Physical Sciences and Mathematics Commons^™

Healing Earth In A Time Of Crisis: Curriculum For Integral Ecology, Caleb Steindam

Dissertations

This intrinsic multiple case study examined secondary- and university-level educators’ experiences teaching with Healing Earth, a curriculum developed by the International Jesuit Ecology Project at Loyola University Chicago, which merges scientific, social, spiritual, and ethical analyses of pressing ecological issues. Based on the conceptual framework of integral ecology, Healing Earth is a response to Pope Francis’s (2015a) call for “a new way of thinking about human beings, life, society and our relationship with nature” (§215).

This study primarily consisted of in-depth interviews with educators who have used Healing Earth in a variety of secondary and post-secondary Catholic educational contexts. A …

Hemingway, Sartre, And Secularization: Finding Religion Without God, Marcos Antonio Norris

Dissertations

This dissertation intervenes in the critical debate over Ernest Hemingway’s religious orientation. One camp of Hemingway scholars argues that he was a practicing Catholic, while the other camp argues that Hemingway was an existential atheist. Rather than side with either camp in this binary debate, my research offers a third option that bridges the gap between these opposing positions. Examining Hemingway’s life and works through the eyes of contemporary political philosopher Giorgio Agamben, I argue that Hemingway is, properly speaking, neither a secularist nor a theist, but a secularized theist, whose “religion” takes the form of masculine volition, or sovereign, …

Secularism, The Oxford Movement, And Religious Aesthetics In John Keble, Christina Rossetti, Adelaide Anne Procter, And Gerard Manley Hopkins, Mary Harmon

Dissertations

This dissertation examines the relationship between secularism and the development of Oxford Movement poetry. The members of the movement sought to restore pre-Reformation religious practices in the Anglican Church while maintaining its distinctiveness from the Roman Catholic and Orthodox traditions, which led to the development of unique liturgy, architecture, hymns, and poetry, among other art forms. I argue that secularism simultaneously made the movement more possible while also making it more unstable. Secularism gave the theologians and poets of the movement enough freedom to borrow from older Christian traditions, yet the movement failed to revive the Anglican Church (several members …