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Full-Text Articles in Social and Behavioral Sciences
Common Origins/"Different" Identities In Two Kaqchikel Maya Towns, Walter E. Little
Common Origins/"Different" Identities In Two Kaqchikel Maya Towns, Walter E. Little
Anthropology Faculty Scholarship
Kaqchikel Maya residents of San Antonio Aguas Calientes and Santa Catarina Barahona (neighboring towns in Guatemala) tell the same origin story. This story is used to root historically their concepts of collective identity and community. However, residents in each town hold that those in the other town have no real claim to the story. Both towns can equally claim this origin story, but the debate between residents of these towns offers an opportunity to discuss how the meaning of place is related to the historical and ethnographic contexts of which that place's residents are part. By weighing the story and …
Performing Tourism: Maya Women's Strategies, Walter E. Little
Performing Tourism: Maya Women's Strategies, Walter E. Little
Anthropology Faculty Scholarship
Walter Little is assistant professor of anthropology at the State University of New York at Albany and codirector of Oxlajuj Aj, Tulane University’s Kaqchikel Language and Culture class in Guatemala. He has conducted fieldwork among Maya handicrafts producers and vendors since 1992 on issues related to tourism, gender roles, and identity performance, and this research is the subject of his book, Mayas in the Marketplace: Tourism, Globalization, and Cultural Identity (Austin: University of Texas, 2004).
Home As A Place Of Exhibition And Performance: Mayan Household Transformations In Guatemala, Walter E. Little
Home As A Place Of Exhibition And Performance: Mayan Household Transformations In Guatemala, Walter E. Little
Anthropology Faculty Scholarship
Since the beginning of the twentieth century, the town of San Antonio Aguas Calientes, Guatemala, has been incorporated into transnational movements of people, commodities, and ideas through tourism, development, and religious evangelism. The Kaqchikel Mayas living there have long looked outward from their community as they embraced, ignored, or criticized these global flows. Contemporary Kaqchikel Mayas have incorporated these global flows into the organization and maintenance of their households, while giving them a local interpretation. Some families have made their homes a place to enact their culture through exhibitions and performances for tourists. Such performances are indicative of the strategies …