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Full-Text Articles in Philosophy of Science

Continental Philosophy Of Science: Mach, Duhem, And Bachelard, Babette Babich Nov 2012

Continental Philosophy Of Science: Mach, Duhem, And Bachelard, Babette Babich

Babette Babich

As representatives of nineteenth- and early twentieth-century empiricism and positivism, the particular names Ernst Mach (1838–1916), Pierre Duhem (1861–1916) and Gaston Bachelard (1884–1962) have of course and as already noted much more than a merely historical significance. In analytic philosophy of science, an ongoing tradition of reinterpretations of their work continues to influence the current linguistic or theoretical crisis in analytic philosophy and semiotics - semantics of scientific theory (Duhem not only as represented by W.V.O.Quine but also Stanley Jaki) as well as, on the other hand, the current emphasis on experiment representing the counter-absolutist turn to the history (and …


Early Continental Philosophy Of Science, Babette Babich Nov 2012

Early Continental Philosophy Of Science, Babette Babich

Babette Babich

No abstract provided.


Early Continental Philosophy Of Science, Babette Babich Oct 2010

Early Continental Philosophy Of Science, Babette Babich

Articles and Chapters in Academic Book Collections

No abstract provided.


Continental Philosophy Of Science: Mach, Duhem, And Bachelard, Babette Babich Jan 2003

Continental Philosophy Of Science: Mach, Duhem, And Bachelard, Babette Babich

Articles and Chapters in Academic Book Collections

As representatives of nineteenth- and early twentieth-century empiricism and positivism, the particular names Ernst Mach (1838–1916), Pierre Duhem (1861–1916) and Gaston Bachelard (1884–1962) have of course and as already noted much more than a merely historical significance. In analytic philosophy of science, an ongoing tradition of reinterpretations of their work continues to influence the current linguistic or theoretical crisis in analytic philosophy and semiotics - semantics of scientific theory (Duhem not only as represented by W.V.O.Quine but also Stanley Jaki) as well as, on the other hand, the current emphasis on experiment representing the counter-absolutist turn to the history (and …


Hermeneutical Phenomenology And The Philosophy Of Science, Patrick A. Heelan Jan 1991

Hermeneutical Phenomenology And The Philosophy Of Science, Patrick A. Heelan

Research Resources

Continental philosophy from the start sees science as an institution in a cultural, historical, and hermeneutical setting. The domain of its discourse is values, subjectivity, Life Worlds, history, and society, as these affect the constitution of scientific knowledge. Its notion of truth is that which pertains to history, political power, and culture. Its concern with science is to interpret its historical conditions within human society -- usually in Western culture. Science, from this perspective, is a human, social -- and fallible -- enterprise. A concern of continental philosophy of science will include social failure as a possible indictment of scientific …


Hermeneutics Of Experimental Science In The Context Of The Life-World, Patrick A. Heelan Jan 1977

Hermeneutics Of Experimental Science In The Context Of The Life-World, Patrick A. Heelan

Research Resources

Science is distinguished as an element of our total contemporary culture, or “historical science,” from science as the professional business of natural scientists, or “experimental science.” Phenomenology has always taken a very critical stance against certain defects or biases -- objectivism, scientism, technicism -- it has found in historical science. It is my purpose to show that these defects and biases, associated historically with physical science, are not necessary parts of physical science, and consequently, that physics, especially experimental physics, has all of those hermeneutical, ontological, historical and dialectical dimensions negated by historical science. The notion of dialectic is given …


Hermeneutics Of Experimental Science In The Context Of The Life-World, Patrick A. Heelan Jan 1977

Hermeneutics Of Experimental Science In The Context Of The Life-World, Patrick A. Heelan

Articles and Chapters in Academic Book Collections

Science is distinguished as an element of our total contemporary culture, or “historical science,” from science as the professional business of natural scientists, or “experimental science.” Phenomenology has always taken a very critical stance against certain defects or biases -- objectivism, scientism, technicism -- it has found in historical science. It is my purpose to show that these defects and biases, associated historically with physical science, are not necessary parts of physical science, and consequently, that physics, especially experimental physics, has all of those hermeneutical, ontological, historical and dialectical dimensions negated by historical science. The notion of dialectic is given …


Hermeneutics Of Experimental Science In The Context Of The Life-World, Patrick A. Heelan Jan 1974

Hermeneutics Of Experimental Science In The Context Of The Life-World, Patrick A. Heelan

Research Resources

As an element of our total contemporary culture, "historical science" may be distinguished from "experimental" science as the professional business of natural scientists. Phenomenology has always taken a very critical stance against certain defects or biasses -- objectivism, scientism, techicism -- it has found in historical science. I show that these defects and biasses, associated historically with physical science, are not necessary parts of physical science, and consequently, that physics, especially experimental physics, has all of those hermeneutical, ontological, historical and dialectical dimensions negated by historical science.


Horizon, Objectivity And Reality In The Physical Sciences, Patrick A. Heelan Jan 1967

Horizon, Objectivity And Reality In The Physical Sciences, Patrick A. Heelan

Research Resources

An exploration of the utility of a phenomenological style of philosophizing about nature called the analysis of horizons. The name refers to a banner of philosophical reflection practiced by many philosophers mostly of European origin who have been influenced by the Husserlian tradition, like Heidegger, de Waelhens, Gurwitsch, Merleau-Ponty, Luijpen, to mention but a few. To philosophize about science in a phenomenological vein, one must begin with a phenomenological description of the form of life of scientific research, because it is only within a form of life, that is, within a way of experiencing objects, that objects present themselves as …


Quantum Mechanics And Objectivity - Table Of Contents And Preface And Acknowledgments, Patrick A. Heelan Jan 1965

Quantum Mechanics And Objectivity - Table Of Contents And Preface And Acknowledgments, Patrick A. Heelan

Research Resources

This book deals with the 'crisis of objectivity' and the 'crisis of realism' which overtook physics when Heisenberg and Bohr consciously rejecting the intentionality-structure of classical physics, gave physics a new form and a new philosophy. The new physics was called quantum mechanics and the new philosophy was called complimentarity. Using the method 'analysis of horizons,' the author attempts to disentangle the epistemological and ontological pesuppositions of Heisenberg's view of complementarity. A similar analysis of Bohr's view of complimentarity reveals a remarkable contrast in basic philosophy between the two founders of quantum physics. The author distinguishes various kinds of objectivity …


Reality In Heisenberg's Philosophy - Chapter Eight Of Heelan's Quantum Mechanics And Objectivity, Patrick Heelan Jan 1965

Reality In Heisenberg's Philosophy - Chapter Eight Of Heelan's Quantum Mechanics And Objectivity, Patrick Heelan

Research Resources

This chapter contains a study of Heisenberg's views of the ontological content of quantum mechanics from I925 until the present day. During the quantum revolution of I925, he began by accepting a Berkeley-type empiricism in which the reality of a quantum mechanical system was reduced to that of a set of observation events, which were, however, acausally connected and in consequence did not constitute a stable phenomenal object of experimental knowledge. After 1955, he professed a modified form of Kantian philosophy whose starting point was the existence of universal and necessary scientific laws. Those universal and necessary scientific laws from …