Social and Behavioral Sciences Commons^™

The African Origins Of International Law: Myth Or Reality?, Jeremy I. Levitt Dr.

Jeremy I. Levitt Dr.

This Article reconsiders the prevalent ahistorical assumption that international law began with the Treaty of Westphalia. It gathers together considerable historical evidence to conclude that the ancient world, particularly the New Kingdom period in Egypt or Kemet from 1570-1070 BCE, deployed all three of what today we would call sources of international law. African states predating the modern European nation state by nearly 6000 years engaged in treaty relations (the Treaty of Kadesh), and applied rules of custom (the MA'AT) and general principles of law (as enumerated in the Egyptian Bill of Rights). While Egyptologists and a few international lawyers …

The African Origins Of International Law: Myth Or Reality?, Jeremy I. Levitt Dr.

Jeremy I. Levitt Dr.

No abstract provided.

The Aesthetic Of Revolution In The Film And Literature Of Naguib Mahfouz, Nathaniel Greenberg

Nathaniel Greenberg

In the wake of the 1952 Revolution, Egypt’s future Nobel laureate in literature devoted himself exclusively to writing for film. The Aesthetic of Revolution in the Film and Literature of Naguib Mahfouz is the first full-length study in English to examine this critical period in the author’s career and to contextualize it within the scope of post-revolutionary Egyptian politics and culture. Before returning to literature in 1959 with his post-revolutionary masterpiece Children of the Alley, Mahfouz wrote or co-wrote some twenty odd scripts, many of them among the most successful in Egyptian history. He did so at a time when …

Mesa 2011: Expressive Culture Of The Egyptian Revolution, Roberta L. Dougherty

Roberta L. Dougherty

Changing Egypt’S Identity One Picture At A Time, Ethan Pullman

Ethan P Pullman

In the wake of Egypt's recent political revolution, an image circulated on social networks and the internet at large that spread like wild fire – “has gone viral,” as one Facebook user comments. What makes this image revolutionary, and somewhat ironic, is the interplay between image and language reconstructed meaning using the language of the dominant “orientalist” culture that originated it.

Prophets And Priests Of The Nation: Naguib Mahfouz’S Karnak Café And The 1967 Crisis In Egypt, Benjamin Geer

Benjamin Geer

Similarities between religion and nationalism are well known but not well understood. They can be explained by drawing on Pierre Bourdieu's sociological theory in order to consider symbolic interests and the strategies employed to advance them. In both religion and nationalism, the “strategy of the prophets” relies on charisma while the “strategy of the priests” relies on cultural capital. In 20th-century Egypt, nationalism permitted intellectuals whose cultural capital was mainly secular, such as Naguib Mahfouz, to become “priests of the nation” in order to compete with the ʿulamaʾ for prestige and influence. However, it severely limited their autonomy, particularly after …

Badi‘A Masabni, Artiste And Modernist: The Egyptian Print Media’S Carnival Of National Identity, Roberta Dougherty

Robin Dougherty

In The Temple Of Dance, Roberta L. Dougherty

Roberta L. Dougherty