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Arts and Humanities

2011

Egypt

Articles 1 - 3 of 3

Full-Text Articles in Social and Behavioral Sciences

Mesa 2011: Expressive Culture Of The Egyptian Revolution, Roberta L. Dougherty Nov 2011

Mesa 2011: Expressive Culture Of The Egyptian Revolution, Roberta L. Dougherty

Roberta L. Dougherty

This paper will examine the expressive culture of the Egyptian "revolution"--an event that began 25 January 2011 and reached a climax on 11 February 2011 with the resignation of Egyptian president Husni Mubarak. The outcome of this event is at this writing still unknown, however it is possible even at this early stage to examine the role of songs, poetry, political slogans, photographs, and video in communicating the movement's goals and ultimately mobilizing the Egyptian people.

The movement completely blind-sided all academic experts and even international intelligence. While the Tunisian "jasmine revolution" of early 2011 is credited as providing an …

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Meaning Of Hijab According To Urban Egyptian And Yemeni Muslim Women, Kenneth E. Jackson Jul 2011

Meaning Of Hijab According To Urban Egyptian And Yemeni Muslim Women, Kenneth E. Jackson

Sociology & Criminal Justice Theses & Dissertations

Meanings of hijab held by urban Egyptian and Yemeni Muslim women were the focus of this study. In addition to the meanings held of hijab, the study also explored the relationships between demographic variables and perceptions of hijab. Three null hypotheses led the analyses pertaining to the differences between Egyptian and Yemeni respondents in their perceptions of hijab, demographic differences between those that wore a hijab and those that wore a niqab, and the demographic differences between those that wore a hijab and those that did not wear a hijab. Data analysis was based on the …

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Changing Egypt’S Identity One Picture At A Time, Ethan Pullman Dec 2010

Changing Egypt’S Identity One Picture At A Time, Ethan Pullman

Ethan P Pullman

In the wake of Egypt's recent political revolution, an image circulated on social networks and the internet at large that spread like wild fire – “has gone viral,” as one Facebook user comments. What makes this image revolutionary, and somewhat ironic, is the interplay between image and language reconstructed meaning using the language of the dominant “orientalist” culture that originated it.

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