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Full-Text Articles in Philosophy of Science
The Philosophical Differences Between Heisenberg And Bohr, Patrick Heelan
The Philosophical Differences Between Heisenberg And Bohr, Patrick Heelan
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Chapter from: Patrick Aidan Heelan, The Observable: Heisenberg’s Philosophy of Quantum Mechanics. With a foreword by Michel Bitbol. Edited and with a foreword by Babette Babich. Oxford: Peter Lang, 2015.
Hermeneutical Phenomenology And The Philosophy Of Science, Patrick A. Heelan
Hermeneutical Phenomenology And The Philosophy Of Science, Patrick A. Heelan
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Continental philosophy from the start sees science as an institution in a cultural, historical, and hermeneutical setting. The domain of its discourse is values, subjectivity, Life Worlds, history, and society, as these affect the constitution of scientific knowledge. Its notion of truth is that which pertains to history, political power, and culture. Its concern with science is to interpret its historical conditions within human society -- usually in Western culture. Science, from this perspective, is a human, social -- and fallible -- enterprise. A concern of continental philosophy of science will include social failure as a possible indictment of scientific …
Scientific Objectivity And Framework Transpositions, Patrick A. Heelan
Scientific Objectivity And Framework Transpositions, Patrick A. Heelan
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Truth-invariance relative to synchronous communities of knowers in all countries of the world seems to be one of the striking facts about science that distinguishes it from common sense or even from philosophy. Science is international, cosmopolitan and has, it is claimed, but one language. So pervasive is this belief about the one language of science that it might seem to be almost part of what we mean by the scientific enterprise, and it was indeed a part of the classical philosophy of Newton, Descartes and Kant which supported the scientific enterprise in the first three hundred years of its …
Horizon, Objectivity And Reality In The Physical Sciences, Patrick A. Heelan
Horizon, Objectivity And Reality In The Physical Sciences, Patrick A. Heelan
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An exploration of the utility of a phenomenological style of philosophizing about nature called the analysis of horizons. The name refers to a banner of philosophical reflection practiced by many philosophers mostly of European origin who have been influenced by the Husserlian tradition, like Heidegger, de Waelhens, Gurwitsch, Merleau-Ponty, Luijpen, to mention but a few. To philosophize about science in a phenomenological vein, one must begin with a phenomenological description of the form of life of scientific research, because it is only within a form of life, that is, within a way of experiencing objects, that objects present themselves as …
Quantum Mechanics And Objectivity - Table Of Contents And Preface And Acknowledgments, Patrick A. Heelan
Quantum Mechanics And Objectivity - Table Of Contents And Preface And Acknowledgments, Patrick A. Heelan
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This book deals with the 'crisis of objectivity' and the 'crisis of realism' which overtook physics when Heisenberg and Bohr consciously rejecting the intentionality-structure of classical physics, gave physics a new form and a new philosophy. The new physics was called quantum mechanics and the new philosophy was called complimentarity. Using the method 'analysis of horizons,' the author attempts to disentangle the epistemological and ontological pesuppositions of Heisenberg's view of complementarity. A similar analysis of Bohr's view of complimentarity reveals a remarkable contrast in basic philosophy between the two founders of quantum physics. The author distinguishes various kinds of objectivity …
Reality In Heisenberg's Philosophy - Chapter Eight Of Heelan's Quantum Mechanics And Objectivity, Patrick Heelan
Reality In Heisenberg's Philosophy - Chapter Eight Of Heelan's Quantum Mechanics And Objectivity, Patrick Heelan
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This chapter contains a study of Heisenberg's views of the ontological content of quantum mechanics from I925 until the present day. During the quantum revolution of I925, he began by accepting a Berkeley-type empiricism in which the reality of a quantum mechanical system was reduced to that of a set of observation events, which were, however, acausally connected and in consequence did not constitute a stable phenomenal object of experimental knowledge. After 1955, he professed a modified form of Kantian philosophy whose starting point was the existence of universal and necessary scientific laws. Those universal and necessary scientific laws from …