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Full-Text Articles in Social and Behavioral Sciences
Emannuel Levinas, Fr. William Richardson, And The Return Of The Irresponsible Subject, Robert Manning
Emannuel Levinas, Fr. William Richardson, And The Return Of The Irresponsible Subject, Robert Manning
Middle Voices
This article revisits the famous encounter between Levinas and William Richardson to discuss the subject's ability to return to itself despite Levinas's arguments to the the contrary in OTB.
Ethics Of Interaction: Levinas And Enactivism On Affectivity, Responsibility, And Signification, Edward A. Lenzo
Ethics Of Interaction: Levinas And Enactivism On Affectivity, Responsibility, And Signification, Edward A. Lenzo
Middle Voices
In recent years, there have been a number of attempts to connect enactivism with the work of Emmanuel Levinas. This essay is such an attempt. Its major theme is the relationship between affectivity and ethics. My touchstones in enactivist thought are Giovanna Colombetti and Steve Torrances’ “Emotion and Ethics: an (inter-)enactive account” (2009) and the influential concept of participatory sense-making developed by Hanne De Jaegher and Ezequiel Di Paolo (2007). With respect to Levinas, I deploy major insights from Totality and Infinity and Otherwise than Being. I first show that enactivist thought (thus represented) and Levinas roughly agree on …
Ethics In The Breakdown: Levinas, Winnicott, And Schizoid Phenomena, Matthew J. Devine
Ethics In The Breakdown: Levinas, Winnicott, And Schizoid Phenomena, Matthew J. Devine
Middle Voices
This article addresses the common concern that Emmanuel Levinas’ ethics amounts to a life-denying, moral masochism. To the contrary, I demonstrate close resonances between Levinas’ project and that of the psychoanalyst D.W. Winnicott, for whom the purpose of therapy is to feel alive. In the first section, I trace the Levinasian subject’s coming to be out of the impersonal Il y a. Exploiting the object-relations undertones, I emphasize that the Levinasian subject comes to be as fastened, riveted, or bound to existence, and thereafter seeks to loosen its bond to its existence. In the second section, I discuss Winnicott’s …
King, Levinas And The Interruption Of Love: The Alchemy Of The Fire Fable, Claire S. Lebeau, Kaleb Sinclair
King, Levinas And The Interruption Of Love: The Alchemy Of The Fire Fable, Claire S. Lebeau, Kaleb Sinclair
Middle Voices
Levinas begins Totality and Infinity with a haunting allusion from the 19th century French poet Arthur Rimbaud, “though the true life is absent”, we are in the world. This lamentation is a fitting beginning for his exposition of a radical reformulation of an Ethics that precedes all thought, language, or systematic attempts to cast morality as a Truth. Similarly, Martin Luther King Jr. presented a lamentation for a dream of a world where the transcendence of race, creed, or classification of any kind could allow children to grow up to be first ethical human beings in relation to one …
In Memoriam: George Kunz (1934-2019) / Levinas Issue Introduction, Claire S. Lebeau
In Memoriam: George Kunz (1934-2019) / Levinas Issue Introduction, Claire S. Lebeau
Middle Voices
No abstract provided.
Othering, An Analysis, Lajos L. Brons
Othering, An Analysis, Lajos L. Brons
Lajos Brons
Othering is the construction and identification of the self or in-group and the other or out-group in mutual, unequal opposition by attributing relative inferiority and/or radical alienness to the other/out-group. The notion of othering spread from feminist theory and post-colonial studies to other areas of the humanities and social sciences, but is originally rooted in Hegel’s dialectic of identification and distantiation in the encounter of the self with some other in his “Master-Slave dialectic”. In this paper, after reviewing the philosophical and psychological background of othering, I distinguish two kinds of othering, “crude” and “sophisticated”, that differ in the logical …
The Ethics Of The Other, Luis Ruben Diaz
The Ethics Of The Other, Luis Ruben Diaz
Open Access Theses & Dissertations
I consider that our society is going through a globalization process where different vantages are being forced to face other cultures. This process revealed the weakness of our traditional moral systems where conflicts could be solved through a belief system that was accepted by the majority of the individuals of a given society. Since a global society needs to incorporate different beliefs systems in its moral considerations, and this implies that there will undoubtedly be a clash between the different moral codes, we need to find a way where individuals relate to the other in an ethical way. In my …