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Social and Behavioral Sciences Commons

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Full-Text Articles in Social and Behavioral Sciences

Dignity, Vol 1, Issue 1, 2016, Donna M. Hughes Dr. Nov 2016

Dignity, Vol 1, Issue 1, 2016, Donna M. Hughes Dr.

Donna M. Hughes

Table of Contents, Volume 1, Issue 1, 2016, Dignity: A Journal on Sexual Exploitation and Violence.


Revolution And Education, Lilia D. Monzó, Peter Mclaren Nov 2016

Revolution And Education, Lilia D. Monzó, Peter Mclaren

Education Faculty Articles and Research

Denied the right to recognize patterns of violence and their relationship to class and specifically to the capitalist mode of production through an institutionalized historical amnesia, we live our lives as mere passengers on a train that stops at death’s door. In the self-proclaimed greatest super power, the United States, the mythical alliance to democracy serves to obfuscate its systematic plundering of life and earth in service to the transnational capitalist class. We have been brainwashed through state and corporate-sponsored lies, myth, and a national zealotry to forget and continue to repeat the atrocities of our past. We have been …


Welcome To Dignity, Donna M. Hughes Dr. Oct 2016

Welcome To Dignity, Donna M. Hughes Dr.

Donna M. Hughes

No abstract provided.


The Tensions Of Karma And Ahimsa: Jain Ethics, Capitalism, And Slow Violence, Anthony Paz Mar 2016

The Tensions Of Karma And Ahimsa: Jain Ethics, Capitalism, And Slow Violence, Anthony Paz

FIU Electronic Theses and Dissertations

This thesis investigates the nature of environmental racism, a by-product of “slow violence” under capitalism, from the perspective of Jain philosophy. By observing slow violence through the lens of Jain doctrine and ethics, I investigate whether the central tenets of ahimsa and karma are philosophically anti-capitalist, and if there are facets within Jain ethics supporting slow violence. By analyzing the ascetic and lay ethical models, I conclude that the maximization of profit and private acquisition of lands/resources are capitalist attributes that cannot thrive efficiently under a proper Jain ethical model centered on ahimsa (non-harm, non-violence) and world-denying/world-renouncing practices. Conversely, karma …