African American Studies Commons^™

Imaginaire De La Fin, Icônes, Esthétique. (Ir)Représenter La Post-Apocalypse Dans La Bande Dessinée Et Le Cinéma Du Génocide Tutsi., Alain Agnessan

Electronic Thesis and Dissertation Repository

Cette étude sur la bande dessinée et le cinéma du génocide tutsi s’écarte de l’analyse désormais canonique des politiques mémorielles et pratiques testimoniales pour en investir le parti pris post-apocalyptique . Elle s’agence en deux volets, ou, plutôt, en deux lieux de regard. Envisageant l’imaginaire de la fin qui s’est constitué autour du génocide tutsi, le premier volet de l’étude s’attelle à décrire une scène « cross-traumatic » ou transtraumatique, appelée génoscape, sur laquelle la pensée, les images et les discours critiques lient le destin éthique, esthétique et épistémique du génocide tutsi à celui de la Shoah. Cette démarche …

Ua12/2/2 2019 Talisman: Balance, Wku Student Affairs

WKU Archives Records

2019 Talisman yearbook.

• Mohr, Olivia. Balance
• Lunte, Hailee. That Warm Feeling Autumn Took from Me
• Dozer, Claire. Mother Load – Savannah Ranney
• Hubbs, Annalee. Tap After Hours – Dance
• Lancaster, Emily. Opposites Attract – Maddie Rediker & Cameron Blankenship
• Jones, Sydney. Delving into the Dirty – Taylor Gossage, Lion’s Den
• Chu, Phi. Snow Song
• Gordon, Zora. Spells & Spirit – Kristen Dalby, Witchcraft
• Powers, Noah. What is Left – Kelly Meredith, Identity Theft
• Aklilu, Bethel. Uprooting – International Students
• Steffey, Raegan. The Dirty Art Kids
• Dieudonne, Nadia. Self Starteres – Entrepreneurs
• Bass, Morgan. Young & Partisan – Politics
• Powers, Noah. …

Love And Revolution: Queer Freedom, Tragedy, Belonging, And Decolonization, 1944 To 1970, Velina Manolova

Dissertations, Theses, and Capstone Projects

This dissertation examines literary works by U.S. writers Lillian Smith, Carson McCullers, James Baldwin, and Lorraine Hansberry written in the early part of the postwar period referred to as the “Protest Era” (1944-1970). Analyzing a major work by each author—Strange Fruit (1944), The Member of the Wedding (1946), Giovanni’s Room (1956), and Les Blancs (1970)—this project proposes that Smith, McCullers, Baldwin, and Hansberry were not only early theorists of intersectionality but also witnesses to the deeply problematic entanglements of subjectivities formed by differential privilege, which the author calls intersubjectivity or love. Through frameworks of queerness, racialization, performance/performativity, tragedy, and …

Queering Black Greek-Lettered Fraternities, Masculinity And Manhood : A Queer Of Color Critique Of Institutionality In Higher Education., Antron Demel Mahoney

Electronic Theses and Dissertations

Drawing heavily on Roderick Ferguson’s (2012) theory of institutionality, this dissertation constructs a counter-historical genealogy of racialized gender in higher education and U.S. society through the formation of black Greek-lettered fraternities. Ferguson argues that with the insurgence of minority resistance globally and domestically during the mid-twentieth century, hegemonic power took a new form. Instead of rejecting minority difference, power’s new network attempted to work through and with minority difference in an effort to absorb and restrict these radical formations within state, capital and academy frameworks—producing narrow or one-dimensional minority subjectivities. Established at the turn of the twentieth century, black Greek-lettered …

Black Men Who Betray Their Race: 20th Century Literary Representations Of The Black Male Race Traitor, Gregory Coleman

Doctoral Dissertations

This dissertation, Black Men Who Betray Their Race, gathers a literary archive in order to identify and introduce the “race traitor” as a heretofore unrecognized yet important trope within 20^th century African-American Literature. In addition to coping with the burden of racism, African Americans have had to put considerable energy toward negotiating the possibility of being perceived as race traitors by others within the African American community. This study tracks the possibilities and perils of black group identity in literary representations of black men, neither privileging opposition to the white world, nor celebrating black unity beyond it. Focusing …

Moving Blind Spots: Cultural Bias In The Movement Repertoire Of Dance/Movement Therapists, Ebony Nichols

Expressive Therapies Capstone Theses

This thesis explores the need for cultural diversity in the field of dance/movement therapy and the impact of unconscious bias as it relates to cultural rhythmic patterns, movement styles, and music choices in therapeutic practice. This literature review examines the historical context that has contributed to the field of dance/movement therapy while outlining cultural competency and ethical considerations in practice as it relates to cultural and/or race identity. Common themes are summarized notating the effects of oppression, bias, and trauma on populations of statistically marginalized communities with specific emphases on African American cultural identity. With consideration toward action steps, culturally …

