African American Studies Commons^™

“Each Heart Alone Knoweth Its Own Bitterness”: The Jackson Family In Clarke County, Virginia, From Enslavement To Jim Crow, Melanie E. Garvey

Graduate Masters Theses

This thesis examines the experiences of three generations of the Jackson family in Clarke County, Virginia, from approximately 1860 to 1915, covering the shift from enslavement to the Jim Crow period. Chapter One introduces the challenges with pre-existing publications on Clarke County and Virginia history. Chapter two focuses on the antebellum period and discusses what enslavement may have looked like in Clarke County. Chapter Three narrows the focus to Charles Jackson, Sr., the family patriarch, who was enslaved at New Market Plantation. Chapter Four looks at Charles Sr.’s son, Charles Jr., and the life he created for himself after enslavement. …

Deconstructing Reconstruction: The Portrayal Of The Reconstruction Era In High School History Textbooks, Eleanor Katari

Graduate Masters Theses

This paper examines the persistence of Dunning School narratives of the Reconstruction Era in high school US History textbooks, despite the thorough rejection of those narratives among academic historians at the college level and above. In examining the reasons for the persistence of these narratives, this paper acknowledges some structural elements of the textbook industry before focusing on the role of white women’s parent activism in shaping textbook content and adoption, stretching backwards to the 1890s and the Daughters of Confederate Veterans, and forward to the present day and organizations such as Moms for Liberty. This paper also points out …

More Than Just A School: Medicinal Practices At The Abiel Smith School, Dania D. Jordan

Graduate Masters Theses

The Abiel Smith School, located on the North Slope of Beacon Hill in Boston, Massachusetts, is one of the oldest Black schools in the United States in one of the oldest free Black communities. The Abiel Smith School was constructed between 1834 and 1835 as a means to resist racial discrimination in the public school system. The Smith School is central to Beacon Hill’s Black history because it helped Black Bostonians advance in society and mitigate against the effects of racism through education. However, the Smith School may have served a dual role in the Black community. Medicinal bottles excavated …

Education Inequity By Design: A Case Study Of The Duval County Public School System, 1954–1964, Carolyn B. Edwards

Graduate Doctoral Dissertations

This historical case study examined inequity by design of the Duval County Public Schools in Jacksonville, Florida, between 1954 and 1964. Duval County’s response to the Supreme Court’s Brown v. Board of Education decision in 1954 highlighted the historical influence of White supremacy within this school system, suppressing Black education through a dual school system. Political, economic, and judicial decisions supported the system’s resistance to desegregation and perpetuated education inequity. The author sought to understand the overt and covert political, economic, and judicial influences behind the Duval County Public Schools’ inequity by design to determine if these influences are generally …

Community Through Consumption: The Role Of Food In African American Cultural Formation In The 18th Century Chesapeake, Alexandra Crowder

Graduate Masters Theses

Stratford Hall Plantation’s Oval Site was once a dynamic 18th-century farm quarter that was home to an enslaved community and overseer charged with growing Virginia’s cash crop: tobacco. No documentary evidence references the site, leaving archaeology as the only means to reconstruct the lives of the site’s inhabitants. This research uses the results of a macrobotanical analysis conducted on soil samples taken from an overseer’s basement and a dual purpose slave quarter/kitchen cellar at the Oval Site to understand what the site’s residents were eating and how the acquisition, production, processing, provisioning, and consumption of food impacted their daily lives. …

Civil Rights Gone Wrong: Racial Nostalgia, Historical Memory, And The Boston Busing Crisis In Contemporary Children’S Literature, Lynnell L. Thomas

American Studies Faculty Publication Series

On May 14, 2014, three white Boston city councilors refused to vote to approve a resolution honoring the sixtieth anniversary of Brown v. the Board of Education because, as one remarked, “I didn’t want to get into a debate regarding forced busing in Boston.” Against the recent national proliferation of celebrations of civil rights milestones and legislation, the controversy surrounding the fortieth anniversary of the court decision that mandated busing to desegregate Boston public schools speaks volumes about the historical memory of Boston’s civil rights movement. Two highly acclaimed contemporary works of children’s literature set during or inspired by Boston’s …

Unhealed Cultural Memories: Styron’S Nat Turner, Shaun O'Connell

New England Journal of Public Policy

William Styron’s The Confessions of Nat Turner, a novel about the leader of a slave rebellion in Virginia in 1831, was highly praised after its publication in 1967. Then African American essayists in William Styron’s Nat Turner: Ten Black Writers Respond took issue with the novel and rejected Styron’s asserted right to reimagine Nat Turner’s life and to assume his voice, claiming their rights of racial heritage and historical accuracy to castigate Styron for his offensive presumption. That distant argument of unshared assumptions and crossed purposes between high-minded and hypersensitive artists and intellectuals of another day may throw refracted …

