Social and Behavioral Sciences Commons^™

More Muslim, Salman Ahad Khan

Capstones

More Muslim is a show that explores the Muslim experience, with all its messiness.

Each episode is a narrative, transhistorical journey into one aspect of the Muslim experience that defined or is being defined by the modern world. This capstone forms the first two episodes of the series. Episode 1, "When Memes Meet Sufis," explores the question of how Rumi, a Muslim scholar from the 13th century, became the best-selling poet in the US. Episode 2, "The Halal Meat Conundrum," is a firsthand journey into the American halal meat industry and attempts to understand how halal became a $20 billion …

Closing The Chasm: Al-Fārābī On Islam And Politics, Onur F. Muftugil

Dissertations, Theses, and Capstone Projects

Much Islamic history evinces a separation between religious and political registers of thought and action. To be sure, these two registers always remained, to some extent, mutually intertwined since the origins of Islam. However, in about two hundred years into Islamic history, or, in other words, in the 9th century, the political register based on coercion began to mark itself off from the moral concerns associated with the religious register. Political authority acquired an increasingly absolute character. It focused more on ensuring the obedience of its subjects than the moral/religious purpose of creating a just society where even the weakest …

Brothers In Motion: Religious Practice, Political Action, And The Mobilization Of The Early Muslim Brotherhood, Ian Henry Vandermeulen

Dissertations, Theses, and Capstone Projects

In light of Randy Martin's proposal to use dance as an analytic tool for understanding social movements, this article seeks to reconstruct the early mobilization of the Muslim Brotherhood as "bodies in motion." Through a re-examination of both primary and secondary source material, this study highlights the ways in which founder Hasan al-Banna appropriated both Islamic and colonial choreographic logics into the Muslim Brotherhood's pious training regimen, scouting programs, political expression, and social welfare projects. I argue that the Muslim Brotherhood was mobilized through al-Banna's revival of traditional Islamic practices concerning the body, reconfigured for the goal not of otherworldly …