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Full-Text Articles in Social and Behavioral Sciences

November Roundtable: Multiculturalism And Integration Introduction Nov 2010

November Roundtable: Multiculturalism And Integration Introduction

Human Rights & Human Welfare

An annotation of:

“Germany's Integration Blinkers. What's So Bad About Parallel Societies?” by Henryk M. Broder, Spiegel Online, November 20, 2010

and

“Angela Merkel: German Multiculturalism has Utterly Failed,” by Matthew Weaver, The Guardian, October 17, 2010


A Protection Post-Mortem On The "Death" Of Multiculturalism In Germany, Erin Mooney Nov 2010

A Protection Post-Mortem On The "Death" Of Multiculturalism In Germany, Erin Mooney

Human Rights & Human Welfare

Noticeably absent from the recent pronouncements of the “death” of multiculturalism in Germany, including Chancellor Angela Merkel’s own conclusion that the policy had “utterly failed,” has been any interest to seriously examine, let alone address, the reasons for such a failure.


Multiculturalism And The Struggle Of National Normative Challenges, Marc Alexander C. Gionet Nov 2010

Multiculturalism And The Struggle Of National Normative Challenges, Marc Alexander C. Gionet

Human Rights & Human Welfare

Globalization has not translated into a set of universal monolithic values. As populations relocate for various reasons, increasingly less effort is required not only to stay connected, but to remain within the home community via satellite television, radio, telecommunications, and locally concentrated diaspora. Henryk M. Broder has described such a phenomenon as the development of “ parallel societies, ” which result from immigrants’ failure or lack of interest in integrating into a host community. The question that many commentators have attempted to answer is: does the development of parallel societies, or even additional cultural diversity, represent a threat or a …


Citizenship, Rights, And Culture, Alison Brysk Nov 2010

Citizenship, Rights, And Culture, Alison Brysk

Human Rights & Human Welfare

Shortly after German Chancellor Angela Merkel’s repudiation of multiculturalism, the Soros Foundation announced the winners of its Fellowships for New Americans—an award for graduate study for foreign-born students whose career paths show initiative, accomplishment, and “commitment to the values expressed in the U.S. Constitution.” Dozens of America’s best and brightest are pursuing degrees in law, medicine, public policy, business, and the arts that will immensely enrich our national and global communities.


European Identity Struggles In The Age Of Austerity, Par Engstrom Nov 2010

European Identity Struggles In The Age Of Austerity, Par Engstrom

Human Rights & Human Welfare

The economic crisis has coincided with a discernible rise of right-wing populist parties in a number of European countries. This was most recently seen in elections in Belgium, the Netherlands, and Sweden. Right-wing populist parties also hold parliamentary seats in Austria, Denmark, Finland, and Norway, and they have been part of coalition governments in Italy and Switzerland for some time. In France, Jean-Marie Le Pen’s National Front, although not represented in parliament, wields considerable political influence, and may receive an additional electoral boost should Le Pen’s daughter, Marine Le Pen, inherit the party leadership. True, these parties still enjoy only …


Regenerating Leadership Or Rhetoric?, Marc Alexander C. Gionet Aug 2010

Regenerating Leadership Or Rhetoric?, Marc Alexander C. Gionet

Human Rights & Human Welfare

The new coalition government in the UK is expediting efforts to mark a differentiation from its predecessor. In regards to foreign policy, the Secretary of State for Foreign & Commonwealth Affairs, William Hague, has identified human rights as the “irreducible core” in his initial speech of a four-part series intended to outline the new government’s priorities and approach.


Human Rights At The “Core” Of Uk Foreign Policy Requires Respect For Core Human Rights, Erin Mooney Aug 2010

Human Rights At The “Core” Of Uk Foreign Policy Requires Respect For Core Human Rights, Erin Mooney

Human Rights & Human Welfare

The true measure of whether human rights indeed are the "irreducible core" of the UK’s new foreign policy will be the extent to which the coalition government respects and protects “core” human rights.


Uk Foreign Policy And Human Rights, Par Engstrom Aug 2010

Uk Foreign Policy And Human Rights, Par Engstrom

Human Rights & Human Welfare

William Hague’s assertion that human rights should constitute the “irreducible core” of foreign policy under the new UK coalition government may seem a radical departure for the new Foreign Secretary. Hague is, after all, a leading figure in the British Conservative Party, which in its recent election manifesto called for the repeal of the UK’s Human Rights Act that incorporates the European Convention on Human Rights into UK law. Given this profound ambivalence over the substantive value of human rights at home, the new UK government is not likely to adopt more assertive human rights policies abroad. Human rights advocates …


August Roundtable: Human Rights And Foreign Policy Introduction Aug 2010

August Roundtable: Human Rights And Foreign Policy Introduction

Human Rights & Human Welfare

An annotation of:

“A humane nation is a safer nation” by Tom Porteous. The Guardian. July 7, 2010.


Doing Well By Doing Good, Alison Brysk Aug 2010

Doing Well By Doing Good, Alison Brysk

Human Rights & Human Welfare

As Tom Porteous contends in The Guardian, "a humane nation is a safer nation"—and ultimately, a more prosperous, healthy, happy, and green one too. My recent book, Global Good Samaritans, explores how half a dozen disparate nations came to adopt relatively humanitarian foreign policies, and how this has benefited global governance and their own development. Let us explore the lessons of history that inspired the real (albeit uneven) contributions of countries like Sweden, Canada, and Costa Rica—and why this should inspire more states like the UK to become active human rights promoters.