Dmt And “The Man Box:” Provoking Change And Encouraging Authentic Living, An Arts-Based Project, Steven Reynolds

Expressive Therapies Capstone Theses

This thesis explores the mind-body experience through an arts-based research approach to examine, and redefine the emotional capacity and usefulness of males through societal determinants that limits and hinders men from living their authentic selves. Through the lens of a metaphoric “Man Box” 112 men participated in a workshop recreating their personal narratives of socialization through, style of dress, coping mechanisms, belief systems and who they should be as men through society's standards. In the “Man Box,” male bonding, and emotional feelings are discouraged, while the objectification of women, material property and physical/emotional strength are encouraged. This research investigates the …

Just A Buncha Clowns: Comedic-Anarchy And Racialized Performance In Black Vaudeville, The Chop Suey Circuit, And Las Carpas, Michael Shane Breaux

Dissertations, Theses, and Capstone Projects

While the practice of white musical variety clowns embodying stereotypes of African, Chinese, and Mexican Americans has been widely documented and theorized in scholarship on US American popular performance, it has been done largely in segregated studies that maintain the idea that racial impersonations in musical variety is a privilege of white performers. For instance, no study exists that focuses on more than one stereotype at a time, and the performer’s body is always either white or of the same “color” as the type being played. In addition, very little has been written about the tours and circuits run by …

Racial Becoming: How Agentic (Self-Initiated) Encounter Events Inform Racial Identity Refinement, Devin A. Heyward

Dissertations, Theses, and Capstone Projects

Racial identity literature has typically focused on identity formation through a series of stages. It also has centered how the experience of negative encounter events informs racial identity formation. With the advent of new genealogical and genomic technology, it is imperative to expand the focus of identity literatures to include encounter events, which participants elect to experience (i.e. self-initiated or agentic encounter events). By using this frame, identity processes become fluid and informed by individual life experiences. In the context of this study, direct to consumer genetic ancestry tests (DTC-GAT) are operationalized as a self-initiated encounter event. Participants were …

Living Objects Essays: Prologue, John Bell

Living Objects: African American Puppetry Essays

Living Objects: African American Puppetry co-curator John Bell describes the team responsible for the Living Objects exhibition, festival, symposium, and online catalogue.

Embracing Complexity In Performing The Other, Valeska Maria Populoh

Living Objects: African American Puppetry Essays

"Embracing Complexity in Performing the Other" is a personal essay by a white, Baltimore-based cultural organizer, puppeteer and educator, reflecting on three scenarios that have catalyzed her thinking about white people performing Black puppets. The author shares her own experience of navigating the complex, and at times highly combustible, issues about representation, appropriation and racial identity in the realm of puppetry, and concludes with a few questions to stimulate further dialogue in the puppetry community about these issues.

Power Puppets In Portable Pulpits: A Personal Account Of Puppet Ministry In The African American Community, Yolanda Sampson

Living Objects: African American Puppetry Essays

Yolanda Sampson relates the history of her path into puppet ministry and her PuppeTainment Productions company, which presents Christian stories in a “hip, entertaining way,” bringing “biblical principles to life for twenty-first century children.” She recounts her initiation in puppet ministry at the age of twelve, and her development of stories about the dangers of drug culture in the Washington, D.C. area, as well as her use of puppetry in beauty pageant competitions, and her ventures into puppet video productions such as What Time is It? and Tell It Like It Is. Sampson took a three-year hiatus to earn her …

Race And Representation: Creating A Puppet Production For The Smithsonian Institution, Brad Brewer

Living Objects: African American Puppetry Essays

The Brewery Puppet Troupe was commissioned by the Smithsonian Museum’s Lemelson Center to undertake new creative challenge: a show featuring African American scientist Lewis Latimer, the nineteenth-century inventor instrumental in creating the electric light bulb. Brad Brewer was committed to showing how Latimer’s life was affected by America’s struggle with slavery and racial inequality, issues he considered equally important to Latimer's scientific achievements. Staff historians read and commented on all the drafts of the script, but the production still included comedic elements typical of a Brewery Troupe production. The project allowed the author to explore some of the hard realities …

Egg Whites: A Short Puppet Film Script, Alva Rogers

Living Objects: African American Puppetry Essays

Alva Rogers’ script for a short puppet film is a magical realist treatment of a mother’s efforts to help her young daughter, an unnamed African American girl, fall asleep in their New York apartment. The mother explains straightforwardly how she will make muffins for the girl’s breakfast, but the film then shifts into a surreal territory where the girl travels on a moonbeam to the sun, and then appears in a rowboat in a vast ocean, where she wants to plant a flower—all while the mother is baking in the kitchen. The sea explains that the girl’s flower will not …

