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Articles 1 - 9 of 9

Full-Text Articles in Social and Behavioral Sciences

Wild-But-Not-Too-Wild Animals: Challenging Goldilocks Standards In Rewilding, Erica Von Essen, Michael P. Allen Sep 2015

Wild-But-Not-Too-Wild Animals: Challenging Goldilocks Standards In Rewilding, Erica Von Essen, Michael P. Allen

Between the Species

Rewilding is positioned as ‘post’-conservation through its emphasis on unleashing the autonomy of natural processes. In this paper, we argue that the autonomy of nature rhetoric in rewilding is challenged by human interventions. Instead of joining critique toward the ‘managed wilderness’ approach of rewilding, however, we examine the injustices this entails for keystone species. Reintroduction case studies demonstrate how arbitrary standards for wildness are imposed on these animals as they do their assigned duty to rehabilitate ecosystems. These ‘Goldilocks’ standards are predicated on aesthetic values that sanction interventions inconsistent with the premise of animal sovereignty. These include culling, relocations and …


Carl Cohen’S ‘Kind’ Arguments For Animal Rights And Against Human Rights, Nathan Nobis Mar 2015

Carl Cohen’S ‘Kind’ Arguments For Animal Rights And Against Human Rights, Nathan Nobis

Nathan M. Nobis, PhD

Carl Cohen’s arguments against animal rights are shown to be unsound. His strategy entails that animals have rights, that humans do not, the negations of those conclusions, and other false and inconsistent implications. His main premise seems to imply that one can fail all tests and assignments in a class and yet easily pass if one’s peers are passing and that one can become a convicted criminal merely by setting foot in a prison. However, since his moral principles imply that nearly all exploitive uses of animals are wrong anyway, foes of animal rights are advised to seek philosophical consolations …


The Harmful, Nontherapeutic Use Of Animals In Research Is Morally Wrong, Nathan Nobis Mar 2015

The Harmful, Nontherapeutic Use Of Animals In Research Is Morally Wrong, Nathan Nobis

Nathan M. Nobis, PhD

It is argued that using animals in research is morally wrong when the research is nontherapeutic and harmful to the animals. This article discusses methods of moral reasoning and discusses how arguments on this and other bioethical issues might be defended and critiqued. A basic method of moral argument analysis is presented and used to show that common objections to the view that “animal research is morally wrong” fail: ie, common arguments for the view that “animal research is morally permissible” are demonstrably unsound or in need of defense. It is argued that the best explanations why harmful, nontherapeutic research …


The “Babe” Vegetarians: Bioethics, Animal Minds And Moral Methodology, Nathan Nobis Mar 2015

The “Babe” Vegetarians: Bioethics, Animal Minds And Moral Methodology, Nathan Nobis

Nathan M. Nobis, PhD

Here I discuss the role the film “Babe” has played in helping people address these challenges and make this moral progress. It is thought that a significant number of young people (mostly girls, now young women) became vegetarians due to their seeing “Babe.” These people are often called “Babe Vegetarians,” influence by what has been called “The Babe Effect.” Many of their stories are found on the internet.


Animal Rights Is A Social Justice Issue, Robert C. Jones Jan 2015

Animal Rights Is A Social Justice Issue, Robert C. Jones

Animal Rights Movement Collection

The literature on social justice, and social justice movements themselves, routinely ignore nonhuman animals as legitimate subjects of social justice. Yet, as with other social justice movements, the contemporary animal liberation movement has as its focus the elimination of institutional and systemic domination and oppression. In this paper, I explicate the philosophical and theoretical foundations of the contemporary animal rights movement, and situate it within the framework of social justice. I argue that those committed to social justice – to minimizing violence, exploitation, domination, objectification, and oppression – are equally obligated to consider the interests of all sentient beings, not …


Killing Kindly: Applying Jens Timmermann's Kantian Ethics Of Animal Welfare To The Modern System Of Livestock Farming, Alexander Lowe Jan 2015

Killing Kindly: Applying Jens Timmermann's Kantian Ethics Of Animal Welfare To The Modern System Of Livestock Farming, Alexander Lowe

Richard T. Schellhase Essay Prize in Ethics

This essay seeks to contribute to this conversation in an ethically applicable way, addressing specifically the Kantian vein of animal welfare discussed by Dr. Jens Timmermann in his essay When the Tail Wags the Dog: Animal Welfare and Indirect Duty in Kantian Ethics. In Part I, I will examine the work Timmermann undertakes to extend greater protection to animals under Kantian ethics. I will also raise a critical question concerning Timmermann’s unwillingness to apply his advancements to the animal welfare problems in our modern world. In Part II, I will attempt to apply Timmermann’s conclusions to the question of …


The Medicalization Of Nonhuman Animal Rights: Frame Contestation And The Exploitation Of Disability, Corey Lee Wrenn, Joanne Clark, Maddie Judge, Katherine A. Gilchrist, Delanie Woodlock, Katherine Dotson, Riva Spanos, Jonothan Wrenn Jan 2015

The Medicalization Of Nonhuman Animal Rights: Frame Contestation And The Exploitation Of Disability, Corey Lee Wrenn, Joanne Clark, Maddie Judge, Katherine A. Gilchrist, Delanie Woodlock, Katherine Dotson, Riva Spanos, Jonothan Wrenn

Animal Rights Movement Collection

Nonhuman Animal rights activists are sometimes dismissed as ‘crazy’ or irrational by countermovements seeking to protect status quo social structures. Social movements themselves often utilize disability narratives in their claims-making as well. In this article, we argue that Nonhuman Animal exploitation and Nonhuman Animal rights activism are sometimes medicalized in frame disputes. The contestation over mental ability ultimately exploits humans with disabilities. The medicalization of Nonhuman Animal rights activism diminishes activists’ social justice claims, but the movement’s medicalization of Nonhuman Animal use unfairly otherizes its target population and treats disability identity as a pejorative. Utilizing a content analysis of major …


The Role Of Professionalization Regarding Female Exploitation In The Nonhuman Animal Rights Movement, Corey Lee Wrenn Jan 2015

The Role Of Professionalization Regarding Female Exploitation In The Nonhuman Animal Rights Movement, Corey Lee Wrenn

Animal Rights Movement Collection

Adams (2004, The pornography of meat. London: The Continuum International Publishing Group Ltd), Deckha (2008, Disturbing images: PETA and the feminist ethics of animal advocacy. Ethics and the environment, 13(2), 35–76), Gaarder (2011, Women and the animal rights movement. Piscataway, NJ: Rutgers University Press), Glasser (2011, Tied oppressions: an analysis of how sexist imagery reinforces speciesist sentiment. The Brock review, 12(1), 51–68), and others have criticized People for the Ethical Treatment of Animals (PETA) for sexually exploiting young women in outreach and fundraising efforts. This article extends these critiques in addressing the problematic relationship between objectified volunteer female activists and …


Tom Regan On ‘Kind’ Arguments Against Animal Rights And For Human Rights, Nathan Nobis Jan 2015

Tom Regan On ‘Kind’ Arguments Against Animal Rights And For Human Rights, Nathan Nobis

Attitudes Towards Animals Collection

Tom Regan argues that human beings and some non-human animals have moral rights because they are “subjects of lives,” that is, roughly, conscious, sentient beings with an experiential welfare. A prominent critic, Carl Cohen, objects: he argues that only moral agents have rights and so animals, since they are not moral agents, lack rights. An objection to Cohen’s argument is that his theory of rights seems to imply that human beings who are not moral agents have no moral rights, but since these human beings have rights, his theory of rights is false, and so he fails to show that …