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Articles 1 - 7 of 7
Full-Text Articles in History of Philosophy
Being And Historical Change In Hegel's Science Of Logic, Jarrad Felgenhauer
Being And Historical Change In Hegel's Science Of Logic, Jarrad Felgenhauer
Theses and Dissertations--Philosophy
This dissertation, Being and Historical Change in Hegel’s Science of Logic, examines the immanent relationship between metaphysics and history, specifically historical change, through an examination of Hegel’s Science of Logic. It seems to me that this relationship has been under-explored both in metaphysics broadly and Hegel scholarship specifically. For instance, many authors have discussed the role of history in Hegel’s philosophy and many others have focused on his metaphysics. But only a few have discussed how these two aspects immanently intersect with one another; specifically, what the examination of metaphysics can teach us about interpreting history and historical …
Place And Digital Space, Suraj Chaudhary
Place And Digital Space, Suraj Chaudhary
Theses and Dissertations--Philosophy
The intersection of philosophies of space and technology is a fecund area of inquiry that has received surprisingly little attention in the philosophical literature. While the major accounts of space and place have not considered complexities introduced by recent technological developments, scholarship on the human-technology relationship has virtually ignored the spatial dimensions of this interaction. Place and Digital Space takes a step in addressing this gap in literature by offering an original, phenomenological account of place and using this framework to analyze digitally mediated spaces. I argue that places are continually evolving, internally heterogenous, and spatially distinct meaningful wholes with …
Kierkegaard's Theory Of Boredom And The Development Of Personality, Luke Wadhams
Kierkegaard's Theory Of Boredom And The Development Of Personality, Luke Wadhams
Theses and Dissertations--Philosophy
This dissertation examines the conception of boredom presented in the work of Søren Kierkegaard. Kierkegaard is known for deriving philosophical insights into human nature from phenomenological analyses of various moods. However, while Kierkegaard provides explicit and complete accounts of anxiety, despair, and melancholy, his analyses of boredom are only ever fragmentary and dispersed. Additionally, most scholars either neglect Kierkegaard’s descriptions of boredom or dismiss them as mere novelty, and, even though a few scholars analyze the concept, there is still no sustained and thorough account of the same. This dissertation advances Kierkegaard scholarship by piecing together Kierkegaard’s theory of boredom …
Motivation And The Primacy Of Perception, Peter A. Antich
Motivation And The Primacy Of Perception, Peter A. Antich
Theses and Dissertations--Philosophy
In this dissertation, I provide an interpretation and defense of Merleau-Ponty's thesis of the primacy of perception, namely, the thesis that all knowledge is founded on perceptual experience. I take as an interpretative and argumentative key Merleau-Ponty's phenomenological conception of motivation. Whereas epistemology has traditionally accepted a dichotomy between reason and natural causality, I show that this dichotomy is not exhaustive of the forms of epistemic grounding. There is a third type of grounding, the one characteristic of the grounding relations found in perception: motivation. I argue that introducing motivation as a form of epistemic grounding allows us to see …
Transcendental Idealism’S Theory Of Selfhood: Fichte On The Relationship Between Knowing Oneself And Moral Deliberation, Caroline Ann Buchanan
Transcendental Idealism’S Theory Of Selfhood: Fichte On The Relationship Between Knowing Oneself And Moral Deliberation, Caroline Ann Buchanan
Theses and Dissertations--Philosophy
In this dissertation, I take on an exegetical project of understanding how Fichte’s theory of the self influences his account of moral deliberation, and specifically, his account of conscience. I argue that moral action can only be understood within Fichte’s system as possible on the basis of the individual’s own cognitive awareness that they are not only bound by the moral law, but that they are so in virtue of their essential nature as selves. In other words, the feeling of conscience in Fichte’s work, and the decision to abide it, requires that the acting individual recognize that the ought …
Forget Not The Whip! Nietzsche, Perspectivism, And Feminism: A Non-Apologist Interpretation Of Nietzsche’S Polemical Axiology, Jennifer L. Hudgens
Forget Not The Whip! Nietzsche, Perspectivism, And Feminism: A Non-Apologist Interpretation Of Nietzsche’S Polemical Axiology, Jennifer L. Hudgens
Theses and Dissertations--Philosophy
The nineteenth-century German philosopher Friedrich Nietzsche is notoriously a misogynist according to many feminists. In parallel, Nietzsche’s theory of value, perspectivism, is relativist according to many philosophers. However, I propose a counter-reading of both Nietzsche’s comments regarding women and his comments regarding perspective in which I interpret Nietzsche as neither misogynistic nor relativistic. I adopt a stance which is non-apologist, in that I do not merely wash my hands of Nietzsche’s apparently sexist remarks about women as Walter Kaufmann does, for example. Rather I demonstrate that Nietzsche is performing a polemical attack on a particular kind of naïve feminism which …
The Normative Architecture Of Reality: Towards An Object-Oriented Ethics, Justin L. Harmon
The Normative Architecture Of Reality: Towards An Object-Oriented Ethics, Justin L. Harmon
Theses and Dissertations--Philosophy
The fact-value distinction has structured and still structures ongoing debates in metaethics, and all of the major positions in the field (expressivism, cognitivist realism, and moral error theory) subscribe to it. In contrast, I claim that the fact-value distinction is a contingent product of our intellectual history and a prime object for questioning. The most forceful reason for rejecting the distinction is that it presupposes a problematic understanding of the subject-object divide whereby one tends to view humans as the sole source of normativity in the world. My dissertation aims to disclose the background against which human ethical praxis is …