The Integration Of African Americans In The Civilian Conservation Corps In Massachusetts, Caitlin E. Pinkham

Graduate Masters Theses

The Civilian Conservation Corps employed young white and black men between the ages of eighteen and twenty-five. In 1935 Robert Fechner, the Director of the Civilian Conservation Corps, ordered the segregation of Corps camps across the country. Massachusetts’ camps remained integrated due in large part to low funding and a small African American population. The experiences of Massachusetts’ African American population present a new general narrative of the Civilian Conservation Corps. The Federal government imposed a three percent African American quota, ensuring that African Americans participated in Massachusetts as the Civilian Conservation Corps expanded. This quota represents a Federal acknowledgement …

“So Succeeded By A Kind Providence”: Communities Of Color In Eighteenth Century Boston, Eric M. Hanson Plass

Graduate Masters Theses

The Freedom Trail has become an iconic symbol and major tourist attraction in the City of Boston. Yet since its Cold War-era inception, the Freedom Trail has remained problematically focused on a consensus history of leading white men who brought forth the American Revolution. Other heritage trails - most notably the Black Heritage Trail - have been established to correct the deficiencies of the Freedom Trail. These organizations have attempted to provide a revisionist counter-point by telling stories of internal struggle and by exploring groups traditionally overlooked by historians. However, with so many trails possessing so many particularized foci, many …

Final Rest At The Hilltop Sanctuary: The Community Of Mount Gilead Ame Church, Meagan M. Ratini

Graduate Masters Theses

The Mount Gilead AME (African Methodist Episcopal) Church, perched on a mountain in Buckingham, Pennsylvania, has been a focal point of African American heritage in the area for over a hundred and seventy-five years. Though the second church building, dated to 1852, is still standing with its cemetery beside it, very little about its history has been thoroughly explored. Oral histories link the church with the Underground Railroad, a highly clandestine operation--yet the church itself was built of stone and advertised its location during the height of the movement of self-emancipated people out of the South. While it is said …

The Emancipated Century: A Staged Reading Series, Robert Lublin, Clifford Odle, Barbara Lewis

Office of Community Partnerships Posters

A coordinated series of dramatic staged readings of the plays of August Wilson in theatres throughout greater Boston. This project aims to pay tribute to the 150th anniversary of the Emancipated Proclamation with a full presentation of August Wilson’s monumental 10-play cycle on African American life in each decade of the twentieth century. The accompanying Re-Visioning Tomorrow Forums explored ongoing themes in urban communities.

Studies On Religion And Recidivism: Focus On Roxbury, Dorchester, And Mattapan, George Walters-Sleyon

Trotter Review

This research article raises the question of whether religion can be considered a viable partner in the reduction of the high rate of recidivism associated with the increasing mass incarceration in the United States. Can sustainable transformation in the life of a prisoner or former prisoner as a result of religious conversion be subjected to evidenced-based practices to derive impartial conclusions about the value of religion in their lives? With a particular focus on three neighborhoods of Boston—Roxbury, Dorchester, and Mattapan—this study examines the relevance of religion and faith-based organizations in lowering the high rate of recidivism associated with incarceration …

The Personal And Family Challenges Of Reentry: Interview With Helen Credle, Kenneth J. Cooper

Trotter Review

For 40 years, Helen Credle has worked with prison inmates and exoffenders in Massachusetts, from inside or outside the state corrections system. The Boston native, who grew up in Roxbury, did not set out to become an advocate for prisoners and their families. Oddly, it was music that first took her inside prison walls and into that role. As director of community services for the New England Conservatory of Music, Credle organized concerts by bluesman B.B. King and balladeer Bobby Womack in state prisons. Her involvement grew deeper when the conservatory’s administrators and faculty members decided to teach inmates to …

Gray Matters Behind Bars, Howard Manly

Trotter Review

Forty years ago, the nation got tough on crime. It is now paying the price as the skyrocketing cost of incarcerating aging inmates is haunting state and federal prison budgets.

Life After Prison: A Different Kind Of Sentence?, A Forum At The Boston Center For The Arts, Andrea J. Cabral, Daniel Cordon, Lyn Levy, Gary Little, Janet Rodriguez

Trotter Review

In September 2012, the Boston Center for the Arts (BCA) hosted a forum on life after prison as part of its series, Dialogue: Social Issues Examined Through the Playwright’s Pen. The forum coincided with performances at the Boston Center for the Arts of The MotherF**ker with the Hat, a play by Stephen Andy Guirgis about prisoner reentry.

