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Articles 1 - 3 of 3
Full-Text Articles in History of Philosophy
A Deleuzean Poststructural Deconstruction, Adam Nadir Mohamed
A Deleuzean Poststructural Deconstruction, Adam Nadir Mohamed
Electronic Thesis and Dissertation Repository
This project seeks to reconceive a poststructural form of deconstructive criticism as a Deleuzean deconstructive commentary. I first explore the way Derrida’s concept of différance is confined to a deconstructive criticism which solely traces it in order to critique metaphysical concepts. As an alternative to the confined use of différance in deconstructive criticism, I develop a deconstructive commentary which deconstructs the primacy of a commentated text. Instead of using différance solely to trace the limitations of philosophical concepts (Hegelian in particular), it can serve as a plane of immanence that track a multitude of differently configured philosophical concepts in their …
What Rome Really Adopted From Ancient Greece, Christian J. Vella
What Rome Really Adopted From Ancient Greece, Christian J. Vella
Dissertations, Theses, and Capstone Projects
The Roman conquest of the Greek city-states and the appropriation of many aspects of its culture, especially architecture and art, is well known. But what of the many great philosophies that began in the various city-states of Ancient Greece? This piece is made in attempt to answer this question. The scope of these sources will start with the beginning of the Western Philosophical Tradition, with Thales of Miletus and the Milesian, all the way up to, but not including, the foundation of the Christian Philosophical Tradition. After the year 146 BC if a philosopher is born in a Greek-City state, …
Apophatic Community: Yannaras On Relational Being, Fred Dallmayr
Apophatic Community: Yannaras On Relational Being, Fred Dallmayr
Comparative Philosophy
For Martin Heidegger the story of Western philosophy ended basically in egocentrism or the metaphysics of “subjectivity”; however, he acknowledged the possibility of another path in Greece: that of pre-Socratic thinking. Yet, there is a further path he did not acknowledge: the tradition of Orthodox philosophy and theology. The paper focuses on some key works of the prominent contemporary Greek philosopher Christos Yannaras, for a long time professor in Athens. Taking over the notions of “Being” and ontology, Yannaras construes them (with Heidegger) not as ontic “substances” amenable to epistemic knowledge, but as guideposts to “relational” or participatory experience. His …