Social and Behavioral Sciences Commons^™

Vaupés Multilingualism And The Substance Of Language, Stephen Hugh-Jones

Tipití: Journal of the Society for the Anthropology of Lowland South America

By focusing on ordinary conversational language, relying on a notion of “group” derived from unilineal descent theory, and neglecting mythology and ritual, studies of Vaupés Tukanoan multilingualism have inadvertently tended to reproduce a Western ideology of language as marking national identity and concerned with conveying meaning. This paper suggests that attention to musical, ritual, and shamanic contexts reveals multilingualism in a different light, with ritual speech acts as constitutive of social groups, names as vehicles of reproduction, and breath as a substance-like bodily element and source of vitality. The more esoteric, rhetorical, musical, or visual ornamentation is given to breath, …

The Lithium Economy: Bolivia's "New" Resource And Its Role In Revolutionary Politics, Zsofia J. Szoke

Anthropology ETDs

ABSTRACT

Through an ethnographic analysis of the lithium industry this dissertation recounts the complex way lithium industrialization has interacted with Bolivia’s democratic and cultural revolution, officially known as the proceso de cambio, and with localized social forms and structures, which the national-level revolution seeks to reconstitute. I will argue that it is important to examine the implications of lithium industrialization’s intersection with local experiences of revolutionary politics. The dissertation’s main contention is that the industrialization of lithium in Bolivia has been conceptualized as an insurgent tool of political change and social transformation by the Morales-Linera regime and as such it …

Metaphoric Recursiveness And Ternary Ontology: Another Look At The Language And Worldview Of The Yaminahua, Carlos A. Segovia

Tipití: Journal of the Society for the Anthropology of Lowland South America

My purpose in this paper is, first, to explore metaphorical recursiveness in Yaminahua, i.e. the latter’s folding of the common binary structure: {(x) things + (y) words} into the threefold scheme: (A) things + (B) external analogies + (C) internal metaphors, as displaying a multi-iconic semiotic system of the type: A ≈ [B] ≈ C, which is finally reduced to a twofold indexical system: A ← [B], contra Graham Townsley’s dismissal of semiotic theory as being of no relevance in contrast to cognitive construction. And, secondly, to show that within the traditional Yaminahua worldview "animism," "totemism," …

Christianity + Schooling On Nature Versus Culture In Amazonia, Aparecida M. N. Vilaça

Tipití: Journal of the Society for the Anthropology of Lowland South America

Based on the analysis of Evangelical Biblical translations, as well as on the school writing of Wari' (Southwestern Amazonia) students, produced in indigenous secondary school classrooms and at the intercultural university, this article aims to show how, in both church and school, a nature separate from humans is invented with which they should relate in a utilitarian and also contemplative way. Simultaneously nature’s opposite is invented–a culture that excludes animals and subjects them.

Returning The Radiant Gaze: Visual Art And Embodiment In A World Of Subjects, Beth Carruthers

The Goose

Drawing on the latter thinking of Maurice Merleau-Ponty, as well as on the ideas of other contemporary philosophers and theorists, this essay considers the denigration of vision from Plato to twentieth-century anti-ocularism, and argues for the reclamation of vision and visual perception as sensuous, embodied interplay between humans and world, self and other—an opening to wonder and more sensitive human-world relations. It does so through a phenomenological exploration of the process of art-making, and consideration of the role and value of artworks and images in the world. This essay is first and foremost an enquiry. As such it promises no …

Belief Is Not Experience: Transformation As A Tool For Bridging The Ontological Divide In Anthropological Research And Reporting, Bonnie Glass-Coffin

International Journal of Transpersonal Studies

For more than a hundred years, anthropologists have recorded stories of beliefs in other-than-human sentience and consciousness, yet we have most frequently insisted on contextualizing these stories in terms of cultural, epistemological, or ontological relativism. In this paper, I ask why we have had such a hard time taking reports of unseen realms seriously and describe the transformative role of personal experience as a catalyst for change in anthropological research and reporting.

Ontologies Of The Future And Interfaces For All: Archaeological Databases For The 21st Century, Angela Labrador

Angela M Labrador

Archaeological database management systems serve the basic and important functions of ordering, archiving, and disseminating archaeological data. The increased availability of computers and data storage over the past two decades has enabled the exponential growth of archaeological databases and data models. Despite their importance and ubiquity, archaeological database systems are rarely the subject of theoretical analysis within the discipline due to their ‘‘black box’’ nature and the perceived objectivity of computerized systems. Inspired by H. Martin Wobst’s meditations on materiality and disciplinary ethics, in this paper I explore how archaeological database systems structure archaeological interpretation and disciplinary practice. In turn, …