Andrea J. Cabral, then sheriff of Suffolk County and secretary of public safety in Massachusetts, moderated the forum in BCA’s Calderwood Pavilion, the same theater where SpeakEasy Stage Company was putting on the play. The four panelists work for nonprofit organizations primarily …

Inside/Outside: A Model For Social Support And Rehabilitation Of Young Black Men, Harold Adams, Castellano Turner

Trotter Review

This paper first identifies some of the most important problems facing incarcerated young black males. Next, we present an historical analysis that pinpoints the War on Drugs as the primary origin of mass incarceration of that group. Then we describe the major consequences for prisoners as well as collateral problems for their families, friends, and communities. We then outline the types of programs created to address these problems. We summarize research that shows the key to solving high recidivism rates is social support during incarceration and after release. We describe in particular a Boston-based organization, the Committee of Friends and …

Stop And Frisk: From Slave-Catchers To Nypd, A Legal Commentary, Gloria J. Browne-Marshall

Trotter Review

Today’s “stop and frisk” practices stem from centuries of legal control of Africans in America. Colonial laws were drafted specifically to control Africans, enslaved and free. Slave catchers culled the woods in search of those Africans who dared escape. After slavery ended, “Black Codes” or criminal laws were enacted to ensnare African Americans, including the sinister convict-lease system that existed well into the twentieth century. The U.S. Supreme Court ruled to extend police authority to stop and frisk during the Civil Rights Movement.

Police abuse of stop and frisk has led to tens of millions of people detained and searched …

Introduction, Barbara Lewis

Trotter Review

What is the political valence of blackness at the beginning of the second decade of the twenty-first century; has it waxed or waned? Is it headed to greater potency or back into the dark days of the past when complexion determined the worth of character? Major political advances have been achieved nationally in the last ten years, most significantly in the election of the nation’s first African American president. Yet a resistant status quo remains. The push to unseat President Obama is virulent, and it is hard to imagine that all of the motivation to do so is tied only …

Beef, Mutton, Pork, And A Taste Of Turtle: Zooarchaeology And Nineteenth-Century African American Foodways At The Boston-Higginbotham House, Nantucket, Massachusetts, Michael Andrew Way

Graduate Masters Theses

In 1774, nearly ten years before slavery was abolished in Massachusetts, an emancipated African American weaver named Seneca Boston purchased a tract of land in the Newtown section of Nantucket, Massachusetts. It is here that over the next thirty years Seneca Boston and his Wampanoag wife, Thankful Micah, would build a house, now known as the Boston-Higginbotham House, and raise six children. The Boston-Higginbotham House was home to the descendents of Seneca Boston and Thankful Micah for over one hundred years. Throughout the 19th century a vibrant and active African American community was developing in Newtown, and several generations of …

A Historical Overview Of Poverty Among Blacks In Boston, 1950-1990, Robert C. Hayden

Trotter Review

Like most nineteenth-century residents of Boston, blacks worked hard to maintain their homes and families. Even before the Civil War, both enslaved and free blacks in "freedom's birthplace" worked long and arduous hours. Those who migrated to Boston from the South in the 1800s had come to secure higher wages, mobility, and opportunity for themselves and their families. Boston's black population grew from 2,000 in 1850 to 8,125 in 1890, and to 11,591 by 1900. In 1900, 39 percent of black Bostonians were northern-born (New England, New Jersey, New York, and Pennsylvania), and 53 percent were southern-born.

Residential segregation for …

Race In Feminism: Critiques Of Bodily Self-Determination In Ida B. Wells And Anna Julia Cooper, Stephanie Athey

Trotter Review

If, as Angela Davis has argued, "the last decade of the nineteenth century was a critical moment in the development of modern racism," the same can be said of the development of modern feminism. Late nineteenth-century feminism, like institutional racism, saw "major institutional supports and ideological justifications" take shape across this period. Organizations of American women, both black and white, were shaping political arguments and crafting activist agendas in a post-Reconstruction America increasingly enamored of hereditary science, prone to lynching, and possessed of a virulent nationalism. This essay takes a historical view of "womanhood," bodily self-determination and well-being, concepts now …

Investigating The Heart Of A Community: Archaeological Excavations At The African Meeting House, Boston, Massachusetts, David B. Landon, Teresa Dujnic, Kate Descoteaux, Susan Jacobucci, Darios Felix, Marisa Patalano, Ryan Kennedy, Diana Gallagher, Ashley Peles, Jonathan Patton, Heather Trigg, Allison Bain, Cheryl Laroche