An Email Interview With Alva Rogers, Paulette Richards

Living Objects: African American Puppetry Essays

Actor, writer, and puppeteer Alva Rogers recounts her long-standing interests in theater, and her early performances combining dolls with texts by Zora Neale Hurston and others. Her work as a performance artist led to her role as Eula in the film Daughters of the Dust. She then studied playwriting, musical theater, and history at Brown University, NYU, and Bard College respectively. Rogers’s influences include surrealist painters, magic realism, such writers as Adrienne Kennedy, Ralph Ellison, and Federico Garcia Lorca, and the Gullah/Geechee culture of the Sea Islands of South Carolina and Georgia. She uses both dolls and puppets in …

Servance Dancers, Paulette Richards

Living Objects: African American Puppetry Essays

How many African American folk artists have created performing objects outside the purview of formal theater? Master woodcarver George Servance is one such 20th-century artist who used his skills to counter minstrel stereotypes and present African Americans as elegant and accomplished entertainers.

Raceless Racism: Blackface Minstrelsy In American Puppetry, Amber West

Living Objects: African American Puppetry Essays

Blackface minstrelsy has long been recognized as one of the major elements of 19th and early 20th-century popular performance in the U.S., but its central role in U.S. puppetry has not been explored. West debunks the idea that puppets are “raceless”, examining the origins of blackface minstrelsy in American puppetry, including traditional Punch and Judy performances, William John Bullock’s 19th-century puppet minstrel shows, the creation of “realistic” Black puppets by white puppeteers in the early 20th century, and contemporary examples of exaggerated Black puppet characters, for example in a music video directed by Black artist Boots Riley. West points out …

Schroeder Cherry And His Puppets: Playing With Puppets, From Childhood To Adulthood, Schroeder Cherry

Living Objects: African American Puppetry Essays

Schroeder Cherry relates his path into puppetry, from childhood television shows to his exposure to European puppetry in Switzerland; and later an apprenticeship with Chicago puppeteer Gary Jones. After earning a master’s degree in museum education at George Washington University, Cherry began developing puppet performances for the Smithsonian Institution and other museums. Travels in Africa furthered his appreciation of that continent’s puppetry, and influenced his creation of such shows as How the Sun Came to the Sky. Cherry has developed an array of rod-puppet characters (including DiAndre, Ms. Lily, and Tevin) which he incorporates into museum performances and such …

Storytelling And Puppetry, Susan Fulcher

Living Objects: African American Puppetry Essays

Librarian Susan Fulcher recounts the creation of a storytelling with puppets program she developed with puppeteer Dave Herzog, in which kids create their own puppet characters to be incorporated into existing stories such as Stone Soup.

Teeth, Tau Bennett

Living Objects: African American Puppetry Essays

Brooklyn-based puppeteer Tau Bennett’s shooting script for a television puppet comedy employs dark humor and surreal slapstick to tell the story of a man whose offhand wish to lose his “pesky teeth” becomes unfortunately true, thanks to larger-than-life forces, two bumbling hoodlums, and a boss looking for teeth.

Living Objects: Introduction, Paulette Richards

Living Objects: African American Puppetry Essays

In her introduction to this collection of Living Objects: African American Puppetry online texts, co-curator Paulette Richards gives an overview of “the power of performing objects to disrupt dehumanizing views of blackness,” and the continuing history of African American object performance in relation to other aspects of popular culture and writing, despite the suppression of African figurative sculpture and object performance, and the persistence of racist stereotypes born of blackface minstrelsy. Relating W. E. B. DuBois’s sense of African American “double consciousness” to the inherent “double vision” of puppet and object performance, Richards proposes a “distinct lineage of African American …

Alma W. Thomas: “The Marionette Show As A Correlating Activity In The Public Schools”, Jonathan Frederick Walz

Living Objects: African American Puppetry Essays

The wider world primarily knows Alma W. Thomas as an African American visual artist who, despite the challenges of race, gender, and age, produced a coherent body of brightly colored nature-based abstractions that made her world famous in the late 1970s. What remains virtually unknown, however, is the artist’s involvement with puppet theater and related professional activities. During the summers of 1925, 1930, and 1934, Thomas studied at Columbia University’s Teachers College, where she earned an M.A. in arts education; post-graduate coursework with acknowledged marionette expert Tony Sarg followed. The pedagogical theories of John Dewey, who taught at Columbia 1905–1930, …

