Social and Behavioral Sciences Commons^™

Words Without Faces: Anonymous Social Media On Campus, Evelyn Kelly

Language, Literature & Writing Student Scholarship

"A new anonymous social media app, Fizz, has announced intentions to launch on Messiah University’s campus. Anonymous social media apps allow users to post within a set community without their comments being traced back to them. One such popular app around campus is Yik Yak..."

2023 Sacs Symposium Schedule, Jennifer L. Thomson

2023 SACS Symposium

Thank you for joining us as we celebrate the excellent research that has been conducted by the students of the School of Arts, Culture and Society. The week will kick-off with a research symposium on:

Monday, April 24th in Hostetter Chapel from 8 am - 8 pm

Student researchers will presenting their data in both poster and oral presentation formats.

At Messiah, we believe in educating "men and women toward maturity of intellect, character and Christian faith". Through inquiry and scholarship, our students and faculty seek to glorify God and grow in wisdom and understanding of His creation.

Dr. Peter …

Words Empty And Hollow? The Brethren In Christ Church And The Challenge Of Race, 1967-1975, David Weaver-Zercher

Biblical, Religious, & Philosophical Studies Educator Scholarship

This article, the second of two exploring the Brethren in Christ Church’s response to race, racism, and the Civil Rights Movement, picks up the story in 1967. Earlier, in 1963 and 1964, the denomination had adopted two statements on the issue of black civil rights that placed the church firmly in the “white moderate” camp. Not only did the events of the late 1960s call for renewed consideration of these issues, but the denomination itself was changing, with a growing contingent of members who considered working for social change to be an important part of the church’s mission. To be …

Sympathy And Disfavor: The Brethren In Christ Church And Civil Rights, 1950-1965, David Weaver-Zercher

Biblical, Religious, & Philosophical Studies Educator Scholarship

This article, the first of two exploring the Brethren in Christ Church’s response to race, racism, and the Civil Right movement, picks up the story in the early 1950s and runs through 1965—that is, after the passage of the Civil Rights Act of 1964. In the 1950s, the Brethren in Christ Church began to develop programs to address America’s “race problem” (e.g., starting new churches in black neighborhoods), but its support for black civil rights was always minimal. Even as the church expressed sympathy for the goals of the Civil Rights Movement, it condemned activist means of protest that, in …

2021 Virtual Humanities Symposium: A Conversation On Freedom, Messiah University

Humanities Symposium

Keynote Lecture: Troubling the Narratives of a Democratic Nation: "Whose Stories Are These?" Jacqueline Jones Royster

Date: Thursday, March 4th, 2021

In 2020, the Center for Public Humanities had the remarkable opportunity to join “The Commonwealth Monument project,” a coalition of citizens, organizations, educators, and legislators dedicated to establishing a new bronze monument on the Pennsylvania State Capitol that honors Harrisburg’s rich African American history and pays tribute to the U.S. Constitution’s 15th and 19th amendments, which secured the vote for African Americans and for women. The dedication of this new monument, “A Gathering at the Crossroads” (pictured above) took …

Prostitution Policy: Ending The World's Oldest Profession, Jamie Bishop

Honors Projects and Presentations: Undergraduate

When it comes to prostitution, “a prostitute treats herself like a chair for someone to sit on. Her mind goes blank. She just lies there. You become just an object…After a while, it becomes just a normal thing.” As the “world’s oldest profession,” prostitution 1 permeates all countries and cultures. So for centuries, women have endured this “chair” reality, an object to service men. Most societies would point to sex work as a black mark on society, but even that is up for debate. It is unusual for any social practice to have the kind of longevity and breadth of …

Seeking Shalom In The Old Eighth Ward - With Biography Of Dr. Rabbi Nachman Heller, Drew Hermeling, Digital Harrisburg

Look Up, Look Out

The Old Eighth Ward was the center of Harrisburg’s Litvak–or Lithuanian Jewish–community prior to the Capitol expansion. While an older German Jewish population was already thriving in the city, the newly arriving Litvak found it difficult to integrate with the pre-existing community. Two synagogues were therefore founded in the ward, Kesher Israel and Chisuk Emuna. The presence of both of these congregations serves not only as a testament to the vibrancy of the Jewish community, but also the diversity among these co-religionists.

