Review Of Makeham: Learning To Emulate The Wise, Stephen C. Angle
Dec 2012
Review Of Makeham: Learning To Emulate The Wise, Stephen C. Angle
Stephen C. Angle
Not long ago, twentieth-century Chinese philosophy was little studied and poorly understood in non-Sinophone countries. Thanks in no small part to the energies of one person, John Makeham, this situation is improving rapidly. In less than a decade, Makeham has edited and contributed two chapters to New Confucianism: A Critical Examination, published Lost Soul: "Confucianism" in Contemporary Chinese Academic Discourse, inaugurated the “Modern Chinese Philosophy” series at Brill, and now edited Learning to Emulate the Wise, to which he contributes both introduction and epilogue as well as three chapters. As is well-known, the term “zhexue” …
Nietzschean Narratives Of Hero And Herd In Walt Disney/Pixar's The Incredibles, C. Heike Schotten
Dec 2012
Nietzschean Narratives Of Hero And Herd In Walt Disney/Pixar's The Incredibles, C. Heike Schotten
C. Heike Schotten
A critical reading of the Nietzschean politics of the Walt Disney/Pixar film The Incredibles.
Continental Philosophy In Britain And America, Babette Babich
Nov 2012
Continental Philosophy In Britain And America, Babette Babich
Babette Babich
Continental, or as it is sometimes called, contemporary European philosophy represents a range of approaches to academic philosophy distinguished from the analytic modality dominating professional or institutional philosophy in the United Kingdom and in the United States, as in Australia, Canada, and Ireland. Where the analytic tradition itself may be said to trace its own roots to Europe, e.g., positivism may be traced to France and its originator August Comte, and logical empiricism to Germany and to Austria and the writings of Gottlob Frege and Ludwig Wittgenstein and the members of the Vienna Circle, continental philosophy expresses an ideological tradition …
Review Of Zhang, Kleinman, And Tu: Governance In Life In Chinese Moral Experience, Stephen C. Angle
Dec 2011
Review Of Zhang, Kleinman, And Tu: Governance In Life In Chinese Moral Experience, Stephen C. Angle
Stephen C. Angle
The goal of the volume under review is to articulate the ways in which the governance of life in China has transformed over the last three decades. Under Mao, power was deployed toward the twin goals of maintaining “sovereignty” (i.e., Mao as ruler) and achieving utopian revolution; in the subsequent reform era, power has been increasingly exercised as “governmentality,” whereby the regime seeks to control and enhance the state’s population. The volume’s authors tend to agree that under the new configuration of power, citizens’ achievements of “adequate lives” has come to be valued as it was not under Mao. The …
Review Of Kurtz: The Discovery Of Chinese Logic, Stephen C. Angle
Dec 2011
Review Of Kurtz: The Discovery Of Chinese Logic, Stephen C. Angle
Stephen C. Angle
At the heart of Joachim Kurtz’s new book is the remarkable fact that up until 1898, no Chinese or foreign scholar had so much as claimed that the Chinese tradition contained explicit concern with logic; and yet scarcely a decade later, it was broadly accepted in Chinese scholarly circles that early China had seen sophisticated developments in logic. Within another few decades, in fact, a consensus was emerging that China had a two- millennia-long tradition of logical thought. How was this possible? What meanings did “logic” have for the various actors in this “discovery of Chinese logic”? What does this …
Review Of Zhang, Kleinman, And Tu: Governance In Life In Chinese Moral Experience, Stephen C. Angle
Dec 2011
Review Of Zhang, Kleinman, And Tu: Governance In Life In Chinese Moral Experience, Stephen C. Angle
Stephen C. Angle
The goal of the volume under review is to articulate the ways in which the governance of life in China has transformed over the last three decades. Under Mao, power was deployed toward the twin goals of maintaining “sovereignty” (i.e., Mao as ruler) and achieving utopian revolution; in the subsequent reform era, power has been increasingly exercised as “governmentality,” whereby the regime seeks to control and enhance the state’s population. The volume’s authors tend to agree that under the new configuration of power, citizens’ achievements of “adequate lives” has come to be valued as it was not under Mao. The …
Review Of Kurtz: The Discovery Of Chinese Logic, Stephen C. Angle
Dec 2011
Review Of Kurtz: The Discovery Of Chinese Logic, Stephen C. Angle
Stephen C. Angle
At the heart of Joachim Kurtz’s new book is the remarkable fact that up until 1898, no Chinese or foreign scholar had so much as claimed that the Chinese tradition contained explicit concern with logic; and yet scarcely a decade later, it was broadly accepted in Chinese scholarly circles that early China had seen sophisticated developments in logic. Within another few decades, in fact, a consensus was emerging that China had a two- millennia-long tradition of logical thought. How was this possible? What meanings did “logic” have for the various actors in this “discovery of Chinese logic”? What does this …
