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The Apostle Table - Part Iii - Incompetent Endogenous Response Intransitivity, David Randall Jenkins Sep 2007

The Apostle Table - Part Iii - Incompetent Endogenous Response Intransitivity, David Randall Jenkins

David Randall Jenkins

The Apostle Table illustrates a New Testament encryption scheme revealed in the Book of Matthew. Specifically, the list of the twelve apostles in Matthew, 10:1-4, points to the Matthew, Chapters 8 and 9, disciple characterizations. The disciples metaphorically characterize the social choice theory aspect of the scripture writers' (ordered relations theory: social choice theory: welfare model) regression. The paper is written in two parts: I. The Exogenous Pressures; and, II. The Endogenous Response. Interestingly, the paper explains why the crucified Jesus could not get off the cross.


The 9-Day Multiplier And Cumulative Effects, David Randall Jenkins Jun 2007

The 9-Day Multiplier And Cumulative Effects, David Randall Jenkins

David Randall Jenkins

The Star of David's nine levels is implicated by the 9-Day Multiplier and Cumulative Effects quantitative analysis.


Algorithms For Converting Water Into Wine -- The Gospel Of John, Chapter Two, David Randall Jenkins Jun 2007

Algorithms For Converting Water Into Wine -- The Gospel Of John, Chapter Two, David Randall Jenkins

David Randall Jenkins

Learn why scripture uses the number 37 as a numerical reference for water, the number 515 as a numerical reference for wine and the procedure for converting water into wine.


The Paradox Of Ideology, Justin Schwartz Jan 1993

The Paradox Of Ideology, Justin Schwartz

Justin Schwartz

A standard problem with the objectivity of social scientific theory in particular is that it is either self-referential, in which case it seems to undermine itself as ideology, or self-excepting, which seem pragmatically self-refuting. Using the example of Marx and his theory of ideology, I show how self-referential theories that include themselves in their scope of explanation can be objective. Ideology may be roughly defined as belief distorted by class interest. I show how Marx thought that natural science was informed by class interest but not therefore necessarily ideology. Capitalists have an interest in understanding the natural world (to a …