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Review Of Neville: Portable Tradition, Stephen C. Angle
Review Of Neville: Portable Tradition, Stephen C. Angle
Stephen C. Angle
“Boston Confucianism” means two things, according to Robert Cummings Neville. The first is “the general project of bringing the Confucian tradition into play with the other great civilized traditions in the creation of a world civilization” [p. 1]. The second is “the work of the group of Confucian thinkers gathered in and around Boston under the leadership of Professor Tu Weiming” [p. 1]. Neville’s remarks about “tradition” and about Tu’s “leadership” make clear that he understands Confucianism to be something more than a typical philosophical doctrine. Consider also the following statement: “The long-run argument for the orthodoxy of Boston Confucianism …
Review Of Jensen: Manufacturing Confucianism, Stephen C. Angle
Review Of Jensen: Manufacturing Confucianism, Stephen C. Angle
Stephen C. Angle
Confucianisms, according to Lionel Jensen, are the results of a four-century long process
of pious manufacture: pious, because aimed at truth rather than manipulation; manufacture,
because the work has been done out of materials close to hand. These materials are the texts,
words, and symbols out of which traditions are invented and re-invented. Jensen’s book is
simultaneously a meditation on the ecumenical goals of “traditionary invention” and a close
study of the specific ways in which sixteenth- and twentieth-century communities have
negotiated between inherited meanings and current circumstances. Its case studies splendidly
exemplify its broader theoretical themes; I will look …
Review Of Jensen: Manufacturing Confucianism, Stephen C. Angle
Review Of Jensen: Manufacturing Confucianism, Stephen C. Angle
Stephen C. Angle
Confucianisms, according to Lionel Jensen, are the results of a four-century long process
of pious manufacture: pious, because aimed at truth rather than manipulation; manufacture,
because the work has been done out of materials close to hand. These materials are the texts,
words, and symbols out of which traditions are invented and re-invented. Jensen’s book is
simultaneously a meditation on the ecumenical goals of “traditionary invention” and a close
study of the specific ways in which sixteenth- and twentieth-century communities have
negotiated between inherited meanings and current circumstances. Its case studies splendidly
exemplify its broader theoretical themes; I will look …