Political Life In The Old Eighth Ward - With Biography Of Anne Amos, Drew Hermeling, Digital Harrisburg

Look Up, Look Out

The Old Eighth Ward was a very politically active community. Many citizens were actively involved in a variety of civic organizations to bring about political change in the community. Voting was prominent topic of discussion, especially among black men in the community. Prior to 1838, men of color enjoyed voting privileges in Harrisburg and throughout the state of Pennsylvania, but in 1838, the Pennsylvanian Constitutional Convention disallowed the African American men in Harrisburg the ability to vote. The vote was reinstated for African American men across the country with the passing of the fifteenth amendment in February of 1870. Although …

Church Communities Of The Old Eighth Ward - With Biography Of Jacob Compton, Drew Hermeling, Digital Harrisburg

Look Up, Look Out

The churches of the Old Eighth Ward were more than just houses of worship. They served as sites of community cohesion, provided primary schooling for many of the ward’s children, and hosted organizers, politicians, and abolitionists.

Wesley Union AME Zion Church was in many ways the heart of the African-American community in the Old Eighth Ward. Originally established in a log cabin at Third and Mulberry streets, the larger brick church at the corner of Tanner Alley and South Street was built in 1839. The Rev. David Stevens grew the early congregation, overseeing an expansion of their property. The Rev. …

City Beautiful & Capitol Extension - With Biography Of Dr. William H. Jones, Drew Hermeling, Digital Harrisburg

Look Up, Look Out

At the turn of the century, Harrisburg was at a crossroads. The city was physically deteriorating and had lost its prestige as a thriving steel and railroad center. The rest of America moved on from its industrial boom, and Harrisburg was left behind. Faced with losing its status as a capital city, a change had to be made. Many civic reformers began to speak up about the drastic need for better health conditions in the city. After delivering a rallying speech to the Harrisburg Board of Trade in December 1900, a pivotal local leader, Mira Lloyd Dock ignited an …

Making A Home In The Old Eighth Ward - With Biography Of Hannah Braxton Jones, Drew Hermeling, Digital Harrisburg

Look Up, Look Out

According to the 1900 census, just over 50,000 people called Harrisburg their home. Of these 50,000 people, 4,435 lived in the Old Eighth Ward. The eighth ward was disproportionately occupied by African-American residents. A total of 1,507 African Americans lived in the Old Eighth Ward, which comprised about 34% of the population of this ward. This percentage is quite large in comparison to other wards in the city. Second to the eighth ward, the ward with the largest African American population was the second ward; African Americans comprising about 11% of the population. In contrast, the tenth ward was …

The Old Eighth: Gateway To The Capitol - With Biography Of Gwendolyn Bennett, Drew Hermeling, Digital Harrisburg

Look Up, Look Out

At the beginning of the nineteenth century, Harrisburg began to develop as an industrial center. Railroad steel, cigars, flour, shoes, and many other businesses thrived, especially in the Eighth Ward. A large thoroughfare was required in order to accommodate the movement of raw materials throughout the city for processing. Like most industrial societies, Harrisburg utilized water as a means of transportation, with the Susquehanna River flowing alongside the southern border of the city. The Harrisburg canal system was started in a similar manner as the City Beautiful movement– through internal efforts. In 1822, the Harrisburg Canal, Fire Insurance and Water …

Educational Reform In The Old Eighth Ward - With Biography Of William Howard Day, Drew Hermeling, Digital Harrisburg

