Social and Behavioral Sciences Commons^™

The Diagnosis Narratives & The Healing Ritual, James Peter Meza

Wayne State University Dissertations

ABSTRACT

THE DIAGNOSIS NARRATIVES & THE HEALING RITUAL

by JAMES PETER MEZA

December 2013

Advisor: Dr. Andrea Sankar

Major: Anthropology (medical)

Degree: Doctor of Philosophy

The goal of this dissertation was to describe healing practices in the setting of clinical encounters between patients and doctors. The theoretical background for this research began with the theory of the mind and using concepts from cognitive anthropology described the anthropological self as distinguished from person or identity. Additionally, the conceptual framework of cognitive anthropology was used to describe narrative theory. Narrative theory in the form of the narrative structure of experience, particularly the …

Emotion Meaning-Making: Identity, Discourse And Social Interaction Among Arab Immigrant Healthcare Providers, Anne Katz

Wayne State University Dissertations

This dissertation sought to deepen understandings of emotion and its role in human personal and social life by exploring how a group of Arab immigrant health care providers, involved in the diagnosis and treatment of mental illness in one clinic in the United States, assign meaning to emotion. Affectively charged and fluid, often involving conditions of disruption and dislocation, the experience of migration offers a fertile place in which to examine the roles that social and interpretive practices play in constituting emotional experience. Due to increases in patterns of migration associated with globalization, mental health diagnoses are often arrived at …

Queering Ghana: Sexuality, Community, And The Struggle For Cultural Belonging In An African Nation, William D. Banks

Wayne State University Dissertations

In this dissertation, I provide an analysis of the social practices of a queer community in southern Ghana known as Saso people. Drawing on in-depth interviews with indigenous religious priests, I focus specifically on practices of leadership and kinship, sexual initiation, and engagement and marriage. I interpret these practices as a set of strategies deployed by Saso people to articulate a sense of cultural belonging in contemporary Ghana. In so doing, I make a contribution to the scant ethnographic literature on queer African communities, while demonstrating the value of priests as research subjects. My ethnographic fieldwork, as well as that …