History of Philosophy Commons^™

The Unwavering Movement: Integrating Reason Into British Penal Code 1730-1823, Rebecca M. Good

International ResearchScape Journal

Between the early 16^th and 18^th centuries, English attitude towards crime and correction were based on the strong held belief that faith and religion were the only cure to immorality. Lawmakers began to threaten citizens with capital punishment for menial crimes such as petty theft and begging. Resulting of a moral panic, lawmakers turned to the deterrence to dissuade citizens from partaking in criminal activity. The list of crimes punishable by death in England rose from 50 offenses in 1688 to over 220 in 1815. This article explains the origins of the Bloody Code and how Enlightenment-Era thought …

The Religious-Philosophical Legacy Of Ahmed Zaki Validiy, Muminjon Xojaev

The Light of Islam

This article analyzes the social and social life during the time of Ahmad Zaki Validi Togan, the religious-philosophical, socio-political views of A. Validi.

The emergence of the need to study the history of Islam and Christian doctrine, religious and philosophical thoughts by Ahmаdom Zaki Validi. Socio-political views of Zaki Validi on the political situation during the Soviet totalitarian politics based on an analysis of his views on the spiritual degradation of society, the moral impoverishment of people and the dependent of communist ideology among people of the former Soviet Union.

Dewey And Our Present Purposes. A Review Of Dewey And Education, Eli Orner Kramer

Democracy and Education

In this review essay of Walter Feinberg's new book, Dewey and Education, the reconstruction of philosophers for our present purposes is explored, as well as Feinberg’s criticisms of Deweyan “optimism” in context of his own social imaginary.

An Intercultural Dialogue Between Confucianism And Western Philosophies Concerning Approaches To Family: A Report From A Workshop, Muzi Marilyn Fang

Comparative Philosophy

No abstract provided.

Replies To Laura Guerrero, Rachanna Kamtekar, And Jennifer Nagel, Ethan A. Mills

Comparative Philosophy

No abstract provided.

Classical Indian Skepticism: Reforming Or Rejecting Philosophy, Jennifer Nagel

Comparative Philosophy

No abstract provided.

The Presuppositions Of A Skeptic, Rachana Kamtekar

Comparative Philosophy

No abstract provided.

Don’T Stop Believing: An Argument Against Buddhist Skepticism, Laura Guerrero

Comparative Philosophy

No abstract provided.

Overview, Ethan A. Mills

Comparative Philosophy

No abstract provided.

The Quest For Recognition: The Case Of Latin American Philosophy, Stephanie Rivera Berruz

Comparative Philosophy

Latin American philosophy has long been concerned with its philosophical identity. In this paper I argue that the search for Latin American philosophical identity is motivated by a desire for recognition that largely hinges on its relationship to European thought. Given that motivations are seldom easily accessible, the essay comparatively draws on Africana and Native American metaphilosophical reflections. Such juxtapositions serve as a means of establishing how philosophical exclusions have themselves motivated and structured how Latin American philosophy has understood its own quest for philosophical identity. In closing, I gesture toward the possibilities of shifting the conversation away from what …

Respect, Jing, And Person, Pengbo Liu

Comparative Philosophy

While respect for persons is fundamental to many moral and political theories, its nature and ground remain controversial. According to the standard model of respect, respect is primarily a response to certain inherent features of a person or an object. Importantly, it is in virtue of the value, status or authority of those features that respect is justified or owed. This model, however, faces many serious challenges. Drawing on the classical Confucian notion of jing (敬), I develop an alternative model of respect, which construes respect as an expression of agent’s sense of the self and its place in …

Yi-Jing Integral (Yi): A New Natural And Cosmic Ba-Gua, Harry Donkers

Comparative Philosophy

In this paper we elaborate on the neo-Confucian interpretation of the Yi-Jing system. Based on a further exploration of the Diagram of the Supreme Polarity of Zhou Dunyi, we develop a cosmological-anthropological model in constructive engagement with Western thoughts and views on systems and on the universe. The vital energy (qi) and the pattern (li) play central roles in this model and also in the interpretation of the images and forces of the trigrams. This leads to a comparative model, based on a quadrant system with four perspectives: naturality, rationality, humanity and morality. This model fits …

Haunted By A Memory I Never Lived, Carlos Hiraldo

Sophia and Philosophia

I am haunted by a memory I never lived. My mother and father are sitting in their house in Brooklyn with my baby sister watching the 1969 moon landing. Born in 1971, I wasn’t there. But I spent my toddler years in the waning residue of excitement about the landing and listening to adults talk about where they had watched it. As a child, I was baffled by how vivid this event that occurred without me was to people of my parents’ age. Except for some surviving pictures of the living room, I never knew the house in which they …

From Solvability To Formal Decidability: Revisiting Hilbert’S “Non-Ignorabimus”, Andrea Reichenberger

Journal of Humanistic Mathematics

The topic of this article is Hilbert’s axiom of solvability, that is, his conviction of the solvability of every mathematical problem by means of a finite number of operations. The question of solvability is commonly identified with the decision problem. Given this identification, there is not the slightest doubt that Hilbert’s conviction was falsified by Gödel’s proof and by the negative results for the decision problem. On the other hand, Gödel’s theorems do offer a solution, albeit a negative one, in the form of an impossibility proof. In this sense, Hilbert’s optimism may still be justified. Here I argue that …

Disagreement And Convergence On The Case Of Latin American Philosophy, For Example: Replies To Carlos Pereda And Robert Sanchez, Manuel Vargas

Comparative Philosophy

No abstract provided.

On Mexican Philosophy, For Example, Carlos Pereda

Comparative Philosophy

In the first part of my work I consider the false opposition between abstract universalism and cultural particularisms. I propose to dissolve it by means of a nomadic thought and take as an example of such thinking the work of Luis Villoro. The second part discusses the disagreement between Manuel Vargas and Robert Sánchez on philosophy as a cultural resource. The third part explores the genuine opposition between arrogant reason and porous reason.

Sino-African Philosophy: A Re-“Constructive Engagement”, Paul A. Dottin

Comparative Philosophy

“Constructive-Engagement” is a meta-philosophical and meta-methodological “strategy” suggested by Chinese and comparative philosophy scholar Bo Mou for analyzing and enriching philosophical exchange. In this paper, I will use this strategy towards an end, on a scale, and with a topic not attempted before. I will use it as a “template” for redesigning a poorly developing area of cross-cultural comparison I call Sino-African reflective studies (SARS). My goal in this work-in-progress is to design a plan for reconstituting SARS as Sino-African philosophy (SAP), an inclusive yet coherent field of research and innovation unified through organizing principles. I will design the overhaul …

Apophatic Community: Yannaras On Relational Being, Fred Dallmayr

Comparative Philosophy

For Martin Heidegger the story of Western philosophy ended basically in egocentrism or the metaphysics of “subjectivity”; however, he acknowledged the possibility of another path in Greece: that of pre-Socratic thinking. Yet, there is a further path he did not acknowledge: the tradition of Orthodox philosophy and theology. The paper focuses on some key works of the prominent contemporary Greek philosopher Christos Yannaras, for a long time professor in Athens. Taking over the notions of “Being” and ontology, Yannaras construes them (with Heidegger) not as ontic “substances” amenable to epistemic knowledge, but as guideposts to “relational” or participatory experience. His …