Andrew Fiske Memorial Center for Archaeological Research Publications

In collaboration with the Museum of African American History, an archaeological research team from the University of Massachusetts Boston carried out a data recovery excavation at the African Meeting House on Beacon Hill. The African Meeting House was a powerful social institution for 19thcentury Boston’s free black community. The site played an important role in the abolition movement, the creation of educational opportunity, and other community action for social and political equality. The Meeting House was originally built in 1806, and renovations in preparation for the 2006 bi-centennial celebration prompted an investigation of areas of the property to be impacted …

The Dream Of Diversity And The Cycle Of Exclusion, Stephanie M. Wildman

Trotter Review

The racial transformation of society envisioned in Martin Luther King's dream has been an emotional and powerful ideal. That vision has gone through its own transformation: it was first described as "integration," then "affirmative action," and then "diversity" and "multiculturalism." As each of these phrases acquired negative connotation from reactionary, conservative backlashes, a new phrase has had to be invented to carry forward that transformative vision. Yet the cycle of exclusion that gives privileges to the dominant cultural status quo continues.

Black Church Politics And The Million Man March, William E. Nelson Jr.

Trotter Review

October 16, 1995 will be recorded as one of the most important days in the political history of African Americans in the United States. This day witnessed the largest mass political demonstration in the history of this nation—the assemblage of more than 1.2 million African-American men in Washington, D.C. under the banner of the Million Man March. Both the size and the overt political objectives of the march set it firmly apart from the pallid, feeble demonstrations in Washington led by the NAACP in the 1980s; in its size and character, the march echoed the focus on power and system …

Religious Institutions And Black Political Activism, Frederick C. Harris

Trotter Review

During the modern Civil Rights Movement religious institutions provided critical organizational resources for protest mobilization. As Aldon Morris' extensive study of the southern Civil Rights Movement noted, the Black Church served as the "organizational hub of Black life," providing the resources that fostered—along with other indigenous groups and institutions—collective protest against a system of white domination in the South.

Building On A Radical Foundation: The Work Of Theologian Howard Thurman Continues, Stephanie Athey

Trotter Review

Howard Thurman (1900-1981), whose life spanned most of this century, was a prodigious intellect and a pioneering theologian; his persistent effort, especially over the period of 1930s-1960s, to grapple with racism and classism within American Christianity paved the way for intellectual, political and religious leaders of the Civil Rights Movement, including Martin Luther King, Jr. Through his contact with Mahatma Gandhi, Thurman became convinced that African Americans might bring the "unadulterated message of non-violence to all people everywhere." Determined to find a moral and practical method to unite the concerns of the human spirit and the immediate material and social …

The Substance Of Things Hoped For: A Memoir Of African-American Faith By Samuel Dewitt Proctor: A Review Essay, Donald Cunnigen

Trotter Review

The following article is a review of The Substance of Things Hoped For: A Memoir of African-American Faith by Samuel DeWitt Proctor, written by Donald Cunnigen.

The Church And Negro Progress, George E. Haynes

Trotter Review

The marked progress of the Negro in America in which the church has been a factor has been of three general types. The first is intra-group advancement in such phases of life as education and wealth. The second is inter-group adjustments between the Negro population and the white population in such matters as economic relationships, citizenship rights and privileges, interracial contacts and fellowship. There is a third type of progress which touches both the internal and external life of the Negro group such as the cultural contributions of Negroes which have gradually been incorporated into our common life. There are, …

Burning Hate: The Torching Of Black Churches, Salim Muwakkil

Trotter Review

Nearly 100 predominantly Black churches have been torched since 1990, their congregations forced to watch in horror as the very centers of their communities were consumed by the flames of racial hatred. Americans of all races have recoiled in shock—and often with genuine shame—as the attacks have escalated in past months. But despite President Clinton's call for interracial solidarity and the belated appeals of white evangelical Christian leaders for racial reconciliation, many African Americans are left wondering whether white America grasps the meaning and significance of this reign of terror.

Black Immigrant Community Of Washington, D.C.: A Public History Approach, Portia James

Trotter Review

In the Washington, D.C. area contemporary Black community life has been shaped in large part by a pattern of migration and settlement of African Americans from southern states. But international immigration has also made its mark on the local Black community. Today, Washington and its suburbs in Virginia and Maryland are home to significant populations of Black people from Africa, Latin America, and the Caribbean. This international movement of people has resulted in the broadening of Black community life and the development of a multicultural and multi-ethnic Black population in the area.