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Police-Building And The Responsibility To Protect: Civil Society, Gender And Human Rights Culture In Oceania, Charles Hawksley, Nichole Georgeou Dec 2013

Police-Building And The Responsibility To Protect: Civil Society, Gender And Human Rights Culture In Oceania, Charles Hawksley, Nichole Georgeou

Nichole Georgeou

Forthcoming: This book examines how the United Nations and states provide assistance for the police services of developing states to help them meet their human rights obligations to their citizens, under the responsibility to protect (R2P) provisions. It examines police-capacity building ("police-building") by international donors in Timor-Leste, Solomon Islands and Papua New Guinea (PNG). All three states have been described as "fragile states" and "states of concern", and all have witnessed significant social tensions and violence in the past decades. The authors argue that globally police-building forms part of an attempt to make states "safe" so that they can adhere …


Retirement On The Line: Age, Work, And Value In An American Factory, Caitrin Lynch Dec 2011

Retirement On The Line: Age, Work, And Value In An American Factory, Caitrin Lynch

Caitrin Lynch

In an era when people live longer and want (or need) to work past the traditional retirement age, the Vita Needle Company of Needham, Massachusetts, provides inspiration and important lessons about the value of older workers. Vita Needle is a family-owned factory that was founded in 1932 and makes needles, stainless steel tubing and pipes, and custom fabricated parts. As part of its unusual business model, the company seeks out older workers; the median age of the employees is seventy-four.


Juki Girls, Good Girls: Gender And Cultural Politics In Sri Lanka's Global Garment Industry, Caitrin Lynch Dec 2006

Juki Girls, Good Girls: Gender And Cultural Politics In Sri Lanka's Global Garment Industry, Caitrin Lynch

Caitrin Lynch

When a government program brought garment factories to rural Sri Lanka, women workers found themselves caught between the pressures of a globalizing economy and societal expectations that villages are sanctuaries of tradition. These women learned quickly to resist the characterization of "Juki girls"—female garment workers already established in the urban sector—as vulgar and deracinated, instead asserting that they were "good girls" who could embody the nation's highest ideals of femininity.


Downtown Ladies: Informal Commercial Importers, A Haitian Anthropologist And Self-Making In Jamaica, Gina Ulysse Dec 2006

Downtown Ladies: Informal Commercial Importers, A Haitian Anthropologist And Self-Making In Jamaica, Gina Ulysse

Gina Athena Ulysse

The Caribbean “market woman” is ingrained in the popular imagination as the archetype of black womanhood in countries throughout the region. Challenging this stereotype and other outdated images of black women, Downtown Ladies offers a more complex picture by documenting the history of independent international traders—known as informal commercial importers, or ICIs—who travel abroad to import and export a vast array of consumer goods sold in the public markets of Kingston, Jamaica. Both by-products of and participants in globalization, ICIs operate on multiple levels and, since their emergence in the 1970s, have made significant contributions to the regional, national, and …