History of Philosophy Commons^™

The Forgetting Of Fire: An Archaeology Of Technics, Thomas A. Doerksen

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This dissertation applies the methods of Bachelard and Foucault to key moments in the development of science. By analyzing the attitudes of four figures from four different centuries, it shows how epistemic attitudes have shifted from a participation in non-human, natural realities to a construction of human-centred technologies. The idea of an epistemic attitude is situated in reference to Foucault’s concept of the episteme and his method of archaeology; an attitude is the institutionally-situated and personally-enacted comportment of an epistemic agent toward an object of knowledge. This line of thought is pursued under the theme of elemental fire, which begins …

The Cave And The Stars: On The People And Democracy Of Non-Philosophy, Jeremy R. Smith

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This monograph dissertation explores the work of François Laruelle and the democratic nature of his non-philosophy. In four separate chapters, this dissertation argues for identifying non-philosophy as the introduction of democracy into thought and seeks to instantiate a necessary theoretical delimitation for its programme, which explores the relationships between people, thought, and power. Chapter One analyzes previous philosophical frameworks from thinkers such as Edmund Husserl, Max Horkheimer, and Louis Althusser on their respective stances toward philosophy’s role for people. Chapter Two investigates the work of François Laruelle for the past fifty years as the development of non-philosophy or “human philosophy.” …

You Unseen Cathedrals: A Study Of The Conceptual Conditions Of Negativity, Anda Pleniceanu

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This dissertation addresses a gap in contemporary negativity studies by examining twentieth-century texts that engage with negativity beyond the subject. Starting with the premise that the concepts of negativity and subjectivity are intertwined, I argue that the predominant tendency in scholarship has been to conceptualize subjectivity as a circular structure that incorporates negativity as its dynamic foundation. However, when negativity is defined in subordination to the subjective circle, its radical features are diminished, resulting in “weak negativity.” In Chapter 1, I exemplify my arguments using the works of Alexandre Kojève, Jean Hyppolite, and Judith Butler. In contrast to weak negativity, …

Civil War And Power: A Theoretical Inquiry, Can Guven

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This dissertation is a theoretical project that explores the conceptual nexus between civil war and power. It maps out a lineage of thought which posits civil war as a framework for explicating politics, not as a pre-political stage of savagery or a deteriorated condition of the socio-political order. Starting with Michel Foucault’s radical yet short-lived civil war thesis, which situates civil war as the matrix of relations of power, this investigation traverses the work of several theorists and philosophers who have drawn on, or departed from, this line of thought. It critically evaluates Giorgio Agamben’s use of the concept …

An Archaeology Of Contemporary Speculative Knowledge, Justas Patkauskas

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This dissertation investigates contemporary speculative knowledge grounded in the immanence episteme, which is struggling to emerge as a foundation for a new kind of absolute knowledge. Regarding method, I use Michel Foucault’s concept of archaeology, situating archaeology in the context of deconstruction. In general, by delineating the various differences and genealogies within immanence theory, I show that immanence is neither a monolithic homogeneity nor a schizophrenic multiplicity but a coherent, if troubled, ground for speculative thought.

In Chapter 1, I define deconstruction as a broad philosophical project concerned with the order of knowledge and the University and its disciplines. I …

Cognition Without Construction: Kant, Maimon, And The Transcendental Philosophy Of Mathematics, Nicholas A. J. Birmingham

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In the Critique of Pure Reason, Immanuel Kant takes the ostensive constructions characteristic of Euclidean-style demonstrations to be the paradigm of both mathematical proofs and synthetic a priori cognition in general. However, the development of calculus included a number of techniques for representing infinite series of sums or differences, which could not be represented with the direct geometrical demonstrations of the past. Salomon Maimon’s Essay on Transcendental Philosophy addresses precisely this disparity. Maimon, owing much to G. W. Leibniz, proposes that differentials of sensation achieve what Kantian constructions could not. More importantly, Maimon develops a kind of symbolic cognition that …

Duration And Depravity: Religious And Secular Temporality In Puritanism And The American Gothic, Taylor Kraayenbrink

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Duration and Depravity identifies a temporality of “sinful feeling” operating in the archive of Puritan writings of personal piety, such as diaries, autobiographies, conversion narratives, and sermons, and persisting into early American gothic literature. This temporality of sinful feeling is an attempt to discipline the self through temporal projection oriented towards the theological fact and religiously experienced feeling of sinfulness. Duration and Depravity engages with the proliferation of postsecular criticism in American literature studies generally, and Puritan studies more specifically. Postsecular criticism in literary studies is a style of historicism that reconsiders its primary archive’s position in newly complicated narratives …

