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Articles 1 - 9 of 9
Full-Text Articles in Organisms
Social Knowledge, Keith Jensen, Joan B. Silk, Kristin Andrews, Redouan Bshary, Dorothy L. Cheney, Nathan Emery, Charlotte K. Hemelrijk, Kay Holekamp, Derek C. Penn, Josef Perner, Christoph Teufel
Social Knowledge, Keith Jensen, Joan B. Silk, Kristin Andrews, Redouan Bshary, Dorothy L. Cheney, Nathan Emery, Charlotte K. Hemelrijk, Kay Holekamp, Derek C. Penn, Josef Perner, Christoph Teufel
Kristin Andrews, PhD
The social milieus of animals can be complex, ranging from almost completely asocial to monogamous pairs (no mean feat) to entire societies. To adapt to a constantly shifting environment of individuals striving toward their own goals, animals appear to have evolved specialized cognitive abilities. As appealing and intuitive as the idea of social cognition is, just defi ning it is diffi cult. We attempted to delineate social cognition, speculate on its adaptive value, and come to an understanding of what we mean when we talk about complexity. Transitive inference was often brought up as an example of a cognitive ability …
Pantomime In Great Apes: Evidence And Implications, Ann E. Russon, Kristin Andrews
Pantomime In Great Apes: Evidence And Implications, Ann E. Russon, Kristin Andrews
Kristin Andrews, PhD
We recently demonstrated, by mining observational data, that forest-living orangutans can communicate using gestures that qualify as Pantomime. Pantomimes, like other iconic gestures, physically resemble their referents. More elaborately, pantomimes involve enacting their referents. Holding thumb and finger together at the lips and blowing between them to mean balloon is one example. Here we sketch evidence of pantomime in other great apes, methodological concerns, and sophisticated cognitive capabilities that great ape pantomimes suggest.
Politics Or Metaphysics? On Attributing Psychological Properties To Animals, Kristin Andrews
Politics Or Metaphysics? On Attributing Psychological Properties To Animals, Kristin Andrews
Kristin Andrews, PhD
Following recent arguments that there is no logical problem with attributing mental or agential states to animals, I address the epistemological problem of how to go about making accurate attributions. I suggest that there is a two-part general method for determining whether a psychological property can be accurately attributed to a member of another species: folk expert opinion and functionality. This method is based on well-known assessments used to attribute mental states to humans who are unable to self-ascribe due to an early stage of development or impairment, and can be used to describe social and emotional development as well …
It's In Your Nature: A Pluralistic Folk Psychology, Kristin Andrews
It's In Your Nature: A Pluralistic Folk Psychology, Kristin Andrews
Kristin Andrews, PhD
I suggest a pluralistic account of folk psychology according to which not all predictions or explanations rely on the attribution of mental states, and not all intentional actions are explained by mental states. This view of folk psychology is supported by research in developmental and social psychology. It is well known that people use personality traits to predict behavior. I argue that trait attribution is not shorthand for mental state attributions, since traits are not identical to beliefs or desires, and an understanding of belief or desire is not necessary for using trait attributions. In addition, we sometimes predict and …
Beyond Anthropomorphism: Attributing Psychological Properties To Animals, Kristin Andrews
Beyond Anthropomorphism: Attributing Psychological Properties To Animals, Kristin Andrews
Kristin Andrews, PhD
In the context of animal cognitive research, “anthropomorphism” is defined as the attribution of uniquely human mental characteristics to non-human animals. Those who worry about anthropomorphism in research are confronted with the question of which properties are uniquely human. As animals, humans and non-human animals1 share a number of biological, morphological, relational, and spatial properties. In addition, it is widely accepted and humans and animals share some psychological properties such as the ability to fear or desire. These claims about the properties animals share with humans are often the products of empirical work.
Great Ape Mindreading: What’S At Stake?, Kristin Andrews
Great Ape Mindreading: What’S At Stake?, Kristin Andrews
Kristin Andrews, PhD
Humans and other great apes are similar in so many ways. We share an extended immaturity and intense infant-caregiver relationships, group living situations, cultural transmission of technology, and many emotions and cognitive capacities. Yet the communities of nonhuman apes are also very different from human communities. Humans build lasting tools, and store them to use later. We build permanent sleeping and living structures. We cook our food. We have courts of law and prisons and ethics books. There are vast technological differences between humans and nonhuman great apes. What is it that accounts for such a difference? On one account, …
Confronting Language, Representation, And Belief: A Limited Defense Of Mental Continuity, Kristin Andrews, Ljiljana Radenovic
Confronting Language, Representation, And Belief: A Limited Defense Of Mental Continuity, Kristin Andrews, Ljiljana Radenovic
Kristin Andrews, PhD
According to the mental continuity claim (MCC), human mental faculties are physical and beneficial to human survival, so they must have evolved gradually from ancestral forms and we should expect to see their precursors across species. Materialism of mind coupled with Darwin’s evolutionary theory leads directly to such claims and even today arguments for animal mental properties are often presented with the MCC as a premise. However, the MCC has been often challenged among contemporary scholars. It is usually argued that only humans use language and that language as such has no precursors in the animal kingdom. Moreover, language is …
Chimpanzee Theory Of Mind: Looking In All The Wrong Places?, Kristin Andrews
Chimpanzee Theory Of Mind: Looking In All The Wrong Places?, Kristin Andrews
Kristin Andrews, PhD
I respond to an argument presented by Daniel Povinelli and Jennifer Vonk that the current generation of experiments on chimpanzee theory of mind cannot decide whether chimpanzees have the ability to reason about mental states. I argue that Povinelli and Vonk’s proposed experiment is subject to their own criticisms and that there should be a more radical shift away from experiments that ask subjects to predict behavior. Further, I argue that Povinelli and Vonk’s theoretical commitments should lead them to accept this new approach, and that experiments which offer subjects the opportunity to look for explanations for anomalous behavior should …
Empathy In Other Apes, Kristin Andrews, Lori Gruen
Empathy In Other Apes, Kristin Andrews, Lori Gruen
Kristin Andrews, PhD
A number of scholars have offered behavioral and physiological arguments in favor of the existence of empathy in other species (see Bekoff & Pierce 2009, Flack & de Waal 2000, Plutchik 1987). While the evidence is compelling, claims about empathy in nonhuman apes face two different challenges. The first challenge comes from a set of empirical findings that suggest great apes are not able to think about other’s beliefs. The argument here is based on a view that empathy is associated with folk psychological understanding of others’ mental states, or mindreading, and the existence of mindreading among the other apes …