Social and Behavioral Sciences Commons^™

“In A Religious Celebration”? The Religious Defense Of Lgbt Rights In U.S. Federal Courts, Kelsy Burke, Emily Kazyak, Maia Behrendt

Department of Sociology: Faculty Publications

This article advances scholarship on the relationship between sexuality, religion, and the law within the United States by analyzing case summaries and court opinions of the federal appellate cases decided between 1990 and 2020 that involve a religion-based claim being used to advance or defend gay and lesbian rights. Contrary to dominant public narratives that position religion uniformly in opposition to progressive sexual values, these cases show how Americans’ religious beliefs and practices include diverse sexual identities. We find that the courts’ reactions to such cases, however, illustrate the tension within legal discourse and hesitancy for the courts to equate …

The Role Of Religious Contexts On Hate Crimes, 2003–2017, Shawn Ratcliff, Philip Schwadel

Department of Sociology: Faculty Publications

Objective: Combining insights from socio-criminological theories of (hate) crimes and the moral communities perspective, this article examines how the religious makeup of a county— evangelical Protestant, mainline Protestant, and Catholic adherence rates—affects county-level hate crime patterns.

Methods: Zero-inflated negative binomial regressions were conducted on a unique county-level data set that included reported hate crimes, religious adherence rates, and related correlates of hate crimes for three distinct temporal periods: 2003–2007, 2008–2012, and 2013–2017.

Results: Results demonstrate that a county’s total adherence rate, mainline Protestant rate and, to a lesser degree, Catholic adherence rate are associated with fewer hate …

What Aspects Of Religiosity Are Associated With Values?, Philip Schwadel, Sam A. Hardy

Department of Sociology: Faculty Publications

A large body of research shows that religiosity in general is associated with values. Yet, we know little about the specific aspects of religiosity that drive this association. Using nationally representative data from a sample of young adults in the United States, we examined how various aspects of religiosity—religious tradition, service attendance, frequency of prayer, religious salience, belief in God, closeness to God, and number of religious friends—are associated with the 10 values that compose Schwartz’s circle of values. Bivariate results indicate that most measures of religiosity are correlated with Schwartz’s circle of values. Multivariate regression results, however, show that …

Changes In Religiosity Among Lesbian, Gay, And Bisexual Emerging Adults, Brandi Woodell, Philip Schwadel

Department of Sociology: Faculty Publications

Highly religious Americans are relatively likely to oppose lesbian, gay, and bisexual (LGB) rights and many churches are unwelcoming to sexual minorities, which may lead LGB Americans to retreat from religion. To assess this possibility, we investigate trajectories of religious change for sexual minorities and other emerging adults. We use two longitudinal data sources (National Longitudinal Study of Adolescent to Adult Health and the National Study of Youth and Religion) to explore how sexuality predicts the likelihood of decreasing religiosity in emerging adulthood. Results show that three different operationalizations of sexual minority status—attraction, behavior, and identity—are each strongly and consistently …

Created By God And Wired To Porn: Redemptive Masculinity And Gender Beliefs In Narratives Of Religious Men’S Pornography Addiction Recovery, Kelsy Burke, Trenton M. Haltom

Department of Sociology: Faculty Publications

The literature on hybrid masculinity suggests that some men manage subordinate or contradictory forms of masculinity while still maintaining and benefiting from gender inequality. Drawing from 35 in-depth qualitative interviews with religious participants in pornography addiction recovery programs, we expand this literature by illustrating how hybrid masculinity operates through shared cultural knowledge about sex, gender, and sexuality. We find that participants use distinct cultural schemas related to religion and science to explain how men are created by God to be biologically “hard-wired” for pornography addiction. We use the phrase redemptive masculinity to describe a type of hybrid masculinity that upholds …

White Women Who Lead: God, Girlfriends, And Diversity Projects In A National Evangelical Ministry, Kelsy Burke, Amy Mcdowell

Department of Sociology: Faculty Publications

A robust body of literature has used feminist analysis to study white evangelical women in the United States, but few of these studies have addressed the reproduction of racial inequality. Beginning with the assumption that women-led evangelical ministries are racialized organizations, the authors examine the relationship between racial and gender ideologies and the messages of white evangelical women leaders at the IF:Gathering, a popular annual Christian women’s conference in the United States. On the surface, the women who lead IF embody a contradiction: they support the conservative gender ideology of evangelicalism while challenging this religious tradition by encouraging all Christian …

