado para las poblaciones nativas de la región amazónica. Los cuerpos y las personas no son cosas “dadas” o “naturales”, sino que son el resultado de procesos constantes y complejos que articulan relaciones sociales, cosmologías y significaciones. Para el pueblo yine del río Bajo Urubamba investigado por Gow, el cuerpo y sus deseos se encuentran en el corazón de la economía y sirven como punto de unión …
Ritual (And Myth) Transformations In The Gran Chaco, Rodrigo Juan Villagra Carron
Ritual (And Myth) Transformations In The Gran Chaco, Rodrigo Juan Villagra Carron
Tipití: Journal of the Society for the Anthropology of Lowland South America
Based on the inspiration Peter Gow takes from Lévi-Strauss' canonical formula or double twist and his concept of ensemble, this article aims to illustrate by analogy how the rituals of female initiation, such as the Yammana of the Enlhet-Enenlhet, or male initiation, such as the Debylytá of the Yshiro, exemplify a regional system of "transformation of transformations." In this sense, Gow uses Lévi-Strauss' formula to analyse the myths of the peoples of southeastern Peruvian and western Peruvian-Brazilian Amazonia as a "very specific type of mythic transformation caused by the presence of thresholds, whether cultural or linguistic." The records of …
Review: Of Mixed Blood, Luis Felipe Torres
Review: Of Mixed Blood, Luis Felipe Torres
Tipití: Journal of the Society for the Anthropology of Lowland South America
The review revises the most inportant concepts of the book Of Mixed Blood
“Helpless”: Reflections On Grief And Sociality In Three Amerindian Societies, Giovanna Bacchiddu, Elizabeth Ewart, Courtney Stafford-Walter
“Helpless”: Reflections On Grief And Sociality In Three Amerindian Societies, Giovanna Bacchiddu, Elizabeth Ewart, Courtney Stafford-Walter
Tipití: Journal of the Society for the Anthropology of Lowland South America
In this article, we reflect on one of Peter Gow’s key pieces of work, “Helpless,” tracing how his scholarship has informed and influenced our own work, from our experiences in the field to our approaches to analysis. We explore some of the main themes from this piece of writing, including how intersubjectivity is produced by creating relations of mutual dependence—a precondition for sociality. Helplessness is a characteristic of newborn babies as much as it is of those recently bereaved. In both cases, memories of love and care—in short, kinship—are in question. For babies, kin relations have not yet been produced, …
“Too Many Meanings”: Reading “Piro Designs”, Paolo Fortis, Margherita Margiotti
“Too Many Meanings”: Reading “Piro Designs”, Paolo Fortis, Margherita Margiotti
Tipití: Journal of the Society for the Anthropology of Lowland South America
This paper explores the notion of painting as meaningful action (Gow 1999) and highlights the productivity of the idea as emerging from, and dovetailing, different strands of thought on the nature of symbols and actions. Bringing together Lévi-Strauss’ intuition on the dynamism and generativity of graphic systems, phenomenological studies on meaning making, and ethnographic analyses of Amazonian theories of corporeality and sociality, Gow has shown how Yine (Piro) designs provide a developmental model that combines ontogenesis and social change. This paper argues for the productivity of this approach in Amerindian studies, in anthropology, and in a dialogue with psychoanalytic theory …
Civilized Elders And Isolated Ancestors: The Multiple Histories Of Contemporary Amazonia, Casey High
Civilized Elders And Isolated Ancestors: The Multiple Histories Of Contemporary Amazonia, Casey High
Tipití: Journal of the Society for the Anthropology of Lowland South America
In this article I consider the impact of Peter Gow’s writing on indigenous histories as a key area of research on Amazonia. Building on his study of kinship as history on the Bajo Urubamba (1991) he presented a regional perspective on the dynamic social categories by which Amazonian people understand their relations with various “others.” Focusing on indigenous agency and modes of thought, Gow challenged certain lines of historical thinking that dominated anthropology at the time. I explore how his ethnographic approach to history has influenced a generation of regional scholarship, including my own work on memory and social transformation …
Marginal To Whom? Reflections On Gow's "Purús Song", Magnus Course
Marginal To Whom? Reflections On Gow's "Purús Song", Magnus Course
Tipití: Journal of the Society for the Anthropology of Lowland South America
This paper constitutes a personal exploration of the impact of the work of Peter Gow on my own attempts to think through specific ethnographic problems, both in the Mapuche communities of Southern Chile and the Gaelic communities of Western Scotland. I focus in particular on how Gow’s lesser-known essay “Purús Song” inverts received wisdom about the relationships between center and periphery, and between nation-state and Indigenous people. I see this as one iteration of Gow’s broader aim of letting ethnographic realities transform theoretical complacencies.
