Social and Behavioral Sciences Commons^™

We Wretched Of The Earth: The Search For A Language Of Justice, John C. Hawley

English

"In the beginning was the Word," writes John-God's revealing utterance that "was made flesh and lived among us." This incarnational character of the Word, this "living among us," has demanded of Christians in each age a reinterpretation of its original and ongoing meaning. If the protean nature of God's self-expression has seen a continuing "translation" in each age, though, it is becoming increasingly evident among church members that a similar task is also required in each ethnic milieu. The "us" among whom the Word lives is made up of many communities of discourse, and a logocentric theology like Christianity must …

A River Ran Through It... : The Cultural Ecology Of The Santa Clara Valley Riparian Zone, Erin M. Reilly

Research Manuscript Series

This study addresses the nature of human interaction with the riparian environment in the Santa Clara Valley over time. This is not a new anthropological theme. Literature dates to 1863 The Earth as Modified by Human Action, by George P. Marsh); cultural ecologist Betty J Meggars stated: "The relationship- of culture to environment is one of the oldest problems in the science of anthropology ... "(Meggars, 1968:19); and, anthropologist Alfred Kroeber said: "no culture is wholly intelligible without reference to the nonculture, or so-called environmental factors with which it is in relation and which condition it "(Kroeber 1906:297).

Along these …

Mongo Beti And Jean Marc Éla: Literary And Christian Liberation In Cameroon, John C. Hawley

English

In his fascinating study of contemporary African intellectuals and their struggle to set themselves apart from their European educations, K wame Anthony Appiah describes the intellectual ferment throughout the continent as producing "new, unpredictable fusions" because Africans "have the great advantage of having before [them] the European and American--and the Asian and Latin American--experiments with modernity to ponder as [they] make [their] choices" (134). Appiah uses the example of his own sister's wedding in Ghana to exemplify the hybridized role that religion continues to play in that self-definition. The ceremony followed the Methodist ritual; a Roman Catholic bishop offered the …