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Articles 1 - 5 of 5
Full-Text Articles in History of Philosophy
How Aesthetics Shape Our Ethics: Exploring Nazi Germany, The Soviet Union, And Digital World, Nika Kokhodze
How Aesthetics Shape Our Ethics: Exploring Nazi Germany, The Soviet Union, And Digital World, Nika Kokhodze
Senior Projects Fall 2022
Every day, we encounter numerous amount of images, films, news and propaganda. The different forms and manifestations of aesthetics haunts our lives daily. What if I told you that Aesthetics has immense amount of power? This project aims specifically at that as it explores authoritarian states and the liberal democracies alike. How could the moral compass that we all cherish and hold dearly be predicated and shaped by something so remote as aesthetics? Exploring through examples from the Soviet Union, Nazi Germany and the digital world we all live in, one might find some answers and the right questions to …
Common Sense Theology: An Analysis Of T. L. Carter's Interpretation Of Romans 13:1-7, Joshua Alley
Common Sense Theology: An Analysis Of T. L. Carter's Interpretation Of Romans 13:1-7, Joshua Alley
Senior Honors Theses
Common sense theology has been a part of American theology since the time of the Revolution when Evangelicals incorporated ideals from the Scottish didactic Enlightenment into their thought. This paper deals with the work of one particular author, T. L. Carter, and his interpretation and exegetical work on Romans 13:1-7. It deals with the two major presuppositions of his common sense theology, namely that interpretations of any passage of Scripture will adhere to common sense and will result in a value-based ethic. Following this is an analysis of both the strengths and weaknesses of Carter's methodology.
The Sociology Of Harriet Martineau In Eastern Life, Present And Past: The Foundations Of The Islamic Sociology Of Religion, Deborah A. Ruigh
The Sociology Of Harriet Martineau In Eastern Life, Present And Past: The Foundations Of The Islamic Sociology Of Religion, Deborah A. Ruigh
Department of Sociology: Dissertations, Theses, and Student Research
This paper is a critical analysis of Harriet Martineau’s philosophical stance and epistemological modes, her systematic sociological methodology, her use of this methodology, and her sociology of religion. How to Observe Morals and Manners (1838), Eastern Life, Present and Past (1848), and other relevant works will be used to examine Martineau’s evolving epistemological modes as well as her sociology of religion. How to Observe, Martineau’s treatise on systematic sociological methodology and cultural relativism, will serve as an exemplar for analysis of Martineau’s methodological practice as evidenced in Eastern Life. The research problem herein is three-fold: (1) to examine …
From Fleck’S Denkstil To Kuhn’S Paradigm: Conceptual Schemes And Incommensurability, Babette Babich
From Fleck’S Denkstil To Kuhn’S Paradigm: Conceptual Schemes And Incommensurability, Babette Babich
Articles and Chapters in Academic Book Collections
This article argues that the limited influence of Ludwik Fleck’s ideas on philosophy of science is due not only to their indirect dissemination by way of Thomas Kuhn, but also to an incommensurability between the standard conceptual framework of history and philosophy of science and Fleck’s own more integratedly historico-social and praxis-oriented approach to understanding the evolution of scientific discovery. What Kuhn named “paradigm” offers a periphrastic rendering or oblique translation of Fleck’s Denkstil/Denkkollektiv, a derivation that may also account for the lability of the term “paradigm”. This was due not to Kuhn’s unwillingness to credit Fleck but rather to …
Rights Of Inequality: Rawlsian Justice, Equal Opportunity, And The Status Of The Family, Justin Schwartz
Rights Of Inequality: Rawlsian Justice, Equal Opportunity, And The Status Of The Family, Justin Schwartz
Justin Schwartz
Is the family subject to principles of justice? In A Theory of Justice, John Rawls includes the (monogamous) family along with the market and the government as among the "basic institutions of society" to which principles of justice apply. Justice, he famously insists, is primary in politics as truth is in science: the only excuse for tolerating injustice is that no lesser injustice is possible. The point of the present paper is that Rawls doesn't actually mean this. When it comes to the family, and in particular its impact on fair equal opportunity (the first part of the the Difference …