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Aboriginal Early Childhood Education: Why Attendance And True Engagement Are Equally Important, Jacynta Krakouer
Aboriginal Early Childhood Education: Why Attendance And True Engagement Are Equally Important, Jacynta Krakouer
Jacynta Krakouer
The Australian government has increasingly recognised the importance of quality early childhood education (ECE) for Aboriginal and Torres Strait Islanders, as noted in a variety of policy documents such as the Council of Australian Governments (COAG) Closing the Gap targets of the Rudd government in 2008, the Aboriginal and Torres Strait Islander Education Action Plan 2010-2014, and the National Aboriginal and Torres Strait Islander Education Strategy 2015 (Tye, 2014; Dreise & Thomson, 2014; Education Council, 2015). However, the focus in Aboriginal ECE is still on improving access to, and attendance at ECE centres in Australia rather than highlighting the reasons …
Aboriginal Early Childhood Education: Why Attendance And True Engagement Are Equally Important, Jacynta Krakouer
Aboriginal Early Childhood Education: Why Attendance And True Engagement Are Equally Important, Jacynta Krakouer
Indigenous Education Research
The Australian government has increasingly recognised the importance of quality early childhood education (ECE) for Aboriginal and Torres Strait Islanders, as noted in a variety of policy documents such as the Council of Australian Governments (COAG) Closing the Gap targets of the Rudd government in 2008, the Aboriginal and Torres Strait Islander Education Action Plan 2010-2014, and the National Aboriginal and Torres Strait Islander Education Strategy 2015 (Tye, 2014; Dreise & Thomson, 2014; Education Council, 2015). However, the focus in Aboriginal ECE is still on improving access to, and attendance at ECE centres in Australia rather than highlighting the …
From Hallaj To Heer: Poetic Knowledge And The Muslim Tradition, Nosheen Ali
From Hallaj To Heer: Poetic Knowledge And The Muslim Tradition, Nosheen Ali
Institute for Educational Development, Karachi
How do we comprehend the poetic universe of Muslim South Asia, and why is it important to do so? This is the larger question — at once historical, sociological, literary, and political — which forms the heart of the inquiry in this paper. In my attempt to address this question, I attend particularly to the themes of language, time, love, spiritual subjectivity, key figures, and resistance in understanding the place of the poetic in Muslim tradition. I then offer glimpses of the Seraiki poetic landscape from southern Punjab in Pakistan, to illuminate the continued power and politics of poetic practice …