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Full-Text Articles in Social and Behavioral Sciences

Haiti’S Pact With The Devil?: Bwa Kayiman, Haitian Protestant Views Of Vodou, And The Future Of Haiti, Bertin M. Louis Jr. Aug 2019

Haiti’S Pact With The Devil?: Bwa Kayiman, Haitian Protestant Views Of Vodou, And The Future Of Haiti, Bertin M. Louis Jr.

Anthropology Faculty Publications

This essay uses ethnographic research conducted among Haitian Protestants in the Bahamas in 2005 and 2012 plus internet resources to document the belief among Haitian Protestants (Haitians who practice Protestant forms of Christianity) that Haiti supposedly made a pact with the Devil (Satan) as the result of Bwa Kayiman, a Vodou ceremony that launched the Haitian Revolution (1791–1803). Vodou is the syncretized religion indigenous to Haiti. I argue that this interpretation of Bwa Kayiman is an extension of the negative effects of the globalization of American Fundamentalist Christianity in Haiti and, by extension, peoples of African descent and the …


Endangered Danger: Christianity, Affect, And Harmless Snakes In Samoa, Ariel Abonizio G. S. Apr 2019

Endangered Danger: Christianity, Affect, And Harmless Snakes In Samoa, Ariel Abonizio G. S.

Independent Study Project (ISP) Collection

The Candoia bibroni (Pacific Boa), is a non-venomous Samoan snake that recently become an endangered species, possibly due to human killing on sight. This interdisciplinary research investigates how Pacific Boa came to be perceived as dangerous animals that need to be killed. Following snake tracks through the history of Samoa and into the present, this research suggests that the relationship between Samoans and the Pacific Boa questions the simple binaries of real/imagined, material/semiotic, subjective/objective, and material/immaterial. Particularly with the introduction of Christianity by missionaries in the early-1800s, the Pacific Boa snake came to inhabit the liminal space between these apparent …


The Mountain Stands: An Autoethnographic Inquiry Into Zulu Christians' Approaches To Spiritual Health, Makayla Lagerman Apr 2018

The Mountain Stands: An Autoethnographic Inquiry Into Zulu Christians' Approaches To Spiritual Health, Makayla Lagerman

Independent Study Project (ISP) Collection

Spiritual health is a vital component of individual wellness that can be described in many ways; most commonly, it is thought of as the connectivity of the inner spirit to others, the world, transcendental beings, and more. From personal experience, I know that the state of my spiritual wellbeing can greatly impact my physical and mental health. For this reason, actively considered how to think about spiritual health for one of the first times in my life.

This project sought to explore Zulu Christians’ approaches to spiritual health in concurrence with my own. This was done by interviewing one Swazi …


Christians’ Cut: Popular Religion And The Global Health Campaign For Medical Male Circumcision In Swaziland, Casey Golomski, Sonene Nyawo Jan 2017

Christians’ Cut: Popular Religion And The Global Health Campaign For Medical Male Circumcision In Swaziland, Casey Golomski, Sonene Nyawo

Anthropology

Swaziland faces one of the worst HIV epidemics in the world and is a site for the current global health campaign in sub-Saharan Africa to medically circumcise the majority of the male population. Given that Swaziland is also majority Christian, how does the most popular religion influence acceptance, rejection or understandings of medical male circumcision? This article considers interpretive differences by Christians across the Kingdom’s three ecumenical organisations, showing how a diverse group people singly glossed as ‘Christian’ in most public health acceptability studies critically rejected the procedure in unity, but not uniformly. Participants saw medical male circumcision’s promotion and …


Wearing Memories: Clothing And The Global Lives Of Mourning In Swaziland, Casey Golomski Sep 2015

Wearing Memories: Clothing And The Global Lives Of Mourning In Swaziland, Casey Golomski

Anthropology

This article situates a cultural phenomenon of women’s memory work through clothing in Swaziland. It explores clothing as both action and object of everyday, personalized practice that constitutes psychosocial well-being and material proximities between the living and the dead, namely, in how clothing of the deceased is privately possessed and ritually manipulated by the bereaved. While human and spiritual self-other relations are produced through clothing and its material efficacy, current global ideologies of immaterial mortuary ritual associated with Pentecostalism have emerged as contraries to this local, intersubjective grief work. This article describes how such contrarian ideologies paper over existing global …


Generational Inversions: 'Working' For Social Reproduction Amid Hiv In Swaziland, Casey Golomski Dec 2014

Generational Inversions: 'Working' For Social Reproduction Amid Hiv In Swaziland, Casey Golomski

Anthropology

How do people envision social reproduction when regular modes of generational succession and continuity are disrupted in the context of HIV/AIDS? How and where can scholars identify local ideas for restoring intergenerational practices of obligation and dependency that produce mutuality rather than conflict across age groups? Expanding from studies of HIV/AIDS and religion in Africa, this article pushes for an analytic engagement with ritual as a space and mode of action to both situate local concerns about and practices for restoring dynamics of social reproduction. It describes how the enduring HIV/AIDS epidemic in Swaziland contoured age patterns of mortality where …


Race, Religion And Law: The Tension Between Spirit And Its Institutionalization, George H. Taylor Jan 2006

Race, Religion And Law: The Tension Between Spirit And Its Institutionalization, George H. Taylor

Articles

My reflections flow from some recent writings by the critical race scholar Derrick Bell. Bell acknowledges that in prior work he has focused on the "the economic, political, and cultural dimensions of racism" but now suggests the possibility of a "deeper foundation" arising from the conjunction that "[m]ost racists are also Christians." This statement is Bell at his best: at once both extremely provocative and extremely unsettling. I want to explore and develop two aspects of Bell's argument.

First, if we want to examine and understand the many dimensions of racism, it is not enough to employ economic, political, or …