Social and Behavioral Sciences Commons^™

Religion, Longevity, And Cooperation: The Case Of The Craft Guild, Gary Richardson

Gary Richardson

Whenthe mortality rate is high, repeated interaction alonemaynot sustain cooperation, and religion may play an important role in shaping economic institutions. This insight explains why during the fourteenth century, when plagues decimated populations and the church promoted the doctrine of purgatory, guilds that bundled together religious and occupational activities dominated manufacturing and commerce. During the sixteenth century, the disease environment eased, and the Reformation dispelled the doctrine of purgatory, necessitating the development of new methods of organizing industry. The logic underlying this conclusion has implications for the study of institutions, economics, and religion throughout history and in the developing world …

Interview With Carol Thompson, Marcia Monaco

Chicago Anti-Apartheid Movement

Length: 91 minutes

Oral history interview of Carol Thompson by Marcia Monaco

In this interview, Carol Thompson recalls her involvement and work in the anti-apartheid movement. She explains that her awareness of the anti-Apartheid movement began while at Northern Illinois University, but she first became involved after she moved to Chicago, when she met South African author, Donald Woods, which led to her involvement in the Dennis Brutus’ defense committee. She recalls that she initially worked with Clergy and Laity Concerned and later, alongside Prexy Nesbitt, became a founding member of CIDSA, which was committed to passing legislation in Chicago …

Trends In Black-White Church Integration, Philip Q. Yang, Starlita Smith

Ethnic Studies Review

Historically, the separation of blacks and whites in churches was well known (Gilbreath 1995; Schaefer 2005). Even in 1968, about four years after the passage of the landmark Civil Rights Act of 1964, Dr. Martin Luther King, Jr. still said that "eleven o'clock on Sunday is the most segregated hour of the week" (Gilbreath 1995:1). His reference was to the entrenched practice of black and white Americans who worshiped separately in segregated congregations even though as Christians, their faith was supposed to bring them together to love each other as brothers and sisters. King's statement was not just a casual …

"To Educate, Agitate, And Legislate": Baptists, Methodists, And The Anti-Saloon League Of Virginia, 1901-1910, Mary Beth Mathews

Classics, Philosophy, and Religion Articles

Organized in 1901, the Anti-Saloon League of Virginia (ASLVA) became the leading statewide association in battling the liquor forces. The league claimed to be nonpartisan and nonpolitical; its motto was "The saloon must go."3 A variety of white Protestant clergy and laymen staffed the ASLVA, and these leaders kept up a unified front as they promoted their sale stated goal, the eradication of the saloon.