Social and Behavioral Sciences Commons^™

Lgbtq+ In The Cowl: The Good, The Bad, The Ugly - Tracing Coverage Of Lgbtq+ Topics From 1935 To 2022, Nicole Patano

Sociology Student Scholarship

In their very first issue published on November 16, 1935, The Cowl staff explained the purpose of the novel student newspaper: “Primarily, the COWL exists to serve the student body, not simply as a news organ, but more fundamentally as a means to foster and intensify an enthusiatic Providence College spirit and loyalty.” Since its founding, The Cowl has attempted to be just that, reporting news and welcoming discussion and debate from members of its staff and members of the larger Providence College community.

Unfortunately, however, the mission of the College can, and often has, run contrary to the mission …

Sin In A Southern City: The Unearthed History Of Atlanta’S Postbellum-To-Progressive Era Prostitution Trade, Mandy J. Swygart-Hobaugh M.L.S., Ph.D., Allyson Stephens

University Library Faculty Presentations

This presentation was given by Dr. Mandy Swygart-Hobaugh (Georgia State University Library faculty member) and Allyson Stephens (Georgia State University Sociology graduate student) at the 2022 Atlanta Studies Symposium. The presenters describe the methodology and share preliminary analyses of US Census data on Atlanta’s prostitution trade from 1880 through 1910. The presented research is a component of a larger project to reconstruct the lost history of the rise and fall of Atlanta’s prostitution trade from the Postbellum Era through the Progressive Era, drawing from newspapers, US Census data, city directories, property records, maps, and more. This site provides a …

Analyzing Alternative Spaces: Queer Social Networks And Notions Of Belonging In Morocco, Adam Griffin

Independent Study Project (ISP) Collection

Because of the presence of both legal and cultural discrimination in Morocco, the Moroccan queer community operates largely in secret and is unable to occupy public space. Additionally, the patriarchal structure of Moroccan society creates a culture of toxic masculinity that limits queer expression. This paper examines how queer Moroccans operate in the face of this discrimination. It also explores the extent to which alternative spaces, or spaces that subvert the norms and practices of mainstream society, contribute to the creation of LGBTQ+ social networks. Alternative spaces can be physical spaces—such as bars, cafes, and live music venues—or virtual spaces—such …