February Roundtable: Introduction Feb 2010

February Roundtable: Introduction

Human Rights & Human Welfare

An annotation of:

“Tragedy and Opportunity for Haiti” by Kara C. Mc Donald. Council on Foreign Relations. January 14, 2010.


A Time For Anger. And A Time For Rights, Not Charity, Anthony Chase Feb 2010

A Time For Anger. And A Time For Rights, Not Charity, Anthony Chase

Human Rights & Human Welfare

Sadness but also anger is the immediate reaction to the deaths of 200,000 Haitians. Among the dead are Myriam Merlet, Magalie Marcelin and Anne Marie Coriolan (founders of three leading Haitian feminist organizations) and 14 of the 16 members of SEROvie, the main Haitian organization providing HIV-related services for men who have sex with men and the transgendered – people who have been at the front line in pushing for political change from within Haiti. Kara McDonald’s words that “it is hard to identify another country that has had as many peacekeeping forces, stabilization operations, and crisis responses at work …


Can They Stay The Distance? The International Response To The Earthquake In Haiti, Anna Talbot Feb 2010

Can They Stay The Distance? The International Response To The Earthquake In Haiti, Anna Talbot

Human Rights & Human Welfare

Haiti is devastated again. Over one hundred thousand people are presumed dead. Reports of looting and violence are emerging. The international community is responding, with a statement from the Secretary-General of the UN, a resolution by the Security Council, a Special Session, and resolution from the UN Human Rights Council and numerous aid and UN agencies in the country seeking to help as many survivors as possible. Various commentators, including Kara McDonald, have claimed this is an opportunity for a stronger Haiti. Whether this opportunity is realized or not depends in large part on the international community, and whether it …


Hope For Haiti?, Kurt Mills Feb 2010

Hope For Haiti?, Kurt Mills

Human Rights & Human Welfare

Kara McDonald raises the question of whether or not the international community will go beyond its patchwork response to Haiti's problems. One wonders why the question is even asked, given the international community's track record in Haiti, as well as in other parts of the world. Indeed, setting aside the many positive acts of individuals and states to address the suffering after the earthquake, the response to Haiti illustrates the inability of the international community to respond in a coherent and humane manner to many crises around the world.


What Is The Best Use Of The International Community’S Resources; Responding To Disasters Or Trying To Strengthen Fragile States?, Richard Burchill Feb 2010

What Is The Best Use Of The International Community’S Resources; Responding To Disasters Or Trying To Strengthen Fragile States?, Richard Burchill

Human Rights & Human Welfare

The recent earthquake in Haiti is, beyond doubt, a truly tragic event. The impact of the quake in terms of the physical destruction of buildings and infrastructure, the massive loss of life, and the inability of the government to respond all demonstrated how fragile the Haitian state is. While Haiti is probably at the extreme end of fragility, it is not alone in terms of states struggling to survive in difficult conditions. And when something unexpected hits a fragile state, the response of the international community is crucial, because the impact is so much greater and the state's own ability …


Minarets Vote Compromises Human Rights For Everyone, Anna Talbot Jan 2010

Minarets Vote Compromises Human Rights For Everyone, Anna Talbot

Human Rights & Human Welfare

Minarets, like church steeples, are a physical manifestation of religion. There is little doubt, then, that their recent banning in Switzerland following a referendum constitutes a breach of the right to freedom of religion, with respect to the right to manifest ones religion. This right is protected under a number of instruments, including the Universal Declaration of Human Rights (Article 18), the International Covenant on Civil and Political Rights (ICCPR) (Article 18), and the European Convention on Human Rights (Article 9). Under these instruments, the right to manifest ones religion can only be limited if such a limitation is necessary …


Of Minarets, Headscarves, And Cartoons, Kurt Mills Jan 2010

Of Minarets, Headscarves, And Cartoons, Kurt Mills

Human Rights & Human Welfare

It is difficult not to agree with Tariq Ramadan. The fear of and discrimination against Muslims in Western societies since 9/11 is clear and worrying. The anti-Muslim populism he cites is real, although it may also be part of a broader anti-immigrant populism. The posters he describes are extremely disturbing, and reminiscent of World War II propaganda. They are an artifact of fear of the misunderstood “other.”


January Roundtable: Introduction Jan 2010

January Roundtable: Introduction

Human Rights & Human Welfare

An annotation of:

“My compatriots' vote to ban minarets is fuelled by fear” by Tariq Ramadan. The Guardian. November 29, 2009.


Democracy And Flame-Fanning Populists: An Undesirable Yet Inevitable Combination, Richard Burchill Jan 2010

Democracy And Flame-Fanning Populists: An Undesirable Yet Inevitable Combination, Richard Burchill

Human Rights & Human Welfare

Tariq Ramadan views the recent referendum in Switzerland inserting a ban against the building of minarets into the Swiss Constitution, as a vote against Muslims not only in Switzerland, but across Europe. Those of a more tolerant sensibility will of course agree with Ramadan on this issue and will easily criticize the Swiss for “getting it wrong” by voting in favor of this constitutional amendment. There is no question that a constitutional vote on what is essentially an issue of local planning permission is, as Ramadan describes it, a silly initiative. However, this is also the nature of democracy as …


On Visibly Dangerous Silliness, Anthony Chase Jan 2010

On Visibly Dangerous Silliness, Anthony Chase

Human Rights & Human Welfare

“Silly” is what Ramadan calls the Swiss minaret referendum. He urges, in response to its passage, that Swiss Muslims be more rather than less visible. Each point is worth reflection. How and why does silliness transform itself into danger? And how and why is visibility the correct response to such danger—even if it leads in directions Ramadan may not suspect?