A Deleuzean Poststructural Deconstruction, Adam Nadir Mohamed

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This project seeks to reconceive a poststructural form of deconstructive criticism as a Deleuzean deconstructive commentary. I first explore the way Derrida’s concept of différance is confined to a deconstructive criticism which solely traces it in order to critique metaphysical concepts. As an alternative to the confined use of différance in deconstructive criticism, I develop a deconstructive commentary which deconstructs the primacy of a commentated text. Instead of using différance solely to trace the limitations of philosophical concepts (Hegelian in particular), it can serve as a plane of immanence that track a multitude of differently configured philosophical concepts in their …

Unread: The (Un)Published Texts Of Romanticism, Marc D. Mazur

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This dissertation reads the unpublished texts of Romanticism not as fragments on the road to publication but as psychoanalytic “partial objects” that re-figure our understanding of the relationship between Romantic authors and publication. Against positivist interpretations of literary production that limit writing to the professionalization of the author and to a sociology of texts, Unread develops the concept of the (un)published whose parenthetical bracketing signals an unstable suspension of textual instability that is at once prior to and yet persistently remains a part of the writing of the published text. I argue that non-publication also arises from the author’s relation …

Monuments Of The Present: The Document And Monument In Michel Foucault's Archaeology, Alexander Walker

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This thesis interrogates Michel Foucault’s distinction between the monument and the document in his key methodological text The Archaeology of Knowledge (1972), originally released in French as L’Archéologie du Savior in 1969. Foucault attempts to formulate a new form of history based on the examination of the monument, where previous methodologies had examined the document.

The thesis first examines Foucault’s theorization of this distinction and then questions the stability of these two categories through the comments of art critic Erwin Panofsky. I propose that the monument and document distinction implicates the historian in the power-relations that Foucault articulates later in …

The Ontological-Ontic Character Of Mythology, Jeffrey M. Ray

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This thesis interrogates the concept of mythology within the opposing philosophical frameworks of the world as either an abstract totality from which ‘truth’ is derived, or as a chaotic background to which the subject brings a synthetic unity. Chapter One compares the culturally dominant, classical philosophical picture of the world as a necessary, knowable totality, with the more recent conception of the ‘world’ as a series of ideational repetitions (sense) grafted on to material flows emanating from a chaotic background (non-sense). Drawing on Plato, Kant, and Heidegger, I situate mythology as a conception of the false—that which fails to …

Deleuze Through Wittgenstein: Essays In Transcendental Empiricism, M. Curtis Allen

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This thesis undertakes a comparative study of the philosophers Gilles Deleuze and Ludwig Wittgenstein to elaborate three related problems in what in Deleuze calls ‘transcendental empiricism’. The first chapter deals with the problematic of the dimension of sense in language, and culminates in a concept of the event. The second details the immanence of stupidity within thought and culminates in a practice of showing through silence. The third investigates the consequences of aesthetics for the theory of Ideas, and culminates in the concepts of ‘late intuition’ and of a form of life. Each argues for a new way of broaching …

The Cruelty Of Reading: Reading And Writing In The Works Of Friedrich Schelling, Marc D. Mazur

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Friedrich Schelling has re-emerged in Anglo-Saxon philosophy as a singularly important figure in Germand Idealism, not as some mediate figure in between Kant, Fichte, and Hegel. Because Schelling's works resist being subsumed into a univocal or systematic articulation, they instead invite a reading, in the sense developed by Jean-Luc Nancy, that itself is transported to the writing of his texts. In order to show the auto-immune character of Schelling's writing, this thesis will turn to Schelling's First Outline of a System of the Philosophy of Nature (1799), the Philosophical Investigations into the Essence of Human Freedom (1809), and the unfinished …

In The Fullness Of Time: M. M. Bakhtin, In Discourse And In Life, James C. Hall

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The phrase “the fullness of time” touches upon one of M. M. Bakhtin’s most consistently upheld tenets; for Bakhtin, philosophical and everyday utterances rely on their historical embeddedness for the material and concrete reality from which they draw their meaning and through which they are conditioned, inflected, and re-evaluated. In his very last work Bakhtin stated that all meanings are in continuous evolution. In this thesis the attempt will be made to interpret Bakhtin’s corpus by concentrating particularly on the movement of historical and philosophical becoming, the art of responding to philosophy and the events of everyday life, and the …