Social and Behavioral Sciences Commons^™

Exiters Of Religious Fundamentalism: Reconstruction Of Identity, Social Relationships And Support, And Meaning Related To Well-Being, Andreea Alexandra Nica

Dissertations and Theses

Over the past decade, researchers have documented the steady growth of religious "nones," those who do not affiliate with any organized religion. There is, however, limited research examining religious disaffiliation on health outcomes--that is, how the process of religious disaffiliation or exiting contributes to mental well-being. These trends and gap in the literature make it timely and it is important to consider the impact of leaving religion on the well-being of individuals experiencing this life transition. This qualitative study investigates a particularly understudied subgroup of exiters -- individuals who have exited Christian fundamentalist religious groups.

Drawing on 24 in-depth, individual …

"The Family" & Faith: The Theology Of Power, Erika Phillipo

Senior Theses

The Family & Faith: The Theology of Power hopes to shed light on the relationship between American politics, American history, and the Christian Fundamentalist group known as The Family. This paper uses the book The Family: The Secret Fundamentalism at the Heart of American Power by Jeff Sharlet as its main source. By connecting the relationship between this mega-group with American politics and politicians, the theme of power arises and refuses to go away. Thus, the focus goes beyond simply just political influence and history and instead results ultimately with how the group gains and maintains their power within the …

Living With Differences: From Everyday Fundamentalisms To Invitational Communication, Lisa M. Watrous

Dissertations, Master's Theses and Master's Reports - Open

This project examines fundamentalism understood as an everyday way of living poorly with difference. It demonstrates that the fundamentalist is not reducible to stereotypes of the terrorist, extremist, irrational madman, or religious zealot. All of these characterizations--common in mainstream media--depict the fundamentalist as them, and rarely, if ever, as us. Rather, this project understands fundamentalism in terms of fundamental interpretive constructs that constrain our ways of being-with others, skew our interpretive and responsive possibilities, distort our perceptions of difference, and affirm our poor treatment of others. Following Martin Heidegger's conception of the hermeneutic structure of existence, this dissertation calls attention …