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Articles 1 - 9 of 9
Full-Text Articles in Life Sciences
Plant Sentience And The Case For Ethical Veganism, Josh Milburn
Plant Sentience And The Case For Ethical Veganism, Josh Milburn
Animal Sentience
Does the possibility of plant sentience pose a problem for ethical veganism? It has not yet been demonstrated that plants are sentient (i.e., that they can feel). Moreover, even if it were demonstrated that plants could feel, it would also have to be demonstrated that they can feel the affectively “valenced” feelings that are ethically significant, such as pain and fear, rather than just neutral sensations such as darker/lighter, or wetter/drier. Finally, if plants could feel valenced feelings, veganism would likely still be the ethical option, on the principle of causing the least harm.
Legal Recognition Of Animal Sentience: The Case For Cautious Optimism, Jane Kotzmann
Legal Recognition Of Animal Sentience: The Case For Cautious Optimism, Jane Kotzmann
Animal Sentience
Rowan et al.’s target article provides a valuable indication of the work that was required to reach the point where animals are recognised as sentient in various laws. To ensure this work was not in vain, the language of sentience needs to be used as a moral currency to demand further cultural change involving greater human respect for animals.
Animal Sentience: History, Science, And Politics, Andrew N. Rowan, Joyce M. D'Silva, Ian J.H. Duncan, Nicholas Palmer
Animal Sentience: History, Science, And Politics, Andrew N. Rowan, Joyce M. D'Silva, Ian J.H. Duncan, Nicholas Palmer
Animal Sentience
This target article has three parts. The first briefly reviews the thinking about nonhuman animals’ sentience in the Western canon: what we might know about their capacity for feeling, leading up to Bentham’s famous question “can they suffer?” The second part sketches the modern development of animal welfare science and the role that animal-sentience considerations have played therein. The third part describes the launching, by Compassion in World Farming, of efforts to incorporate animal sentience language into public policy and regulations concerning human treatment of animals.
Rethinking Rewilding Through Multispecies Justice, Danielle Celermajer
Rethinking Rewilding Through Multispecies Justice, Danielle Celermajer
Animal Sentience
Baker & Winkler’s argument that some humans, especially some Indigenous peoples, neither conceive of themselves as ontologically distinct from nature, nor do they organize their lives as such, is an important one. However, one needs to understand how colonialism and global capitalism have drawn Indigenous peoples and animals into new political economies. The new situation and the constrained opportunities available may have introduced a range of injustices or forms of violence that did not previously exist. This commentary proposes how a multispecies justice lens might assist in evaluating the most just arrangement for all parties, human and non-human.
Anthropocentrism: Practical Remedies Needed, Helen Kopnina
Anthropocentrism: Practical Remedies Needed, Helen Kopnina
Animal Sentience
It is true that one of the harmful consequences of creating categories where one group is unique and superior to others is that it justifies discriminating against the inferior groups. And outright abuse of nonhuman animals is indeed morally unjustifiable. But what is to be done about it?
Fish Sentience Denial: Muddy Moral Water, Robert C. Jones
Fish Sentience Denial: Muddy Moral Water, Robert C. Jones
Animal Sentience
Sneddon et al. (2018) authoritatively summarize the compelling and overwhelming evidence for fish sentience, while methodically dismantling one rather emblematic research paper (Diggles et al. 2017) intended to discount solid evidence of fish sentience (Lopez-Luna et al. 2017a, 2017b, 2017c, & 2017d). I explore the larger practical moral contexts within which these debates take place and argue that denials of animal sentience are really moral canards.
What If All Animals Are Sentient?, Arthur S. Reber
What If All Animals Are Sentient?, Arthur S. Reber
Animal Sentience
Birch develops a useful framework for determining when the Animal Sentience Precautionary Principle (ASPP) should be invoked. He rightly notes that there is a lack of agreement among social scientists, ethicists, and legislators even about whether the precautionary principle is useful, let alone when and how it should be implemented. His proposal is to establish a kind of cognitive threshold, and only when an animal shows a sufficient level of sentience would the ASPP be appropriate. From the point of view of the Cellular Basis of Consciousness model (Reber, 2016), all animals are sentient. If correct, the problems Birch identifies …
What Do We Owe Animals As Persons?, Judith Benz-Schwarzburg
What Do We Owe Animals As Persons?, Judith Benz-Schwarzburg
Animal Sentience
Rowlands (2016) concentrates strictly on the metaphysical concept of person, but his notion of animal personhood bears a moral dimension (Monsó, 2016). His definition of pre-reflective self-awareness has a focus on sentience and on the lived body of a person as well as on her implicit awareness of her own goals. Interestingly, these also play a key role in animal welfare science, as well as in animal rights theories that value the interests of animals. Thus, Rowlands’s concept shows connectivity with both major fields of animal ethics. His metaphysical arguments might indeed contain a strong answer to the question of …
Linking Animal Ethics And Animal Welfare Science, Sue Donaldson, Will Kymlicka
Linking Animal Ethics And Animal Welfare Science, Sue Donaldson, Will Kymlicka
Animal Sentience
Broom (2014) argues that theories of animal ethics need to be better informed by the findings of animal welfare science. We agree, but argue that animal welfare science in turn may need to ask different questions. To date it has largely assumed that society will continue to treat domesticated animals as a caste group that exists to serve us, and that animal welfare is to be improved within that legal and political framework. We offer an alternative model of human-animal relations, and discuss what kind of animal welfare science it would require.