History of Philosophy Commons^™

Health And Sickness: An Examination Of The Question Of The Affirmation Or Negation Of Life In The Face Of Suffering, Frank M. Scavelli

Student Publications

In this thesis, I examine a line of thought that stretches from Arthur Schopenhauer (1788-1860), who regarded his own work merely as an interpretation and continuation Immanuel Kant’s (1724-1804) philosophy, through Friedrich Nietzsche (1844-1900), who reacted to Schopenhauer’s negation of life with an affirmative philosophy, to Thomas Mann (1875-1955), who, operating from within this tradition, attempted a synthesis of it as well as a critical analysis of some of its aspects and their relation to seemingly-pathological fascistic sentiment he witnessed in the Germany of the 1920s and 30s. This line of thought deals with the essential question of Life. It …

Nietzsche's Spiritual Exercises, Babette Babich

Articles and Chapters in Academic Book Collections

Nietzsche’s third Untimely Meditation, composed in 1874, Schopenhauer as Educator, reflects upon and describes a “spiritual exercise” not unlike the spiritual exercises of St. Ignatius of Loyola, detailing tactics and including practical advice. Thus Nietzsche’s “spiritual exercises” correspond to the traditional practice of self-cultivation, self-education, characteristic of the Stoic philosophers but also influential for the Hellenistic neo-Platonic tradition, the church fathers, and St. Augustine, author of De Magistro and the Confessions. Beyond antiquity, spiritual exercises refer to a theological practice of selfcultivation and self-discipline.

Schrödinger And Nietzsche On Life: The Eternal Recurrence Of The Same, Babette Babich

Working Papers

Schrödinger and Nietzsche on Life: The Eternal Recurrence of the Same

This essay explores Schrödinger’s reflections on measurement, consciousness, and personal identity. Schrödinger’s, What Is Life? is read together with Nietzsche’s own reflections on the same question, in his aphorism What is Life? together with Nietzsche’s teaching of the eternal return of the selfsame. Schrödinger’s own thinking is influenced as is Nietzsche’s by Schopenhauer but Schrödinger also has the Vedic tradition as this influenced Schopenhauer himself in view.