“It’S Not Easy Bein’ Green”: Greenface And The Jazzy Frog Trope, Paulette Richards

Living Objects: African American Puppetry Essays

One element of blackface minstrelsy was the representation of Black people as swamp characters, especially frogs. In her examination of the development of the “jazzy frog” as a transposition of greenface onto blackface, Richards traces the growth of the trope in popular film and cartoons of the early 20th century. She then considers Jim Henson’s creation of the popular puppet character Kermit as a variation on this trope, but with a different purpose: to represent Henson’s “vision of tolerance for difference and creative collaboration.” The “re-humanization” of the jazzy frog includes the 1967 hit song “I’m in Love with a …

Wear The Story Like A Jacket: Akbar Imhotep, Paulette Richards

Living Objects: African American Puppetry Essays

This profile of Akbar Imhotep’s work as a puppeteer and storyteller in Atlanta in the late 20th century describes his connections to the Center for Puppetry Arts, the folk-art roots of his approach to puppetry, the unique puppet stage he made from old suitcases, and the process he uses to prepare for performances.

Shape-Shifter, Tarish Pipkins

Living Objects: African American Puppetry Essays

Tarish Pipkins’s early experiences with the “shape-shifting beast” of racism as he grew up near Pittsburgh, and later his growing awareness of African American history, have influenced his poetry, visual art, and puppetry: a “weapon of mass destruction to fight the beast.” His work with puppets and special-needs children led him to create larger puppet productions such as Just Another Lynching and 5P1N0K10: The Android Who Wants to be Real b boy, which allow him to “[fight] back using puppets as my swords.”

Pura Belpré’S Puppetry At The Nypl Children’S Rooms: 1921-1982, Lisa Sánchez González

Living Objects: African American Puppetry Essays

An extraordinary public intellectual of the Puerto Rican diaspora, Pura Belpré was born in Cidra, Puerto Rico in 1899 and died in New York City in 1982 after a prolific career as a children’s author, librarian, advocate, and puppeteer. Among other firsts, Belpré wrote the first mainstream Latino storybook in U.S. publishing history: Perez and Martina (House of Warne, 1932). The American Library Association has named a major children’s literature (now including Young Adult fiction) medal in her honor. In many ways, Belpré is the Zora Neale Hurston of Afro-Caribbean American literary history—with a flamboyant, polyglot twist.

This essay discusses …

Five-Star Review And Other Responses, Sheila Gaskins, Tau Bennett, Nate Puppets, Akbar Imhotep

Living Objects: African American Puppetry Essays

Living Objects Festival and Symposium attendees Sheila Gaskins, Tau Bennett, Nate Puppets, and Akbar Imhotep offer their appreciation of the events, illustrated with photographs by Gaskins.

Black: :Body: :Gesture: From Puppetry To Performance & Design, Gabrielle Civil, Kelly Walters

Living Objects: African American Puppetry Essays

In this visual document, Gabrielle Civil and Kelly Walters distill and recreate key aspects of their live dialogue on African-American puppetry, black performance art, material and digital design. What are examples of African American living objects in the 21st century? What does it mean to animate objects when, as a people, we were once considered to be living objects ourselves? Drawing on their own practice, these artists engaged these questions, activated audience discussion, and transformed the results into a new source text for further activation.

Black And Blackface In The Performing Object: Bullock, Chessé, Paris, The Jubilee Singers, And The Burdens Of … Everything, Ben Fisler

Living Objects: African American Puppetry Essays

The representation of Black identity through puppetry ranges from “grotesque exaggeration to near pictorial realism,” and engagement not only with racial stereotyping, but also the possibility of positive racial representation. Fisler details the extensive degree to which puppeteers in the early 20th century depended upon Black and blackface characters for their livelihood, and points out the complexities of such representations involving Black puppeteers of Federal Theater Project puppet companies, and the work of Creole puppet artist Ralph Chessé. Fisler argues that some white puppeteers, including Frank Paris, sought to portray such Black characters as Josephine Baker in a “potentially more …

Tar Baby: The Performance Of Object, Ra Malika Imhotep

Living Objects: African American Puppetry Essays

This essay engages the figure of the “Tar Baby” as a guide through the theoretical terrain of Afro-Diasporic storytelling culture. Thinking about the role of gesture and voice in the repertoire of global Black performance, this presentation sets out to offer a nuanced Black feminist analysis of the sticky character and the impact of her diasporic flight. Calling in both theoretical work on Black performance and personal reflections on an engagement with the Tar Baby through storyteller and puppeteer Akbar Imhotep’s rendition of the story performed at the Wren’s Nest in Atlanta Georgia, the essay explores the ways Afro-Diasporic storytelling …