Are Biological Science Knowledge, Interests, And Science Identity Framed By Religious And Political Perspectives In The United States?, Joseph C. Jochman, Alexis Swendener, Julia Mcquillan, Luke Novack

Department of Sociology: Faculty Publications

Science trust and views of science differ by political and religious orientations. In this study we examine whether political and religious perspectives are also associated with biological science knowledge, science interest, and general science identity. Results show that conservative Protestants have lower biological science knowledge than other religious groups on several specific topics. Party affiliation is associated with vaccine knowledge but not science interest and identity. Adjusting for demographic characteristics explains some political and religious group differences, but not all. We discuss implications regarding attention to potential political and religious framings of science topics in public education efforts.

Cross-National Variation In The Social Origins And Religious Consequences Of Religious Non-Affiliation, Philip Schwadel

Department of Sociology: Faculty Publications

I argue that the social implications of religious non-affiliation vary across cultural contexts, leading to differences across nations in both who is likely to be unaffiliated and the religious consequences of such non-affiliation. I test these propositions by examining cross-national variation in associations with non-affiliation using multilevel models and cross-sectional survey data from almost 70,000 respondents in 52 nations. The results indicate that: 1) both individual characteristics (gender, age, and marital status) and nation-level attributes (GDP, communism, and regulation of religion) strongly predict religious non-affiliation; 2) differences in non-affiliation by individual-level attributes—women vs. men, old vs. young, and married vs. …

The Republicanization Of Evangelical Protestants In The United States: An Examination Of The Sources Of Political Realignment, Philip Schwadel

Department of Sociology: Faculty Publications

Although the association between evangelical Protestant and Republican affiliations is now a fundamental aspect of American politics, this was not the case as recently as the early 1980s. Following work on secular political realignment and the issue evolution model of partisan change, I use four decades of repeated cross-sectional survey data to examine the dynamic correlates of evangelical Protestant and Republican affiliations, and how these factors promote changes in partisanship. Results show that evangelical Protestants have become relatively more likely to attend religious services and to oppose homosexuality, abortion, and welfare spending. Period-specific mediation models show that opposition to abortion, …

The Positives And Negatives Of Higher Education: How The Religious Context In Adolescence Moderates The Effects Of Education On Changes In Religiosity, Philip Schwadel

Department of Sociology: Faculty Publications

Although longitudinal research suggests that declines in religiosity associated with higher education vary across religious traditions, it tells us little about variation in the effects of higher education on changes in religiosity more broadly. Higher education may promote increases in religiosity for some, particularly with many Americans now being raised in relatively secular homes. This research note uses multilevel growth curve models and four waves of longitudinal data to examine how the religious context in adolescence moderates the effects of higher education on changes in emerging adult religiosity, regardless of the direction of change. Religious tradition and parent religious service …

Does Higher Education Cause Religious Decline? A Longitudinal Analysis Of The Within- And Between-Person Effects Of Higher Education On Religiosity, Philip Schwadel

Department of Sociology: Faculty Publications

Although there is ample empirical evidence of the associations between higher education and various aspects of religiosity, the causal mechanisms producing these associations remain unclear. I use four waves of longitudinal data, with respondents ranging in age from 13 to 29, to model the within- and between-person effects of higher education on several measures of religiosity. The results show that earning a bachelor’s degree is associated with within-person declines in some but not all measured aspects of religiosity, which partially supports the argument that higher education causes religious decline. The results also suggest that those predisposed to attending religious services …

What Makes A Man: Gender And Sexual Boundaries On Evangelical Christian Sexuality Websites, Kelsy Burke

Department of Sociology: Faculty Publications

This article examines how some evangelical Christian men create alternative meanings associated with gender-deviant sex in order to justify it within an evangelical framework. The author shows how Christian sexuality website users construct gender omniscience—a spouse and God’s all-knowing certainty about one’s ‘‘true’’ gender identity—to reconcile men’s interests in non-normative sex with their status as Christian patriarchs. By constructing gender as relational and spiritual, they simultaneously normalize their behaviors while condemning others who participate in similar acts but fail to meet the requirements of gender omniscience. Challenging common assumptions about evangelical sexuality, this article offers insights into the intersection of …