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Full-Text Articles in Social and Behavioral Sciences
Hammers, Clark Porter (Fa 244), Manuscripts & Folklife Archives
Hammers, Clark Porter (Fa 244), Manuscripts & Folklife Archives
FA Finding Aids
Finding aid and full-text scan of paper (Click on “Additional Files” below) for Folklife Archives Project 244. Paper: "The Porter Family of Butler County from 1736 to 1950" written by Clark Porter Hammers for a Western Kentucky University folk studies class.
Harbison, Kay (Fa 237), Manuscripts & Folklife Archives
Harbison, Kay (Fa 237), Manuscripts & Folklife Archives
FA Finding Aids
Finding aid and full-text scan of paper (Click on “Additional Files” below) for Folklife Archives Project 237. Paper: "Other Stories They Told" written by Kay Harbison for a Western Kentucky University folk studies class.
Simply History: A Review Of Recent Thought On Ethnography, Reflexivity And Auto/Ethnography, Denice J. Szafran
Simply History: A Review Of Recent Thought On Ethnography, Reflexivity And Auto/Ethnography, Denice J. Szafran
Denice J Szafran, Ph.D.
Since its inception as a discipline, anthropology utilized fieldwork with methodologies of participant-observation, surveys/interviews, and archival research, to record information on cultures. Traditionally the researcher disseminated this information in the form of a monograph, theoretically framed and laden with data, aimed almost exclusively at interested parties within academe. Informants spoke to researchers, who in turn "translated" what they heard into information on the varied and various traits of that culture, conflating methodology with presentation into the concept of ethnography. The debate about how best to represent ethnographic realism as a totality of cultural experience began in the discipline several decades …
Reclaiming The Concept Of Culture: A Review Of Recent Thoughts On Cultural Invention And Cultural Change, Denice J. Szafran
Reclaiming The Concept Of Culture: A Review Of Recent Thoughts On Cultural Invention And Cultural Change, Denice J. Szafran
Denice J Szafran, Ph.D.
Defining culture as the capacity for humans to symbolically classify, codify, and communicate their common experiences, Boas' "genius of a people" (Bunzl 2004), has yielded to popular understandings of culture as a bounded entity that exists discretely in the world. These latter notions are constructs arising from the imposition of Western cultural notions on examined societies. The concept of culture, once the exclusive tool of anthropological investigations and explanations, finds itself arrogated by "everybody everywhere," facing devaluation of its meaning and rendering it ineffective as an analytical tool, (Marcus 2008) yet reclaiming the more nebulous meanings of the term culture …
The Meaning Of Race In The Dna Era: Science, History And The Law, Christian Sundquist
The Meaning Of Race In The Dna Era: Science, History And The Law, Christian Sundquist
Articles
The meaning of “race” has changed dramatically over time. Early theories of race assigned social, intellectual, moral and physical values to perceived physical differences among groups of people. The perception that race should be defined in terms of genetic and biologic difference fueled the “race science” of the Eighteenth and Nineteenth centuries, during which time geneticists, physiognomists, eugenicists, anthropologists and others purported to find scientific justification for denying equal treatment to non-white persons. Nazi Germany applied these understandings of race in a manner which shocked the world, and following World War II the concept of race increasingly came to be …
Refugee Camps In The Palestinian And Sahrawi National Liberation Movements: A Comparative Perspective, Randa Farah
Refugee Camps In The Palestinian And Sahrawi National Liberation Movements: A Comparative Perspective, Randa Farah
Randa R Farah Dr.
Drawing on ethnographic field research, this analysis compares the evolution of refugee camps as incubators of political organization and repositories of collective memory for Palestinian refugees in Jordan and Sahrawi refugees of the Western Sahara. While recognizing the significant differences between the historical and geopolitical contexts of the two groups and their national movements (the PLO and Polisario, respectively), the author examines the Palestinian and Sahrawi projects of national consciousness formation and institution-building, concluding that Palestinian camps are “mapped” in relation to the past, while political organization in Sahrawi camps evidences a forward-looking vision.