Education Commons^™

Saffronizing California’S History Curriculum: Long Distance Hindu Nationalism In The United States, Pei-Hsuan Wu

Doctoral Dissertations

How U.S. public schools teach South Asian history has been a site of contestation since the 2000s. California’s solicitation of community input into its history curriculum has brought ideological clashes to the California Department of Education (CDE); these conflicts over South Asian history are an extension of struggles in India driven by rising Hindu nationalism, a widespread movement for a “Hindus-first” India that brutalizes subaltern groups and dissenters. This violence is often justified through manufactured histories demonizing Indian minorities and glorifying an ancient, Hindu civilization.

This dissertation focused on the 2016-2017 controversy surrounding the CDE’s process to revise its history …

Critical Efforts Against White Supremacy: Reflections Of White Women On Anti-Racism Work Within Four-Year Colleges, Jennifer Bosco

Doctoral Dissertations

A disconnect exists between intended outcomes of inclusivity on college campuses and the failure of these institutions to recognize and act against oppressive legacies on campus. Cabrera (2014) asserts that few studies have directly critiqued the policies and procedures of institutions of higher education using a whiteness framework. Aniagolu (2011) states that white women have acted as ‘co-whites’ alongside white men to sustain racialized policy, disparity in civil and social structures, and the hidden agenda of white supremacy. When using a racial and gendered intersectional lens in research, white women are a protected class, saved from the microscope of critical …

Remaking Friendship In Unlikely Places: Queer-Decolonial Educators And Connections Across Experience, Politics, And Pedagogy, Maureen Nicole Osborne

Doctoral Dissertations

Over the past decade, queer and trans advocacy has garnered increased attention in political, popular, and educational debates. The current prevailing models to explain and justify gender and sexual difference rely on understandings of selfhood that were developed in colonial, clinical, U.S., white, and middle-class cultural contexts. The cultural particularity of these most-accessible models has produced marginalization of queer and trans students and educators who have different understandings of gender and sexual difference. Queer-decolonial educators are individuals who are critical of colonial, Western understandings of gender, sexuality, and difference more broadly. These educators often work within contexts that do not …