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Full-Text Articles in Social and Behavioral Sciences
On Both Sides Of The Wall, Christoph Schmauch
On Both Sides Of The Wall, Christoph Schmauch
Occasional Papers on Religion in Eastern Europe
"Since the emphasis of this paper is to be on the Cold War and its aftermath, I will only mention that the first ten years of my life I lived in Silesia, Germany, on the outskirts of Breslau/Wroclaw during the Nazi period of World War II. I will begin with the end of WWII, 1945, my experience for two years in the mountains of Silesia under Polish administration, and from 1947 to 1950 in the Soviet zone of occupation in Germany in Görlitz, and beginning in 1950 in Ost-Berlin, the capital of the German Democratic Republic."
Report On The Visit Of Prof. And Mrs. Josef Hromádka To The U.S.A., 1966, John Heidbrink
Report On The Visit Of Prof. And Mrs. Josef Hromádka To The U.S.A., 1966, John Heidbrink
Occasional Papers on Religion in Eastern Europe
Professor Josef L. Hromádka (referred to as JLH in the report) was a theologian of the Church of the Czech Brethren who took refuge in the USA during the Nazi conquest of his native Czechoslovakia and taught at Princeton Theological Seminary. He made what for many seemed a surprising decision to return to Prague after the communist coup d’etat in 1948. Soon he became the best known Protestant theologian on the other side of the “Iron Curtain” as he interpreted communism as a wave of a promising future to which Christians need to adjust in order to assist in the …
State-Sponsored Atheism: The Case Of Albania During The Enver Hoxha Era, İbrahim Karataş
State-Sponsored Atheism: The Case Of Albania During The Enver Hoxha Era, İbrahim Karataş
Occasional Papers on Religion in Eastern Europe
This study analyzes how Enver Hoxha tried to abolish religions in Albania during the communist era. I argue that if atheism is not politicized and not exerted by force, its materialist damage is less. Yet, when atheization becomes a state policy and the government executes clergy, oppresses pious people, and destroys mosques and churches for the sake of atheism, irreligion then becomes a matter of state security. The study contends that when atheism is applied by force, atheist fundamentalism, which is no different than the religious version, emerges. Thus, irreligion becomes a threat to people’s lives and destroys society as …