A Reply To Ruiping Fan, Stephen C. Angle
Dec 2009
A Reply To Ruiping Fan, Stephen C. Angle
Stephen C. Angle
I have been offered the chance for a brief reply to Professor FAN’s response to my review, and would like to make just two points. In the penultimate paragraph of his response, Professor FAN raises the question of the efficacy of Confucian moral commitments in contemporary China, and suggests that we can get evidence of this efficacy by comparing China with Eastern Europe. I agree that such a comparison may be very helpful, but suggest that it cannot be undertaken in a superficial way. For one thing, the differences between the two regions are more complicated than …
Scripture As Word Of God: Evangelical Assumption Or Evangelical Question?, John D. Morrison
Mar 2009
Scripture As Word Of God: Evangelical Assumption Or Evangelical Question?, John D. Morrison
John D. Morrison
Examines the views of D. Bloesch, G. Fackre, and C. Pinnock. Indicates their disjunctive positions introduce ontological and epistemological dualism into the doctrine of revelation. Takes Packer's view of the Bible as the Word of God written, affirming that the human languages used to reflect God's person and work are competent to do so. Finds Wolterstorff's answer to Barth and John Baillie insightful, but we must move past his views to the full-orbed acceptance of the Word of God as written to avoid negating propositional revelation.
Review: Biblical Narrative In The Philosophy Of Paul Ricoeur: A Study In Hermeneutics And Theology, John D. Morrison
Mar 2009
Review: Biblical Narrative In The Philosophy Of Paul Ricoeur: A Study In Hermeneutics And Theology, John D. Morrison
John D. Morrison
No abstract provided.
Has God Said?: Scripture, The Word Of God, And The Crisis Of Theological Authority, John Morrison
Dec 2005
Has God Said?: Scripture, The Word Of God, And The Crisis Of Theological Authority, John Morrison
John D. Morrison
No abstract provided.
Knowledge Of The Self-Revealing God In The Thought Of Thomas Forsyth Torrance, John Morrison
Dec 2004
Knowledge Of The Self-Revealing God In The Thought Of Thomas Forsyth Torrance, John Morrison
John D. Morrison
No abstract provided.
Review Of Neville: Portable Tradition, Stephen C. Angle
Dec 2000
Review Of Neville: Portable Tradition, Stephen C. Angle
Stephen C. Angle
“Boston Confucianism” means two things, according to Robert Cummings Neville. The first is “the general project of bringing the Confucian tradition into play with the other great civilized traditions in the creation of a world civilization” [p. 1]. The second is “the work of the group of Confucian thinkers gathered in and around Boston under the leadership of Professor Tu Weiming” [p. 1]. Neville’s remarks about “tradition” and about Tu’s “leadership” make clear that he understands Confucianism to be something more than a typical philosophical doctrine. Consider also the following statement: “The long-run argument for the orthodoxy of Boston Confucianism …
Review Of Jensen: Manufacturing Confucianism, Stephen C. Angle
Dec 2000
Review Of Jensen: Manufacturing Confucianism, Stephen C. Angle
Stephen C. Angle
Confucianisms, according to Lionel Jensen, are the results of a four-century long process
of pious manufacture: pious, because aimed at truth rather than manipulation; manufacture,
because the work has been done out of materials close to hand. These materials are the texts,
words, and symbols out of which traditions are invented and re-invented. Jensen’s book is
simultaneously a meditation on the ecumenical goals of “traditionary invention” and a close
study of the specific ways in which sixteenth- and twentieth-century communities have
negotiated between inherited meanings and current circumstances. Its case studies splendidly
exemplify its broader theoretical themes; I will look …
Review Of Jensen: Manufacturing Confucianism, Stephen C. Angle
Dec 2000
Review Of Jensen: Manufacturing Confucianism, Stephen C. Angle
Stephen C. Angle
Confucianisms, according to Lionel Jensen, are the results of a four-century long process
of pious manufacture: pious, because aimed at truth rather than manipulation; manufacture,
because the work has been done out of materials close to hand. These materials are the texts,
words, and symbols out of which traditions are invented and re-invented. Jensen’s book is
simultaneously a meditation on the ecumenical goals of “traditionary invention” and a close
study of the specific ways in which sixteenth- and twentieth-century communities have
negotiated between inherited meanings and current circumstances. Its case studies splendidly
exemplify its broader theoretical themes; I will look …
