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Full-Text Articles in History of Philosophy

Imagination As Thought In Aristotle's De Anima, Matthew Small Mar 2022

Imagination As Thought In Aristotle's De Anima, Matthew Small

Electronic Thesis and Dissertation Repository

Aristotle appears to indicate in various passages in the De Anima that imagination is a kind of thought, and my thesis attempts to make some sense out of this claim. I examine three possible interpretations of the claim that imagination is a kind of thought and eliminate two of them. The first states that Aristotle only calls imagination a kind of thought in a superficial “in name only” sense. The second, more radical interpretation, identifies images as the most basic kind of thoughts. My final chapter defends a more moderate position—inspired by Avempace and the early Averroes—which steers between the …


Aristotle's Account Of Time: A Moderate Realism, Pierre-Luc Boudreault Nov 2020

Aristotle's Account Of Time: A Moderate Realism, Pierre-Luc Boudreault

Electronic Thesis and Dissertation Repository

This dissertation proposes an interpretation of Aristotle’s theory of time as a whole from a study of Physics IV. 10-14. It addresses interpretive issues and objections pertaining to Aristotle’s view about the nature of time, its existence, as well as its unity and universality. In response to these problems, the interpretation of some ancient and medieval commentators – Themistius, Simplicius, Philoponus, Albert the Great and in particular, Thomas Aquinas – is by and large defended against recent interpretations. It is argued that by defining time as “the number of movement with respect to the “before” and “after” (Phys. IV. …


The Ontology Of Not-Being In Aristotle And His Predecessors, Abraham Jacob Greenstine Aug 2020

The Ontology Of Not-Being In Aristotle And His Predecessors, Abraham Jacob Greenstine

Electronic Theses and Dissertations

Aristotle is not thought to have a theory of not-being, but, in this project, I show that there are several distinct ways of not-being established in his writings. As being is said according to what is in-itself, what is accidentally, what is true, and what is actualized, so not-being is determined as the privative, the false, or potentiality. In each of these cases, I articulate what it means that it is a way of not-being, and how it is also a way of being. Aristotle’s theory is put in contrast to his predecessors, especially Parmenides and Plato, whose ontologies are …


Modes Of Argumentation In Aristotle's Natural Science, Adam W. Woodcox Nov 2019

Modes Of Argumentation In Aristotle's Natural Science, Adam W. Woodcox

Electronic Thesis and Dissertation Repository

Through a detailed analysis of the various modes of argumentation employed by Aristotle throughout his natural scientific works, I aim to contribute to the growing scholarship on the relation between Aristotle’s theory of science and his actual scientific practice. I challenge the standard reading of Aristotle as a methodological empiricist and show that he permits a variety of non-empirical arguments to support controversial theses in properly scientific contexts. Specifically, I examine his use of logical (logikôs) argumentation in the discussion of mule sterility in Generation of Animals II 8, rational (kata ton logon) argumentation in his discussion of cardiocentrism throughout …


The Goal Of Habituation In Aristotle: A Neo-Mechanical Account, Dioné Harley May 2017

The Goal Of Habituation In Aristotle: A Neo-Mechanical Account, Dioné Harley

Electronic Thesis and Dissertation Repository

Standard interpretations of Aristotle’s ethics construe the habituation phase in his theory of moral education as markedly robust regarding the moral condition that must be achieved before the learner can attend lectures on the noble and political questions in general. These “intellectualists” argue that habituation engages the rational part of the soul so that the learner develops the capacity to identify that an action is noble, which involves taking pleasure in the nobility of the act. Practical reason will provide an understanding of why the action is noble. I argue against intellectualist readings of habituation and defend a neo-mechanical account …


Species Pluralism: Conceptual, Ontological, And Practical Dimensions, Justin Bzovy Nov 2016

Species Pluralism: Conceptual, Ontological, And Practical Dimensions, Justin Bzovy

Electronic Thesis and Dissertation Repository

Species are central to biology, but there is currently no agreement on what the adequate species concept should be, and many have adopted a pluralist stance: different species concepts will be required for different purposes. This thesis is a multidimensional analysis of species pluralism. First I explicate how pluralism differs monism and relativism. I then consider the history of species pluralism. I argue that we must re-frame the species problem, and that re-evaluating Aristotle's role in the histories of systematics can shed light on pluralism. Next I consider different forms of pluralism: evolutionary and extra-evolutionary species pluralism, which differ in …


Aristotle On The Good Of Friendship: Why The Beneficiary Is Not What Matters, Kristina L. Biniek Aug 2013

Aristotle On The Good Of Friendship: Why The Beneficiary Is Not What Matters, Kristina L. Biniek

Electronic Thesis and Dissertation Repository

Scholars seeking to understand Aristotle’s view of friendship often characterize the relationship in terms of the beneficiary of the virtuous agent’s activity. I argue that this is a distortive lens through which to interpret Aristotle. Aristotle’s primary and fundamental concern, in his ethics, is to understand what the good is and how to bring it about, not to determine how to distribute goods produced by virtuous activity. Remembering this helps clarify the role of the friendship books and dissolves apparent tensions between Aristotle’s eudaimonism and his account of friendship. My first chapter establishes how consistently Aristotle holds to his task, …


Method And Metaphor In Aristotle's Science Of Nature, Sean Michael Pead Coughlin Aug 2013

Method And Metaphor In Aristotle's Science Of Nature, Sean Michael Pead Coughlin

Electronic Thesis and Dissertation Repository

This dissertation is a collection of essays exploring the role of metaphor in Aristotle’s scientific method. Aristotle often appeals to metaphors in his scientific practice; but in the Posterior Analytics, he suggests that their use is inimical to science. Why, then, does he use them in natural science? And what does his use of metaphor in science reveal about the nature of his scientific investigations? I approach these questions by investigating the epistemic status of metaphor in Aristotelian science. In the first essay, I defend an interpretation of metaphor as a type of heuristic reasoning: I claim that Aristotle …


Aristotle's Concept Of Nature: Three Tensions, W.W. Nicholas Fawcett Nov 2011

Aristotle's Concept Of Nature: Three Tensions, W.W. Nicholas Fawcett

Electronic Thesis and Dissertation Repository

The concept of nature (phusis) is ubiquitous in Aristotleʼs work, informing his thinking in physics, metaphysics, biology, ethics, politics, and rhetoric. Much of scholarly attention has focussed on his philosophical analysis of the concept wherein he defines phusis as “a principle or cause of being changed and of remaining the same in that to which it belongs primarily, in virtue of itself and not accidentally” (Phys. 192b21-23) and the implications this has in various parts of his philosophy. It has largely gone unnoticed, or unremarked, that this is not the only understanding of phusis present in his thinking. This thesis …


On Perfect Friendship: An Outline And A Guide To Aristotle's Philosophy Of Friendship, Kristen Psaty Jan 2010

On Perfect Friendship: An Outline And A Guide To Aristotle's Philosophy Of Friendship, Kristen Psaty

Honors Theses

Providing insight into such timeless questions as: What is friendship? Are the best friends similar or dissimilar? and Does having friends make you a better person?, the paper addresses the importance of friendship for Aristotle, but also for the modern reader as well. A topic of special philosophical concern, Aristotle (384-322 B.C.) considered friendship to be necessary in achieving a virtuous and fulfilling life. Consequently, he wrote more about friendship than any other virtue he presented. This paper lays the foundation for understanding Aristotle’s philosophy of friendship as well as its position within his larger moral schema. The image of …