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Full-Text Articles in Philosophy of Science

Is Ai Intelligent, Really?, Bruce D. Baker Aug 2019

Is Ai Intelligent, Really?, Bruce D. Baker

SPU Works

The question of intelligence opens up a bouquet of interrelated questions:

Suppose that some future AGI systems (on-screen or robots) equaled human performance. Would they have real intelligence, real understanding, real creativity? Would they have selves, moral standing, free choice? Would they be conscious? And without consciousness, could they have any of those other properties?[1]

The only way out of the morass is to recognize that truth claims do not stand on their own, aloof and cut off from the sea of meaning which grants epistemic access. In other words, truth presumes access to: (1) a way of knowing, …


The Participating Mind In The Quantum Universe, Menas Kafatos, Keun-Hang Susan Yang Jan 2018

The Participating Mind In The Quantum Universe, Menas Kafatos, Keun-Hang Susan Yang

Mathematics, Physics, and Computer Science Faculty Articles and Research

The Orthodox interpretation of quantum mechanics, which followed the Copenhagen Interpretation but was enhanced by primarily Werner Heisenberg and John von Neumann into a fully developed theory, brought in, among others, the role of measurement, available choices and response of the quantum system. It is, more consistent and clear than other interpretations of quantum mechanics as it provides account of the interactions of observers with the external world. As such, the Orthodox interpretation does a lot more than just account for physical interactions in the atomic world, which was the original goal of quantum mechanics in the early part of …


Fundamental Awareness: A Framework For Integrating Science, Philosophy And Metaphysics, Neil D. Theise, Menas Kafatos May 2016

Fundamental Awareness: A Framework For Integrating Science, Philosophy And Metaphysics, Neil D. Theise, Menas Kafatos

Mathematics, Physics, and Computer Science Faculty Articles and Research

The ontologic framework of Fundamental Awareness proposed here assumes that non-dual Awareness is foundational to the universe, not arising from the interactions or structures of higher level phenomena. The framework allows comparison and integration of views from the three investigative domains concerned with understanding the nature of consciousness: science, philosophy, and metaphysics. In this framework, Awareness is the underlying reality, not reducible to anything else. Awareness and existence are the same. As such, the universe is non-material, self-organizing throughout, a holarchy of complementary, process driven, recursive interactions. The universe is both its own first observer and subject. Considering the world …


Schrödinger And Nietzsche And Life: Eternal Recurrence And The Conscious Now, Babette Babich May 2014

Schrödinger And Nietzsche And Life: Eternal Recurrence And The Conscious Now, Babette Babich

Articles and Chapters in Academic Book Collections

The phenomenological question of consciousness usually associated with Husserl (although there are echoes of this in Augustine as in Marcus Aurelius, Kant and Schopenhauer), is the consciousness of the now, the present moment. I explore this consciousness for Erwin Schrödinger, which for him included reference to the Upaniṣads together with Nietzsche’s central teaching or “thinking” of the eternal recurrence of the same.


Schrödinger And Nietzsche On Life: The Eternal Recurrence Of The Same, Babette Babich Sep 2011

Schrödinger And Nietzsche On Life: The Eternal Recurrence Of The Same, Babette Babich

Working Papers

Schrödinger and Nietzsche on Life: The Eternal Recurrence of the Same

This essay explores Schrödinger’s reflections on measurement, consciousness, and personal identity. Schrödinger’s, What Is Life? is read together with Nietzsche’s own reflections on the same question, in his aphorism What is Life? together with Nietzsche’s teaching of the eternal return of the selfsame. Schrödinger’s own thinking is influenced as is Nietzsche’s by Schopenhauer but Schrödinger also has the Vedic tradition as this influenced Schopenhauer himself in view.