Extinction Anxiety As Zeitgeist: An Examination Of The Cultural Anxiety Surrounding Extinction Threats, Spencer J. Kett

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This thesis examines extinction anxiety as a zeitgeist that manifests through nuclear war anxiety and climate change anxiety. I define extinction anxiety as the cultural mood of anxiousness surrounding extinction threats in the past, present, and future. I use Monika Krause’s sociological conception of zeitgeist to understand these anxieties as a cultural mood. I demonstrate using Jean-Paul Sartre’s conceptualization of materially derived subjectivity, how these moods of anxiousness are internalized through material conditions. I build my concept of extinction anxiety by comparing and contrasting the mood of anxiousness surrounding nuclear war during the Cold War and the current mood of …

The Embodied Rhetoric Of Cognitive Labour, Shubhayan Chakrabarti

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This dissertation traces the roots of neoliberal selfhood to the rationalist ontology of modernity in the 1600s. The historical tension between materialism and immaterialism is expressed in the historicisation of work into Fordism and post-Fordism where embodied factory toil is apparently replaced by immaterial work, recalling Descartes’ mind-body split. If post-Fordist work addresses the Marxist critique of alienation in its emphasis on entrepreneurial inner selves, it does not explain the post-Fordist preoccupation to efficiently “Taylorise” the body through obsessive productivity. I argue that the factory prevails in the entrepreneur’s adoption of factory efficiency as a learnt behaviour from the Fordist …

The Forgetting Of Fire: An Archaeology Of Technics, Thomas A. Doerksen

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This dissertation applies the methods of Bachelard and Foucault to key moments in the development of science. By analyzing the attitudes of four figures from four different centuries, it shows how epistemic attitudes have shifted from a participation in non-human, natural realities to a construction of human-centred technologies. The idea of an epistemic attitude is situated in reference to Foucault’s concept of the episteme and his method of archaeology; an attitude is the institutionally-situated and personally-enacted comportment of an epistemic agent toward an object of knowledge. This line of thought is pursued under the theme of elemental fire, which begins …

The Cave And The Stars: On The People And Democracy Of Non-Philosophy, Jeremy R. Smith

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This monograph dissertation explores the work of François Laruelle and the democratic nature of his non-philosophy. In four separate chapters, this dissertation argues for identifying non-philosophy as the introduction of democracy into thought and seeks to instantiate a necessary theoretical delimitation for its programme, which explores the relationships between people, thought, and power. Chapter One analyzes previous philosophical frameworks from thinkers such as Edmund Husserl, Max Horkheimer, and Louis Althusser on their respective stances toward philosophy’s role for people. Chapter Two investigates the work of François Laruelle for the past fifty years as the development of non-philosophy or “human philosophy.” …

Civil War And Power: A Theoretical Inquiry, Can Guven

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This dissertation is a theoretical project that explores the conceptual nexus between civil war and power. It maps out a lineage of thought which posits civil war as a framework for explicating politics, not as a pre-political stage of savagery or a deteriorated condition of the socio-political order. Starting with Michel Foucault’s radical yet short-lived civil war thesis, which situates civil war as the matrix of relations of power, this investigation traverses the work of several theorists and philosophers who have drawn on, or departed from, this line of thought. It critically evaluates Giorgio Agamben’s use of the concept …

Excavating Feminist Phenomenology: Lived-Experiences And Wellbeing Of Indigenous Students At Western University, Eva Lynn Cupchik

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The Truth and Reconciliation Commission underscores the need to incorporate narrative accounts of Indigenous students’ experiences as part of wide-scale de-colonizing efforts. This dissertation asks; how do Indigenous students experience their identities at Western University? What is at stake for phenomenology, feminist methods, and Indigenous theory, in the post Truth and Reconciliation era?

There is a gap between theories centering on reflective cognition in philosophy and the embodiment of land, prevalent across Indigenous cultures. However, phenomenology can provide a method to facilitate dialogues with discourses outside Eurocentric domains that empathize with marginalized communities’ struggles, through an understanding of location-based knowledge. …

A Geology Of The General Intellect, Dillon Douglas

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We can no longer be certain whether the central terms and conceptual matrix that the Italian Autonomist Marxist tradition richly develops and draws on--the common, the general intellect, immaterial labour, psychopolitics, cognitariat--are able to survive unscathed the theoretical problems that the epoch of the Anthropocene poses. In an attempt to push this conceptual matrix to its political and ontological limits, I expose a series of “ecological deficits” at the core of Autonomist thought and make the argument that semiocapitalism is a geological operator just as much it is a cognitive, financial or linguistic one. …

"I Have A Seat In The Abandoned Theater": Post-Foundational Subjects, Inoperative Teleologies, And The Aesthetics Of Dispossession, Averil L. Novak

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What is the nature of political ‘reality,’ and in what ways are we capable of affecting it? Who (or what? and where?) is the subject of democratic politics? Of revolutionary politics? Are they opposed to one another? The grand narratives that ‘ground’ this project and the resistances that unground them form the basis for a post-foundational analytic of the subject of politics, of identity, and of community, which constitutes a mobilization of democratic resistance as a commitment to persistent (and in some cases, relentless) contestation, interruption, and disruption. These questions are explored through the argument that modern politics is …

The Politics Of Wounds, Jonathan Nash

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What configuration of strategies and discourses enable the white male and settler body politic to render itself as simultaneously wounded and invulnerable? I contextualize this question by reading the discursive continuities between Euro-America’s War on Terror post-9/11 and Algeria’s War for Independence. By interrogating political-philosophical responses to September 11, 2001 beside American rhetoric of a wounded nation, I argue that white nationalism, as a mode of settler colonialism, appropriates the discourses of political wounding to imagine and legitimize a narrative of white hurt and white victimhood; in effect, reproducing and hardening the borders of the nation-state. Additionally, by turning to …

Dirty Modernism: Ecological Objects In American Poetry, Michael D. Sloane

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This dissertation examines how early-to-mid twentieth century American poetry is preoccupied with objects that unsettle the divide between nature and culture. Given the entanglement of these two domains, I argue that American modernism is “dirty.” This designation leads me to sketch what I call “dirty modernism,” which includes the registers of waste, energy, animality, raciality, and the sensual. Reading these registers, I turn to what I call “ecological objects,” or representations of how nature and culture come together, which includes trash, natural resources, inanimals, and tools. Through an ecocritical mode of analysis, I introduce dirty modernism with the Baroness Elsa …

Biopolitics Of Climate Change: Carbon Commodities, Environmental Profanations, And The Lost Innocence Of Use-Value, Emanuele Leonardi

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The analytical core of this study is the historical development of the relationship between nature and the capitalist mode of production. In particular, we aim at shedding light on the process through which the “grammar” of ecological crisis (and consequently of its possible solutions) turned into an exclusively economic one. In addressing this issue we discuss the successive problematisations of the environment that took place since the emergence of biopolitical governmentality (late Eighteenth century). Following Foucault's intuition, and supplementing it with aspects of Marxist analysis, we argue for a profound transformation – based on a crucial leap of abstraction – …