Indigenous Transformations In The Comunidad Nativa: Rethinking Kinship And Its Limitations In An Expanding Resource Frontier, Evan Killick, Juan Pablo Sarmiento Barletti
Indigenous Transformations In The Comunidad Nativa: Rethinking Kinship And Its Limitations In An Expanding Resource Frontier, Evan Killick, Juan Pablo Sarmiento Barletti
Tipití: Journal of the Society for the Anthropology of Lowland South America
In Of Mixed Blood, Peter Gow sets out an account of the transformations of kinship and the construction of social relations among Indigenous, mainly Yine (Piro), people of the Bajo Urubamba valley in the early 1980s, when Peru’s “Comunidades Nativas” (“Native Communities”) were receiving their new official titles. We revisit Peter’s proposition by comparing it our more recent ethnographic engagements with Indigenous Asháninka/Ashéninka communities in the region. While tracing continuities from his observations, we also show how social relations now play out in different ways, as certain important resources have become scarcer and the need for …
‘One Piro Man I Knew Well’: A Brief Commentary On An Amazonian Myth And Its History, Leif Grunewald
‘One Piro Man I Knew Well’: A Brief Commentary On An Amazonian Myth And Its History, Leif Grunewald
Tipití: Journal of the Society for the Anthropology of Lowland South America
This is a book review for An Amazonian myth and History, to the special volume to honor Peter Gow
An Amazonianist And His History, Victor Cova, Juan Pablo Sarmiento
An Amazonianist And His History, Victor Cova, Juan Pablo Sarmiento
Tipití: Journal of the Society for the Anthropology of Lowland South America
No abstract provided.
Desire, Difference, And Productivity: Reflections On “The Perverse Child” And Its Continued Relevance, Christopher Hewlett
Desire, Difference, And Productivity: Reflections On “The Perverse Child” And Its Continued Relevance, Christopher Hewlett
Tipití: Journal of the Society for the Anthropology of Lowland South America
This article is concerned with the relationships through which children have been born, raised, and made into Amahuaca people over the past 75 years, and within contemporary Native Communities on the Inuya River since their formation beginning in the 1980s. The process of making children into kin among Amahuaca people is similar to that described throughout much of lowland South America. The production, preparation, and sharing of proper food (manioc, plantains, fish, and game) as well as manioc beer are central aspects of sociality and the formation of specific kinds of bodies. While the processes of sharing substances, demonstrating care, …
Interviewing Peter Gow — Dundee, June 24, 2017, Ana Maria R. Gomes, Paulo Maia Figueiredo, Pedro Rocha De Almeida E Castro, Roberto R. Romero Jr.
Interviewing Peter Gow — Dundee, June 24, 2017, Ana Maria R. Gomes, Paulo Maia Figueiredo, Pedro Rocha De Almeida E Castro, Roberto R. Romero Jr.
Tipití: Journal of the Society for the Anthropology of Lowland South America
This interview presents an initial dialogue about Peter Gow’s trajectory as an anthropologist, trying to bring to light particularly the fieldwork experiences and events that it had not been possible to commenton and explore in the published material. Its aim is to understand more closely the particular ways in which Peter Gow had come to arrive at the insights and the analyses presented in his brilliant ethnographies with the Yine/Piro people of Amazonia.
Between Cocama And Modernity In The Ucamara (Peruvian Amazon), Marta Krokoszyńska
Between Cocama And Modernity In The Ucamara (Peruvian Amazon), Marta Krokoszyńska
Tipití: Journal of the Society for the Anthropology of Lowland South America
Combining a contemporary ethnographic perspective with a review of historical records, the article extends Peter Gow’s re-reading of the ex-Cocama phenomenon in the Western Amazon. It argues that the foundation of the Amazonian Peruvian town of Requena at the beginning of the 20th century took place during an important historical moment in the region. Within the post-rubber boom context, schools became a particularly important idiom that enabled Requena’s growth as the centre of education and modernity. The paper investigates relations between the widespread desire for education in the Ucamara region, and Cocama descendants’ and other “ribereño” ex-Mainas peoples’ specific notions …