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Social and Behavioral Sciences Commons

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International and Area Studies

Cornell University Law School

Journal

Bemba

Publication Year

Articles 1 - 2 of 2

Full-Text Articles in Social and Behavioral Sciences

Absent Fathers And Child Maintenance Rights In The Copperbelt Province Of Zambia: The Dilemma Of A Postcolonial Bemba Matrilineal Practice, Mutale Mulenga-Kaunda Jan 2022

Absent Fathers And Child Maintenance Rights In The Copperbelt Province Of Zambia: The Dilemma Of A Postcolonial Bemba Matrilineal Practice, Mutale Mulenga-Kaunda

Zambia Social Science Journal

Being matrilineal and matrilocal, the Bemba people believe that “children belong to the mother”. This cultural belief and practice is so resilient that even in the event of divorce men have lost paternity rights to their children. Colonisation shifted Bemba women’s status as men were forced to migrate to work in the mines on the Copperbelt, leaving women to raise children as single mothers often without support from their absent husbands. Yet, even though Bemba people believe that children belong to the mother, the responsibility of raising children was traditionally shared with the father of the child. In postcolonial Zambia, …


Female Initiation Rites As Part Of Gendered Bemba Religion And Culture: Transformations In Women’S Empowerment, Thera Rasing Jul 2021

Female Initiation Rites As Part Of Gendered Bemba Religion And Culture: Transformations In Women’S Empowerment, Thera Rasing

Zambia Social Science Journal

Since the 1930s, female initiation rites have been a topic of interest for both anthropologists and certain White Fathers like Fr Corbeil and Fr Hinfelaar. Although the rites have been examined from various viewpoints, e.g. structural-functionalist viewpoints in the first half of the 20th century (Richards, 1940, 1956), and later by symbolic anthropologists (Rasing, 1995, 2001, 2004, and Simonsen, 2000a and 2000b), they are now mainly explained in terms of unequal gender relations and sexuality (Kamlongera, 1987; Kalunde, 1992). During my ongoing research (1992–2016), I was inspired by the interpretation of these rites by Hugo Hinfelaar, who, although not the …