Look Up, Look Out

In the early days of the Old Eighth Ward, education was segregated and the responsibility of church communities. Thomas Dorsey founded a school for “colored children, both free and bound,” in 1817 in the Wesley Union AME Zion church building. Eventually, a three story building, located between the Jennings Foundry and the Wesley Union church, known as “Franklin Hall” became the primary educational home of the Ward’s pupils. However, Franklin Hall was poorly suited for educating children. J. Howard Wert, writing in the Patriot, described the conditions there, stating that they

“were of the poorest; the rooms were destitute of …

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Great Speakers Of The Old Eighth Ward - With Biography Of Frances Harper, Digital Harrisburg, Drew Hermeling

Look Up, Look Out

The Old Eighth Ward was one of Harrisburg’s most diverse neighborhoods in the later 19th and early 20th centuries. The district’s varied ethnic and racial composition was unparalleled elsewhere in the city, and its residents were engaged in a range of occupations. Many were run-of-the-mill laborers who found employment in the nearby railroads and manufacturing facilities. Others represented a variety of professional classes: small business owners, lawyers, preachers, nurses, and teachers, among others. From the period before the Civil War to the opening years of the 20th century, the Old Eighth hosted numerous social events including public speeches from influential …

Vice And Virtue Of The Old Eighth Ward - With Biography Of Joseph L. Thomas, Digital Harrisburg, Drew Hermeling

Look Up, Look Out

One of the most exhaustive resources for studying the Old Eighth Ward is a series of columns published in the Patriot newspaper between 1912 and 1913 penned by local educator and editorialist, J. Howard Wert, titled “Passing of the Old Eighth.” A white Civil War veteran, he was politically progressive for the time, and while he was active in the Harrisburg school system, he was a strident advocate for school integration, often partnering with the African-American educational reformer, William Howard Day. However, Wert was also a staunch advocate for the Capitol expansion project and the City Beautiful movement and …

A Christian Perspective Of An Ojibwe Sweat For Women, Carol Z.A. Mcginnis, Julie Ogemaanungokwe Smith

Counseling Educator Scholarship

It is a rare privilege to be invited to participate in a Native American Ojibwe sweat and I was fortunate to experience this as an all-female event with other counselors from across the US. As a pastoral counselor who comes from a Methodist Christian worldview, I thought it may be helpful to share my perspective with other counselors who may work with Native American clients who engage in this type of religious experience. Oftentimes we have difficulty in finding “common ground” from which to connect with clients from different cultures, and this experience helped me to see how our shared …

What’S Going On While We Were Avoiding The Subject, Janell Paris

Sociology Educator Scholarship

Oh, my. I am the bearer of statistics and trends related to sexual behavior and attitudes – what it is we’re talking about in these days together. God so loved the world... so what is it like, this world that God loves? My grandpa would probably disapprove of starting with conversation about worldly things – he was an American Baptist pastor, fundamentalist, studied under William Bell Riley, and the Bible was almost the only book he read. He’d sometimes try to read the newspaper, but would be so pained by the worldliness, he’d have to set it down.

I thought …

The Word And Words In The Abrahamic Faiths, Larry Poston, Linda Poston

Bible & Religion Educator Scholarship

Judaism, Christianity, and Islam are “word-based” faiths. All three are derived from texts believed to be revealed by God Himself. Orthodox Judaism claims that God has said everything that needs to be said to humankind—all that remains is to interpret it generation by generation. Historic Christianity roots itself in “God-breathed scriptures” that are “useful for teaching, rebuking, correcting and training in righteousness.” Islam’s Qur’an is held to be a perfect reflection of the ‘Umm al-Kitab – the “mother of Books” that exists with Allah Himself. In addition, both Christianity and Islam share the concept of “The Word” – a concept …

Putting The Amish To Work: Mennonites And The Amish Culture Market, 1950-1975, David Weaver-Zercher

Bible & Religion Educator Scholarship

Analyzes Mennonite representations of the Amish during the third quarter of the twentieth century in the United States. Discussion on the culture of Amish and Mennonite communities in Pennsylavania; Views of Grant Stoltzfus, a Mennonite churchman, on the way Amish and Mennonite cultures are depicted by the mass media.